" />
TheconceptofRenZh□DeBenYuancanbetrac□dbackto□ncie□□C□inesephilo□o□h□,particularlyConfucia□is□andDaoism.Confuci□s,one□fth□m□sti□□luentia□phi□osophersinChin□seh□sto□y,em□has□zedthei□portanceof□en□仁),w□ic□canbetranslatedas□b□n□□olence"□r"humanene□s."According□oConf□ciu□,Renisthe□□ndamentalvirtuethatdefineshumannaturean□guidesmora□beh□vior.Dao□□tphilosopher□,onthe□therha□d,□o□usedon□hen□tura□□ndspont□n□ousaspects□fhumannature,ad□ocatingfora□eturntosimplicityand□armon□withtheD□o(道),ortheWay.□/□><□□T□econcept□f□enZh□□eBenYuancanbe□□aced□acktoa□cientChines□phil□so□hy,□articul□rlyConfucianis□andDao□sm.C□□□u□ius□□□eofthemosti□f□uentialphil□so□hersin□h□□□sehistory,e□p□asized□□□im□ortanc□□fRe□(仁),wh□□hcanbetranslat□das"benevolence□□r"humaneness."Ac□o□d□n□toC□□□ucius,R□nis□hefundamentalvirt□ethatdefin□shuman□atur□an□guidesmo□al□ehavior.Daoistp□□losop□ers,onthe□the□hand,focusedo□thenaturaland□pon□□ne□□□aspectsofhuman□a□ure,advoc□□in□foraretur□tos□mplicit□an□harm□□ywitht□eDao□道),o□the□ay. TheconceptofRenZhaDeB□nY□a□c□nb□traced□ack□oancie□tCh□neseph□loso□hy,part□cular□yConfucianismandDao□sm.Confucius□one□fthemos□influentialphilosop□ersin□□ines□history,□mphasizedtheimpor□anceo□□en(仁),whi□h□an□etransl□t□das"benevolen□e"or"hu□anenes□□"Acco□□ingtoConfucius□□enisthefun□am□ntalvirtuet□atde□ineshumannat□rean□guidesmoralbehavior.□aoistphilosophers□on□heother□□nd,foc□sedonthen□tur□□andspontaneousaspects□fhumannature,advocatin□for□ret□rntosimp□icityandharmon□□it□t□eDao(道),orth□Way. Theconc□pt□f□enZha□eBe□Yu□n□anb□t□a□□dbacktoancientChinesephilosophy,pa□ti□ularlyConfu□ianism□□dD□□i□□□C□nf□c□us,o□eofthemos□in□□ue□tial□hilosoph□rs□nChi□□sehistory,e□□hasiz□dthei□□o□tanceof□en(仁□□which□anbetranslated□s"benevolence"o□"humaneness."Accordi□gtoCo□fucius,R□ni□thef□ndam□ntalvirt□ethatde□ineshumann□tureandg□id□smor□lbehavior.Da□istphilos□phers,o□t□eoth□rhand,□ocusedonthenaturalandspontaneousaspe□tsofhuma□nature,ad□ocat□ng□orareturnt□si□p□i□ityandha□monywiththeDao(□□□ortheWay.□/p> Theco□ceptofRenZhaDeBenYuanc□nbetracedbacktoan□ientChi□esephilosophy,pa□t□cularlyConfu□ianismandDa□i□m.Confucius,o□eofthemosti□f□uentialph□□oso□□□r□i□Chine□ehistory,emphas□□edthe□mpo□ta□ce□fRen□仁),whichc□nbetr□□slat□□a□□benevolence"or"□u□aneness."A□cor□□ngtoConfucius,□□n□s□hefundam□□t□lvir□uethatd□□ine□humannatureand□□idesmoralbehav□or□Daoistphilosophe□s,ontheothe□hand,focuse□onth□natural□n□s□□ntaneousaspec□sofhumannat□□e,advoc□t□n□foraret□rn□osim□□icityandharmo□ywitht□e□□o(道),□rt□eWay.□□p>