Di□fere□t□hiloso□hica□schoo□shav□offered□ariousint□rpre□ationsofR□nZha□eBenYuan.InC□n□uci□nism,Reni□seenasaninherentqual□t□tha□canbecultivat□dthroug□educa□io□,s□l□-discipline,□ndm□r□□□ra□□i□e.M□nci□s□apromi□entCon□ucian□h□□ker,arg□□dth□thu□anbe□ngsarebornwithanin□□te□enseof□□odness,whichc□nb□nur□ure□andde□el□pedthroug□proper□□ida□ceandeducation.X□n□i,anotherCo□fuc□anphil□□opher,took□mor□p□ss□misticview,suggestingthathu□annaturei□□nherentlysel□□shandthatmo□alvirtu□smus□□e□mpo□edthrou□□s□ri□tsoci□lnormsa□□in□titu□io□s□□> Diff□rentphilos□ph□c□lsc□oo□sh□veo□f□□edvar□ousinterpret□tionsofRen□□aD□BenYuan□In□onfucia□ism,R□nisseenasaninherentqualityth□tcanbeculti□atedthr□□gheduc□tion,s□lf□disci□l□ne,andmo□al□ractice.Menc□us,apromi□ent□onfu□ianthin□e□,arguedthathumanb□in□sare□or□□ith□ninnatesen□eofgoodn□ss,whichcanbenurt□red□nd□eve□opedthroughpropergu□dancean□edu□ation.Xunzi,ano□her□onfucian□□il□sopher,tookamorepess□misticview,suggest□n□tha□huma□n□tur□isinherent□y□elfish□ndth□tm□ralvirtuesmustbeim□osedt□roug□□□rictsocialn□rmsand□nstitution□.□/p><□>D□ffer□ntphilosoph□calschools□aveof□ere□vari□usinterpretati□nsofRe□ZhaDe□enYuan.□nCon□ucianism□R□nissee□asaninhere□t□ualityt□a□canbecultivated□hroug□ed□catio□,self-di□ci□line,andmo□□l□ractice□Mencius,apromin□n□Conf□cianthinker□arg□edth□thuma□bei□gsar□bornwithaninnate□ens□ofgoodnes□,whichca□benurtu□edanddevelopedthroughprope□guidancea□deducation.Xunzi,□notherConfucianphilosopher,to□kamorepessimi□ticvi□w□□u□gestingthath□m□nnatureisinh□rentlys□□fish□ndthatmor□lvirtuesmu□tbeimposedthr□ughstr□ct□oc□alnorm□□ndins□itut□o□s.<□p> D□ffer□n□philo□ophic□lschoo□sha□eofferedvariousin□erpr□tations□fRen□□a□eBe□Yuan.InConfucianis□,Re□i□seenasan□nher□nt□ualitythatcanbecult□vatedthrough□ducation,self-discipline,a□dmoralp□actice□Mencius,apromi□en□□□□f□ciant□inker,argu□□t□athumanbe□ngs□re□or□w□thaninnates□n□□ofgoodness,□hichcanb□□urture□anddeve□opedthro□g□pr□□er□u□danceandeducation.Xunzi,□notherCon□ucianphilosopher,took□m□□e□ess□misticview,sugg□st□ngth□□□u□a□na□ur□isinherentlysel□i□ha□dthatm□□alvi□tuesmustbeimpose□throug□□tri□tso□ialno□msa□□insti□u□ions. D□□f□□e□tp□□losophi□alschoo□shaveoffe□edvariousin□erpretationso□R□□Zha□eB□nY□an.InConfucianism,Re□issee□asa□in□□re□□q□□lity□h□tcanbecult□va□□dthroug□education□se□f-d□scipline,andmoralpracti□e□Mencius,□prominentC□nfuciant□inker,ar□u□dth□thumanb□ings□reborn□itha□innatesenseofgoodnes□,whichcanb□nur□uredanddev□lopedt□r□ug□properguidanceanded□c□tion.Xunzi,anoth□rConfucianphi□osopher□tooka□orepess□m□sticv□ew,suggestingt□athu□annatureisinherentlys□lfishandt□atmoralvirtue□mustbeimpos□dthrou□hstrictsocia□normsand□nsti□u□ions□