□□ec□nc□ptofRe□Z□a□eBenYuancan□et□ace□□ackt□anci□ntC□inesep□il□so□hy,particu□□rl□C□□□uc□anismandDaois□.□onfuc□us,oneo□the□ostinf□u□ntialphi□o□op□e□□□n□hi□es□hi□to□y□e□ph□si□□□□heimpo□□□n□eofR□n□仁),□hi□hc□□□etr□□□l□tedas"benevolen□e□□r"□um□n□n□s□□□□c□o□di□g□□Confuciu□□Renis□hefundamenta□virt□□t□a□d□f□ne□huma□□atur□□nd□u□desmor□lbehav□or□D□o□□tphi□osoph□r□,□ntheot□□□□and,□ocu□□dont□e□a□□□□l□ndsp□ntane□us□□pectsof□um□nn□□ure,□d□o□□t□□□□□r□returnto□□□□licityandha□□□nywit□theDao(道□,□r□heW□□.Th□co□ce□tof□enZhaD□B□n□ua□canbe□rac□db□ckt□□ncientChin□□ephilos□□h□,pa□□i□□la□lyConf□cia□□□□and□a□is□□Co□□uci□□□oneof□hemo□□□nfl□□n□i□lp□ilo□□phe□sinC□ine□e□i□t□ry,empha□izedthei□por□a□c□o□Ren(仁)□whichca□bet□a□□l□□edas"benevole□ce"or"□uman□nes□."Ac□ordi□gtoC□n□uc□u□,Re□ist□efu□d□ment□lvirtu□thatdefineshuma□□atur□an□g□idesmora□□eh□vior.□aoi□□phi□osoph□r□,□nth□othe□□and□f□c□sedonth□na□□ralands□□□tan□o□saspectsofh□□ann□□ur□□advocat□ngf□□ar□□□r□□osi□□lic□tyand□a□mony□□ththeDao(□)□□rtheW□y□□□>Theco□cept□f□en□ha□eBenY□a□c□nb□tr□ced□acktoancientCh□ne□ephi□oso□hy,□arti□ula□lyC□nf□cianismand□aois□.C□n□u□ius,oneofthem□□ti□flue□ti□lphilo□□pher□inC□in□s□h□st□r□□em□h□si□□dt□eimpo□ta□c□of□en(仁),wh□ch□a□betranslated□s"b□ne□□le□□e"or□huma□e□ess□□AccordingtoConfuci□s,Ren□□the□undam□□tal□□□tuet□atde□ineshumanna□□rea□dguid□□mor□lbeha□ior□Daoistphilos□□hers□onthe□ther□□nd,foc□sed□nt□enat□ralandsp□nta□e□usasp□ctso□h□m□n□a□ure,□□vo□a□i□□f□rar□turnto□i□pl□□□□□an□h□rmo□□with□he□a□(□),□□t□□□ay□Theconcepto□RenZhaDeBen□ua□□anb□□r□cedba□k□o□nc□□n□Chine□ephi□□□□phy□p□□ticul□rlyConfucian□s□an□Da□is□□Co□fuci□s,oneof□h□m□□t□nfl□e□tialp□i□o□o□□ersi□Chin□se□i□□□r□□□□p□asize□theimportanceofRen□仁),whichcanb□tra□sla□□d□s"be□e□ol□n□e□or"□u□anen□ss.□Ac□ording□oConfucius,Reni□th□fund□□entalvirtue□□atdef□□eshuma□n□ture□ndguid□□mor□□beha□ior.D□o□s□ph□l□□o□□e□s,on□he□the□h□nd,focusedon□□□□aturala□ds□ontaneous□spect□o□□□man□ature□ad□oca□ing□orareturntosimp□i□ityand□□rmonywit□□h□Dao(道),o□the□ay□" />
全集
Th□co□ceptofRenZhaD□BenYua□canbetraced□acktoanc□en□Chinesephilos□phy,□articularl□Confucia□is□andDaoism.Confucius,oneofthe□o□□influe□t□alp□ilo□o□hersinChinesehist□□y,em□has□z□□□heimportanceofRen(□),which□anbe□ran□lat□das"benevolence"□r"humaneness□"Ac□ordingtoC□nfuci□s,Renisthefundamentalvirtuethatdef□ne□□□m□□natureandgu□desm□ralbehavior.Daoistph□losophers□□nt□□other□and,focusedon□henaturalandspo□□ane□usas□ectsofhumannature,advocatingforaretur□□o□implici□□andharmony□iththeDa□(□),ort□□Wa□. Thecon□e□t□fRenZhaDeBenY□a□canbetracedback□oancientC□inesep□ilosophy,particula□lyConf□cianisman□Daoism.C□nfuc□us□o□eofthemo□tinfluentialphiloso□her□inC□□nesehistory,emph□sizedtheimpo□tanceofRen(仁),□h□□□canb□□□a□slatedas"bene□□lence"or"hum□nenes□."Ac□ordi□gtoConfuc□u□□Renis□hef□ndamen□alv□rtue□h□td□fines□u□a□na□ureandguidesmoralbehavior.Da□istphilosophers□on□□eothe□hand,focusedo□th□□atu□□la□dspon□a□eousaspectsofhumannat□re,advocatingfor□retu□ntosimplicityandhar□ony□iththeD□□□道),o□theWay. Th□conceptof□enZhaD□Ben□ua□canbe□racedbackt□□ncientChin□sephilos□□hy,par□i□□larlyConfucia□□□mand□aoism.Co□□uci□□,oneof□hemo□□infl□□n□ialphilo□□phe□sinC□ine□e□istory,empha□izedtheimpor□anc□o□Ren(仁)□whichca□bet□a□□l□□edas"benevole□ce"or"□umaneness."AccordingtoCon□uciu□,Renisthefundament□lvirtu□thatdefineshuman□atureandg□idesmoral□eh□vior.□aoi□□philosoph□rs,□nth□otherhand,focusedonth□nat□ralands□□ntan□ousaspectsofhu□annature□advocatingforare□ur□tosimplic□tyand□a□monywiththeDao(□),ortheWay□