Dif□erentphi□o□□phi□a□schoolsha□eof□e□e□v□□i□u□inter□retations□f□e□ZhaDeBenYuan□In□onfucianism,Renisse□nas□n□□□erentq□ali□ythatcanb□cul□iv□tedthroughedu□atio□,sel□-discipline,□nd□oralpr□ct□ce.Me□ci□s,a□□ominentConfucianthinker,arguedt□athuma□beingsa□e□□rnwithaninna□esenseofgoodnes□,whichca□benu□t□redan□d□ve□oped□□ro□□hprope□guidanc□□nd□□□cat□on.Xun□i,anotherCo□fuc□□nphilosophe□□took□mo□epessimisti□view□sugg□□ting□hathuman□atureisinhere□□lyse□fishandthat□oralvirtuesmu□t□eimpo□edth□ou□h□trictsocial□□rmsandi□st□□utio□s. □ifferentphilosophicals□hoolshave□□feredvar□ousinter□retat□onsofRe□ZhaDeBenYuan□InConfuci□nis□,Re□isse□na□ani□he□□n□□u□litythatcanb□cul□ivatedthrougheduc□tion,□elf-disc□pline,andmo□alpr□ctice.Mencius,ap□ominentC□nfuci□nthinke□,arguedthathuma□b□ingsarebo□□wit□□nin□a□esenseofgoodness,□hichcanbenurturedandd□velopedth□ou□hp□operguida□ceand□ducatio□.Xunzi,□noth□rConfucian□hi□osoph□r□tookamorepessimis□icview,suggestingthath□mannatureisinhe□ent□□□□lfi□handthatmor□□virt□□smustbeimposedt□roughstrictsocialnor□□andinstitu□i□ns. D□fferentph□los□□hical□choolshaveoff□r□d□ariousinterp□et□t□□nsofRenZh□DeBenYua□.In□onfucia□ism,Renisseenasanin□e□entqua□ityt□□t□□nbecul□ivate□throu□he□u□ation,sel□-discipline,a□dmoralpractice.Mencius,apro□□nentConfucianthinker,□□guedthathumanbeingsarebornwi□haninnatesenseofgoodness,whi□h□anbenurturedanddevel□□edthr□ughpropergu□danceandeduc□tion.Xunz□,anotherCo□fuc□anp□ilosopher,t□o□amo□e□essi□isticview,suggestingthat□uma□na□□r□isinhe□□ntlyse□fishandthatmora□virtuesm□□t□e□mpose□thr□ughstric□socia□n□rms□ndi□sti□utio□s.