全集 主演:鲍勃·克莱德宁 娜塔莎·埃斯卡 罗兰·巴克三世 凯特琳·麦克米伦 Kimberli Flores Carlo Mendez 朱莉·博斯特
导演:朱迅
TheconceptofR□nZ□aDeB□n□ua□ca□betracedb□c□to□ncien□□hinesephilosophy,parti□ul□r□yConfucian□□□a□dDaoi□m.Confucius,o□eo□t□emos□influentialphi□o□ophersin□hinesehistor□□em□□asizedth□impor□□nceofRen□□□,w□ichcanbe□ranslated□s□bene□olence"or"hu□□neness."□ccordin□t□Confuciu□,Renisth□funda□ent□l□□rtuethatdefine□humannatu□eandg□ide□m□ralbehavior□Daoistphilosoph□rs□ontheot□erhand,focusedont□enat□ralandspontaneousaspectsofh□mannature,adv□□ating□or□returnt□simplic□tyandharmonyw□ththeDa□(道),ortheWay.<□p>□p>TheconceptofRenZh□D□Ben□u□□c□n□etra□edb□c□t□a□cientChines□ph□loso□hy,p□rtic□l□rlyCon□uci□□ismandDa□i□m.Co□fucius,o□e□fthemos□i□fluentia□p□ilo□opher□inChineseh□story□emp□asized□heimportanceof□en(仁),whichcanbetranslatedas"b□nevolence"or"human□ness."Accord□ngtoConfuc□us,Re□isthefund□men□□lvirtuetha□□efineshumannatur□an□g□i□esmoralbehavior□Dao□st□hilos□phers□□nt□eother□□nd,□ocusedonthenaturalandspontan□ousaspe□□so□humanna□ure,advocatingforaretu□nto□im□lici□ya□d□armonywiththeDao(道),□rt□e□ay.
<□>Thecon□eptofR□n□h□DeB□□Y□ancanbetracedbac□toa□cientChine□ephilosophy,□art□cu□□rlyCo□fu□ian□smandDaoism.Confucius,on□ofthem□□ti□fluentialphiloso□hersinChin□s□□ist□ry□empha□i□edthei□portan□eofRen□仁),which□an□etr□nslatedas"benev□lence"or"hum□ne□ess.□□ccordingtoCo□□uci□s,Reni□thefundame□ta□virtuethatdefineshumannatu□eandg□ide□moralbehavi□r.Daoistphiloso□hers,on□heothe□hand□focusedo□t□e□aturalan□sp□ntaneousaspectsofh□mannature,advoca□ingforaretu□ntosimpl□citya□dharmo□yw□th□heDao(□),orth□Wa□.Theconc□ptofRenZhaDeB□nY□ancanb□tracedbacktoanc□ent□h□nes□□h□losoph□,parti□ular□yConfucianismandDaoism.Co□fuciu□,on□of□hemo□□influentialphilosophers□n□hine□ehi□tory,e□phasizedthei□portanceofRen(□),w□□chcanbetra□slate□as"benevolence"or"humaneness."Acco□□ingtoConfuciu□,Renisthefunda□□ntalvirtue□□atdefi□eshumannatureandguidesmo□a□□e□avior.□aoistphilosoph□r□,□nthe□the□hand□foc□sedonthenaturalandspon□aneo□□□spectsofhuma□n□ture,advoca□□n□fo□are□□rntos□mp□ic□tya□dharmon□w□ththeDao(道□,ortheWay□
T□e□once□to□Ren□haDeBenYuancanbetracedbac□toa□cientCh□nesephilosophy,□articular□yConfuc□anismandDao□s□□Conf□□ius,□□eofthem□s□influentialphilosophersinChines□□istory□emphasizedthei□por□ance□□R□n(仁),whichcanbetranslatedas"b□nevolence"□r"humaneness."□cc□rdin□toCon□u□ius,Renisthef□ndamenta□virtuethatde□□n□s□u□annatur□a□d□□ides□or□lbehavior.Daoistphilo□ophers,o□□heo□he□hand,focus□don□h□n□turala□ds□ont□neousaspectsofh□manna□ure,□dvoca□ingforareturntosimpli□ity□ndha□□onywiththeDao(道),ortheWay.
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TheconceptofR□nZ□aDeB□n□ua□ca□betracedb□c□to□ncien□□hinesephilosophy,parti□ul□r□yConfucian□□□a□dDaoi□m.Confucius,o□eo□t□emos□influentialphi□o□ophersin□hinesehistor□□em□□asizedth□impor□□nceofRen□□□,w□ichcanbe□ranslated□s□bene□olence"or"hu□□neness."□ccordin□t□Confuciu□,Renisth□funda□ent□l□□rtuethatdefine□humannatu□eandg□ide□m□ralbehavior□Daoistphilosoph□rs□ontheot□erhand,focusedont□enat□ralandspontaneousaspectsofh□mannature,adv□□ating□or□returnt□simplic□tyandharmonyw□ththeDa□(道),ortheWay.<□p>□p>TheconceptofRenZh□D□Ben□u□□c□n□etra□edb□c□t□a□cientChines□ph□loso□hy,p□rtic□l□rlyCon□uci□□ismandDa□i□m.Co□fucius,o□e□fthemos□i□fluentia□p□ilo□opher□inChineseh□story□emp□asized□heimportanceof□en(仁),whichcanbetranslatedas"b□nevolence"or"human□ness."Accord□ngtoConfuc□us,Re□isthefund□men□□lvirtuetha□□efineshumannatur□an□g□i□esmoralbehavior□Dao□st□hilos□phers□□nt□eother□□nd,□ocusedonthenaturalandspontan□ousaspe□□so□humanna□ure,advocatingforaretu□nto□im□lici□ya□d□armonywiththeDao(道),□rt□e□ay.
<□>Thecon□eptofR□n□h□DeB□□Y□ancanbetracedbac□toa□cientChine□ephilosophy,□art□cu□□rlyCo□fu□ian□smandDaoism.Confucius,on□ofthem□□ti□fluentialphiloso□hersinChin□s□□ist□ry□empha□i□edthei□portan□eofRen□仁),which□an□etr□nslatedas"benev□lence"or"hum□ne□ess.□□ccordingtoCo□□uci□s,Reni□thefundame□ta□virtuethatdefineshumannatu□eandg□ide□moralbehavi□r.Daoistphiloso□hers,on□heothe□hand□focusedo□t□e□aturalan□sp□ntaneousaspectsofh□mannature,advoca□ingforaretu□ntosimpl□citya□dharmo□yw□th□heDao(□),orth□Wa□.Theconc□ptofRenZhaDeB□nY□ancanb□tracedbacktoanc□ent□h□nes□□h□losoph□,parti□ular□yConfucianismandDaoism.Co□fuciu□,on□of□hemo□□influentialphilosophers□n□hine□ehi□tory,e□phasizedthei□portanceofRen(□),w□□chcanbetra□slate□as"benevolence"or"humaneness."Acco□□ingtoConfuciu□,Renisthefunda□□ntalvirtue□□atdefi□eshumannatureandguidesmo□a□□e□avior.□aoistphilosoph□r□,□nthe□the□hand□foc□sedonthenaturalandspon□aneo□□□spectsofhuma□n□ture,advoca□□n□fo□are□□rntos□mp□ic□tya□dharmon□w□ththeDao(道□,ortheWay□
T□e□once□to□Ren□haDeBenYuancanbetracedbac□toa□cientCh□nesephilosophy,□articular□yConfuc□anismandDao□s□□Conf□□ius,□□eofthem□s□influentialphilosophersinChines□□istory□emphasizedthei□por□ance□□R□n(仁),whichcanbetranslatedas"b□nevolence"□r"humaneness."□cc□rdin□toCon□u□ius,Renisthef□ndamenta□virtuethatde□□n□s□u□annatur□a□d□□ides□or□lbehavior.Daoistphilo□ophers,o□□heo□he□hand,focus□don□h□n□turala□ds□ont□neousaspectsofh□manna□ure,□dvoca□ingforareturntosimpli□ity□ndha□□onywiththeDao(道),ortheWay.