□heconcep□□f□□nZhaDeB□nY□ancanbet□□c□db□c□□□an□ien□C□ine□ephi□□□ophy,□□rticu□arly□on□u□□□nismandDaois□□C□n□u□i□s,oneo□th□m□st□n□luentialph□losophersinC□i□□sehist□r□,empha□i□edt□eimp□rtanceof□□n□仁),□hi□h□a□□etrans□atedas"benevol□n□e"□□"humane□ess.□Ac□□rding□oC□□□ucius,Re□isthef□ndament□l□□□t□etha□define□□uma□□□tu□□a□dguidesmo□a□be□avior.D□oistph□□o□op□e□s,□□the□therh□□d□focu□□dont□enatur□land□po□t□neou□aspect□of□um□nn□t□re□advocatin□□o□□return□□simp□□cityandhar□onywit□theDao□道),orthe□ay□Th□□on□epto□RenZ□aDeBe□Y□ancan□etr□cedbac□toancie□□Ch□neseph□□o□□□hy,p□□□icularlyConfuc□an□□m□n□Daoism.□onfucius,□ne□f□□emost□n□luent□a□□hi□osop□□□si□Chine□eh□stor□,emphasizedtheimp□r□anceo□Re□□□),□hichcanbet□a□slate□a□"□□n□□o□ence"or"h□man□ness□"Ac□ordin□□□Confucius,Re□ist□ef□n□am□n□alv□r□ue□h□□d□f□nesh□□a□□at□reandg□□des□or□□beh□□ior□Dao□st□hilo□ophe□s□ontheo□her□□n□,f□c□sedonthe□at□rala□□□po□ta□eou□□□pectsofh□ma□na□□□e,□dvo□□tin□foraretu□□□osimpl□□ity□n□h□rm□□yw□th□heD□o(道□,orth□W□y.Theconcep□□fRenZha□eBenY□anca□□etr□ce□□ackt□□□□i□ntC□□ne□e□hilo□ophy,particula□l□Con□□cia□is□and□aoism.Con□ucius,on□□fthe□□stinfl□ent□a□□□ilosop□□r□in□□inesehi□tor□□emp□asized□he□mportanceofR□n(仁□,whi□h□□nbetran□□a□□da□□benevo□e□□□"or"hum□nen□ss."Accord□□□to□onfuc□us,Re□isth□funda□ent□lvirtueth□□d□f□neshum□nnaturea□dguidesmora□b□□a□ior.D□o□stp□□los□ph□□s,□□□heotherhand,focusedo□t□en□tur□lan□□pont□n□□usaspec□so□h□man□ature,a□□□c□tin□forareturntosimp□i□i□□□□dhar□□nywith□□eDa□(道),or□h□Way.□p>□□□conceptof□□□□ha□eBenY□an□an□etrace□b□□ktoa□cie□tC□□□□sep□□l□□op□y□particul□□lyCon□u□ia□□□mandD□oi□m.Confu□iu□,□neofthemos□inf□uentialp□□□osopher□□nC□□□□seh□stor□□□m□ha□ize□the□m□orta□ceo□□e□(仁),whichc□nbetra□□l□teda□"b□□evol□nce"□r□□□mane□ess.□□ccord□ng□oCo□fuci□s,Renisth□□u□d□□enta□□i□tue□ha□de□in□shuman□at□□□□nd□uidesm□r□□□□havio□.Daoi□t□h□lo□ophe□s,ont□□othe□□an□,fo□u□e□onth□□□tural□n□□po□taneo□saspectsofhuma□natu□e,a□vo□atingforar□tur□tosimplicityandha□m□n□w□thth□Dao□□),□rtheWay□T□□c□nc□□□ofRenZhaDeBenYuan□□nbe□□acedba□□□oa□c□en□C□□nes□□hi□os□phy,□a□ti□ul□rly□□n□ucian□sman□D□o□sm.Conf□ci□s,oneof□□emos□i□f□u□□ti□lp□i□o□o□h□rs□nChineseh□st□ry,empha□ize□t□□impo□ta□ceo□Ren□仁)□□hi□□c□n□□tr□□sla□edas□benev□□□□ce"o□"hu□an□ness□□Ac□o□dingto□o□fuc□us,□en□sthe□und□m□ntal□□□tu□□h□tde□inesh□□annaturea□dguides□o□□lbehav□□r.Daoi□tphil□s□pher□,□□□heot□e□hand,fo□□sedo□thena□□r□□ands□onta□□ousa□pectsofh□mann□ture,adv□□a□ingf□ra□eturnto□□mp□ic□□ya□dha□mon□□itht□e□ao□道)□or□h□W□y." />
□heconcept□fRenZhaDeB□nYuancanbet□□cedb□c□toan□ien□C□ine□ephilo□ophy,□□rticularly□onfu□ianismandDaoism□Con□ucius,oneo□them□st□n□luentialphilosophersinC□i□□sehist□r□,empha□i□edtheimp□rtanceof□□n(仁),□hi□hcan□etrans□atedas"benevolence"□r"humaneness."Ac□□rding□oC□□□ucius,Re□isthefundamental□□□tuethatdefine□huma□□□turea□dguidesmo□albehavior.D□oistphilo□op□ers,□□the□therh□nd□focus□dont□enaturalandspo□taneou□aspectsof□umann□ture□advocating□orareturn□□simpl□cityandhar□onywit□theDao□道),orthe□ay□ Thecon□eptofRenZ□aDeBe□Y□ancanbetr□cedbac□toancien□Chineseph□□o□o□hy,p□□ticularlyConfuc□an□sm□ndDaoism.Confucius,□ne□f□□emost□n□luentialphi□osop□□□si□Chineseh□story,emphasizedtheimpor□anceo□Re□(□),whichcanbet□anslate□a□"b□n□vo□ence"or"humaneness."Ac□ordingt□Confucius,Renisthefundamentalvirtuethatd□f□neshu□a□natureandg□idesmor□lbeha□ior□Dao□st□hilosophers□ontheo□herhand,f□cusedonthenaturala□□spo□ta□eous□spectsofh□ma□natu□e,advo□□tin□foraretu□□□osimpli□ity□n□h□rmonyw□th□heD□o(道□,orth□Way. Theconcep□□fRenZha□eBenY□ancan□etrace□backtoa□ci□ntC□□nese□hilosophy,particularlyCon□□cia□is□and□aoism.Con□ucius,on□□fthe□□stinfl□entia□p□ilosop□er□inChinesehi□tory□emp□asized□heimportanceofRen(仁),which□□nbetrans□at□das"benevo□enc□"or"hum□nen□ss."Accordi□gto□onfuc□us,Re□isth□funda□ent□lvirtuetha□d□f□neshumannaturea□dguidesmora□b□havior.Daoistp□ilos□ph□□s,ontheotherhand,focusedont□enatur□landspontane□usaspec□sofh□man□ature,adv□c□tin□forareturntosimpli□i□y□ndhar□onywith□□eDa□(道),ortheWay. T□ec□nceptofRenZhaDeBenYuancanbe□racedba□□□oa□cien□Ch□nes□□hilos□phy,□a□ticularlyC□n□ucianismandD□o□sm.Conf□cius,oneof□□emostinf□uentialp□i□o□o□hers□nChinesehist□ry,emphasizedt□eimpo□ta□ceofRen□仁),whi□hcanb□tr□□sla□edas"benev□□□□ce"o□"humaneness.□AccordingtoConfuc□us,Renisthe□und□mental□irtu□thatde□inesh□mannaturea□dguides□or□lbehavi□r.Daoistphil□s□pher□,□n□heothe□hand,fo□□sedonthenat□r□□ands□onta□□ousa□pectsofhumann□ture,advocatingf□rareturnto□implici□ya□dharmony□iththe□ao(道),ortheW□y.