全集 □iffer□ntphilo□ophicalscho□lshave□f□eredvari□usinte□pretat□□ns□□Re□ZhaDeBenYua□.In□onfucia□□s□,Ren□s□eenas□ninhere□tqual□tythatc□nbecultivat□dthro□gheduca□ion,self-□iscipli□e,□n□m□□alpr□ctice.Mencius□□pro□inentConfucia□thinke□,argued□hathu□anbeingsare□ornwithaninnatesenseofgood□ess,□□ich□a□benur□ureda□ddev□□o□edthrou□hproperguid□nce□nd□d□ca□ion.Xu□z□,an□□herConfucianph□lo□op□□r,tookamore□es□imist□cv□□w□suggesting□hath□m□□□atureisi□here□tlyselfishandthatm□ralvirt□□sm□stbeimposedthr□ug□□trict□□ci□lnorms□ndins□itution□.<□p□<□>Differentphilosophicalschoolshave□□feredv□□iousint□rpret□tion□ofRenZhaDeBen□uan.I□Confu□ianism□Renisse□nasaninher□ntquali□□tha□□anbecu□□i□atedthr□ugheduca□ion,self-di□cipline□□ndm□ralprac□ice.Menci□s,□promi□entC□nfucianthinker,a□guedth□thuma□□ein□sarebo□nwithan□nna□esenseof□oodn□ss,which□an□enurt□redanddeve□opedthroughproperguid□nceande□ucation.Xunz□□anoth□□Con□uci□nphiloso□her□tookamorepessimisticview,suggestingthath□□annatureisinh□rentlyselfishandthatmoralvir□uesmu□tbeimp□sedt□r□u□□strictso□ial□orms□□d□nst□tu□ions.<□p>
Dif□eren□philos□p□□calschool□□□veofferedvariousint□rpret□ti□nsofRenZ□□D□Ben□ua□.InConf□□ian□sm,Ren□sse□nasaninherent□uali□yth□tcanbecult□vate□throughedu□ation,s□lf-□iscipline,□ndmoralpracti□□.Me□cius,a□rominentConfucian□hinker,arguedth□thuman□□ingsare□ornw□thaninnat□sen□eofgood□es□,whic□c□n□enurt□□edan□developedthroug□□roperguidanc□and□□ucation.□unzi,ano□herCon□ucianphilos□pher,too□amor□pessim□sticview,su□gest□ngthath□mannatureisinherentl□selfishandthatmoralvirtu□sm□stbei□pose□□□rou□hstrictsocialnorms□ndinstit□tion□.
Dif□erentphi□osophicalsch□□lshaveo□□er□dvarious□nterpret□tio□□of□□n□haD□BenYuan.InConfucia□ism,Reniss□□nasani□h□ren□quali□yth□tcanbeculti□a□□dthr□ughe□ucation,□e□f-discipl□ne,a□d□or□lpracti□e.M□ncius,a□rominen□Confu□ianthinker□arguedth□thumanb□i□gsarebor□withan□nna□□senseofgoodne□□,whichcanbenu□t□□□dandd□velo□edthroughprope□guidanceandeduc□t□o□□Xu□zi,anothe□□onfucian□□ilo□oph□r,tookamor□pess□misticview,sugg□stingthat□□man□atureisinherentlyselfisha□dthatmoralvirt□esmust□eimposedthroughs□r□□tsocialnormsandinstitu□ions□Dif□erentphilos□□hi□al□choo□shave□ffe□□□various□nterp□etati□□□ofRenZhaDeBenYuan□InConf□ci□□□s□,Renisse□nasaninherentqua□itythatca□beculti□atedthroughedu□a□ion□s□lf□d□scipline□□ndmoralpractic□.Me□cius,apromine□tC□nfucianthinke□,arguedthath□man□□i□gsarebornwith□ninnatesense□fgoodn□ss,whichcanbenurtured□ndde□elop□dthro□□□p□□□er□uidanc□andeducation.Xun□i,anotherConfucian□hilo□oph□r□tookamore□essimisticview,su□gestingthathum□nn□ture□sin□□rent□ys□l□ishandthatmo□alv□□tue□mus□beimposedthroughstricts□□ialnormsand□nstitutions.
... 详情
□iffer□ntphilo□ophicalscho□lshave□f□eredvari□usinte□pretat□□ns□□Re□ZhaDeBenYua□.In□onfucia□□s□,Ren□s□eenas□ninhere□tqual□tythatc□nbecultivat□dthro□gheduca□ion,self-□iscipli□e,□n□m□□alpr□ctice.Mencius□□pro□inentConfucia□thinke□,argued□hathu□anbeingsare□ornwithaninnatesenseofgood□ess,□□ich□a□benur□ureda□ddev□□o□edthrou□hproperguid□nce□nd□d□ca□ion.Xu□z□,an□□herConfucianph□lo□op□□r,tookamore□es□imist□cv□□w□suggesting□hath□m□□□atureisi□here□tlyselfishandthatm□ralvirt□□sm□stbeimposedthr□ug□□trict□□ci□lnorms□ndins□itution□.<□p□<□>Differentphilosophicalschoolshave□□feredv□□iousint□rpret□tion□ofRenZhaDeBen□uan.I□Confu□ianism□Renisse□nasaninher□ntquali□□tha□□anbecu□□i□atedthr□ugheduca□ion,self-di□cipline□□ndm□ralprac□ice.Menci□s,□promi□entC□nfucianthinker,a□guedth□thuma□□ein□sarebo□nwithan□nna□esenseof□oodn□ss,which□an□enurt□redanddeve□opedthroughproperguid□nceande□ucation.Xunz□□anoth□□Con□uci□nphiloso□her□tookamorepessimisticview,suggestingthath□□annatureisinh□rentlyselfishandthatmoralvir□uesmu□tbeimp□sedt□r□u□□strictso□ial□orms□□d□nst□tu□ions.<□p>
Dif□eren□philos□p□□calschool□□□veofferedvariousint□rpret□ti□nsofRenZ□□D□Ben□ua□.InConf□□ian□sm,Ren□sse□nasaninherent□uali□yth□tcanbecult□vate□throughedu□ation,s□lf-□iscipline,□ndmoralpracti□□.Me□cius,a□rominentConfucian□hinker,arguedth□thuman□□ingsare□ornw□thaninnat□sen□eofgood□es□,whic□c□n□enurt□□edan□developedthroug□□roperguidanc□and□□ucation.□unzi,ano□herCon□ucianphilos□pher,too□amor□pessim□sticview,su□gest□ngthath□mannatureisinherentl□selfishandthatmoralvirtu□sm□stbei□pose□□□rou□hstrictsocialnorms□ndinstit□tion□.
Dif□erentphi□osophicalsch□□lshaveo□□er□dvarious□nterpret□tio□□of□□n□haD□BenYuan.InConfucia□ism,Reniss□□nasani□h□ren□quali□yth□tcanbeculti□a□□dthr□ughe□ucation,□e□f-discipl□ne,a□d□or□lpracti□e.M□ncius,a□rominen□Confu□ianthinker□arguedth□thumanb□i□gsarebor□withan□nna□□senseofgoodne□□,whichcanbenu□t□□□dandd□velo□edthroughprope□guidanceandeduc□t□o□□Xu□zi,anothe□□onfucian□□ilo□oph□r,tookamor□pess□misticview,sugg□stingthat□□man□atureisinherentlyselfisha□dthatmoralvirt□esmust□eimposedthroughs□r□□tsocialnormsandinstitu□ions□Dif□erentphilos□□hi□al□choo□shave□ffe□□□various□nterp□etati□□□ofRenZhaDeBenYuan□InConf□ci□□□s□,Renisse□nasaninherentqua□itythatca□beculti□atedthroughedu□a□ion□s□lf□d□scipline□□ndmoralpractic□.Me□cius,apromine□tC□nfucianthinke□,arguedthath□man□□i□gsarebornwith□ninnatesense□fgoodn□ss,whichcanbenurtured□ndde□elop□dthro□□□p□□□er□uidanc□andeducation.Xun□i,anotherConfucian□hilo□oph□r□tookamore□essimisticview,su□gestingthathum□nn□ture□sin□□rent□ys□l□ishandthatmo□alv□□tue□mus□beimposedthroughstricts□□ialnormsand□nstitutions.