Th□conc□pto□□enZ□a□eB□nYu□□ca□betr□c□dba□k□oanci□ntCh□n□se□□ilo□□p□y,□ar□icularlyConfuc□a□is□an□Daois□.Conf□ci□s,o□eofth□mo□□influ□ntial□hilo□o□h□rsinC□ine□□h□story,e□□hasi□edthei□portanceof□□□(仁),□□i□hcanbetran□lat□das"benevolenc□"□r□huma□e□ess□□□ccordin□□□C□□fucius,Re□isthe□und□me□t□□vi□tuethatd□fi□eshuman□atureandg□i□□s□o□al□ehavior.Dao□□tphilo□□ph□r□,ontheoth□□h□nd,foc□□e□ont□ena□uralan□□p□ntaneousa□□ectsof□□man□a□u□□□advocatin□forare□urn□osimpli□ityan□harm□n□wi□hthe□□o□道),or□□eWay.□p□□□econceptofR□nZhaDeBenY□a□□anbetr□cedback□□ancie□□Chin□seph□□osop□y,par□icularlyConf□c□anism□□□□a□□s□.Co□fuc□u□,one□f□hemosti□□□□e□tia□phi□□s□□h□rsin□□ines□h□sto□y,□mph□siz□d□h□imp□r□□n□eo□R□n□□),whi□h□□nb□tran□lat□□as□□□□□□□lence"or"□u□anenes□.□Ac□□rdingtoC□□f□cius,Re□□st□□f□nd□m□□□alvi□tu□thatde□ines□□mannatur□□ndguide□m□ra□□□havi□r.□a□□□tp□iloso□her□,□ntheot□□□hand,f□□u□□do□□henatura□an□spontane□u□aspects□fh□□□nn□t□□e,ad□oca□in□forar□tu□ntosim□li□□ty□n□har□onywi□h□□eD□o(道),o□□heWay." />
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《中国speakingathome宾馆学生》

类型：微电影 爱情 枪战  马来西亚  2005 

主演：姜萌轩 索笑坤 范津玮 何翔 梁辉 完颜和卓 

导演：费尔南多·科英布拉 尼娜·洛佩兹-克拉多 Jessica Lowrey 马里亚·利瓦斯 

Thecon□eptofRenZhaDeBenYuancanbetr□ce□backt□a□cientChinesep□ilo□ophy,□ar□icul□rlyConfucian□smandDaoism.Confucius,oneoft□emostinfluential□□ilosophersinChine□eh□story,□mph□sizedt□eim□□r□anceofRen(仁),w□ic□can□□tra□sla□edas"be□evolence"o□"humanen□ss□□AccordingtoConfucius□R□ni□thefu□dam□nta□vir□ueth□td□f□neshum□nna□□rean□□uides□o□□lbehavior.Daois□philosopher□□o□t□□otherhand,focuse□onth□n□tural□ndsp□ntaneou□a□□□ctsof□umanna□ur□□a□voc□□ingf□rareturnt□simp□ic□tyandh□□m□nywith□□eDao(道),□r□heWay.

Theconcept□fRenZhaDeBenY□an□an□□trac□db□ck□oanci□n□Chinesephilosophy,pa□ti□□larlyCo□fuci□nis□an□D□oism.Confu□ius□oneoft□emosti□f□uen□ialphilosop□ersi□□hin□seh□s□or□,e□phas□z□□thei□portanceofRen(仁),□□ichcan□etranslated□s"benevolence□□r"h□ma□eness."Acco□□□ngtoConfucius,□en□□thef□ndame□talvirtuethatde□in□□□□m□n□atureandguide□mo□albeh□vior.Daoistphi□osop□e□s,ontheotherhand,focusedo□t□en□tur□□andspont□neousa□pec□sofhumanna□ure,ad□oc□tingforaret□rntosi□plic□tyandharmonywiththeDa□(道),□□theWay.

TheconceptofRenZhaDeBenYuancanbe□race□bac□toan□ient□hinese□hiloso□hy,□a□ticu□arlyC□nfucian□smand□a□ism.C□n□ucius,oneof□□emostinfl□e□t□al□□ilos□phersinChinesehistor□□em□h□sizedtheimportanceofRen(仁),whichcanbet□□nsla□edas"benevolen□e"o□"humaneness."Acco□dingto□onfu□ius,R□nisthefundament□l□i□t□et□atdef□neshumannat□reandguidesmoralbehavior.Daoistphil□sophers,onthe□therha□d,focusedonthenaturaland□□onta□eousa□pec□□o□humanna□ure,a□vocat□ngfora□eturntosimp□i□ityandhar□onywitht□eD□o(道),□rtheWay□□/p>

Theconc□ptof□enZha□eBenYu□□ca□betracedba□ktoancientChin□se□hilo□op□y,par□icularlyConfuc□anisman□Daoism.Conf□ci□s,o□eofthemostinfluential□hilosoph□rsinChine□ehistory,emphasi□edtheimportanceofRe□(仁),whichcanbetran□lat□das"benevolence"or□huma□eness.□Accordin□toCo□fucius,Re□isthe□undame□ta□vi□tuethatd□fi□eshuman□atureandg□i□es□oralbehavior.Daoi□tphilo□□ph□r□,ontheoth□rhand,focuse□ont□enaturalan□spontaneousa□pectsofh□man□a□u□e,advocatingforareturntosimpli□ityan□harmonywi□htheD□o□道),ortheWay.

□p>□heconceptofRenZhaDeBenY□ancanbetr□cedbacktoancien□Chin□seph□□osop□y,par□icularlyConf□cianism□□d□a□is□.Co□fuciu□,one□f□hemosti□f□uentialphiloso□hersinChineseh□story,emph□sized□heimp□r□an□eo□R□n□仁),which□□nb□translat□das□ben□□□lence"or"□u□anenes□."Acc□rdingtoC□□fucius,Renist□□f□nd□m□□□alvi□tuethatde□inesh□mannatur□□ndguide□mora□□□havi□r.Daoi□tphiloso□hers,□ntheot□e□hand,focu□edo□□henatura□an□spontaneousaspectsofh□□□nnat□re,advoca□ingforar□tu□ntosim□licity□n□harmonywi□h□□eD□o(道),o□theWay.Thecon□eptofRenZhaD□BenYuancanbetraced□ac□toancie□tCh□□esephi□osophy,pa□tic□la□lyC□nfucianis□andD□□ism.□onfu□i□s,oneofthemo□ti□fluentialphilosophersinChin□sehist□ry,emph□s□□□dtheimportanceof□en(仁□□□hichcanbetra□s□atedas"b□□evolence"or"hum□nen□ss.□AccordingtoC□nfucius,Renisthefundamentalvirtue□hatdefi□eshu□annaturean□guid□smoralbehavior.Da□□stp□ilo□opher□,□nth□otherhan□□fo□use□onthenatu□a□a□□sp□ntane□usaspectsofhumannatur□,advocatingforareturntosimp□i□ity□ndh□rmonywiththe□ao(道),orth□□□y.

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中国speakingathome宾馆学生 剧情简介

Thecon□eptofRenZhaDeBenYuancanbetr□ce□backt□a□cientChinesep□ilo□ophy,□ar□icul□rlyConfucian□smandDaoism.Confucius,oneoft□emostinfluential□□ilosophersinChine□eh□story,□mph□sizedt□eim□□r□anceofRen(仁),w□ic□can□□tra□sla□edas"be□evolence"o□"humanen□ss□□AccordingtoConfucius□R□ni□thefu□dam□nta□vir□ueth□td□f□neshum□nna□□rean□□uides□o□□lbehavior.Daois□philosopher□□o□t□□otherhand,focuse□onth□n□tural□ndsp□ntaneou□a□□□ctsof□umanna□ur□□a□voc□□ingf□rareturnt□simp□ic□tyandh□□m□nywith□□eDao(道),□r□heWay.

Theconcept□fRenZhaDeBenY□an□an□□trac□db□ck□oanci□n□Chinesephilosophy,pa□ti□□larlyCo□fuci□nis□an□D□oism.Confu□ius□oneoft□emosti□f□uen□ialphilosop□ersi□□hin□seh□s□or□,e□phas□z□□thei□portanceofRen(仁),□□ichcan□etranslated□s"benevolence□□r"h□ma□eness."Acco□□□ngtoConfucius,□en□□thef□ndame□talvirtuethatde□in□□□□m□n□atureandguide□mo□albeh□vior.Daoistphi□osop□e□s,ontheotherhand,focusedo□t□en□tur□□andspont□neousa□pec□sofhumanna□ure,ad□oc□tingforaret□rntosi□plic□tyandharmonywiththeDa□(道),□□theWay.

TheconceptofRenZhaDeBenYuancanbe□race□bac□toan□ient□hinese□hiloso□hy,□a□ticu□arlyC□nfucian□smand□a□ism.C□n□ucius,oneof□□emostinfl□e□t□al□□ilos□phersinChinesehistor□□em□h□sizedtheimportanceofRen(仁),whichcanbet□□nsla□edas"benevolen□e"o□"humaneness."Acco□dingto□onfu□ius,R□nisthefundament□l□i□t□et□atdef□neshumannat□reandguidesmoralbehavior.Daoistphil□sophers,onthe□therha□d,focusedonthenaturaland□□onta□eousa□pec□□o□humanna□ure,a□vocat□ngfora□eturntosimp□i□ityandhar□onywitht□eD□o(道),□rtheWay□□/p>

Theconc□ptof□enZha□eBenYu□□ca□betracedba□ktoancientChin□se□hilo□op□y,par□icularlyConfuc□anisman□Daoism.Conf□ci□s,o□eofthemostinfluential□hilosoph□rsinChine□ehistory,emphasi□edtheimportanceofRe□(仁),whichcanbetran□lat□das"benevolence"or□huma□eness.□Accordin□toCo□fucius,Re□isthe□undame□ta□vi□tuethatd□fi□eshuman□atureandg□i□es□oralbehavior.Daoi□tphilo□□ph□r□,ontheoth□rhand,focuse□ont□enaturalan□spontaneousa□pectsofh□man□a□u□e,advocatingforareturntosimpli□ityan□harmonywi□htheD□o□道),ortheWay.

□p>□heconceptofRenZhaDeBenY□ancanbetr□cedbacktoancien□Chin□seph□□osop□y,par□icularlyConf□cianism□□d□a□is□.Co□fuciu□,one□f□hemosti□f□uentialphiloso□hersinChineseh□story,emph□sized□heimp□r□an□eo□R□n□仁),which□□nb□translat□das□ben□□□lence"or"□u□anenes□."Acc□rdingtoC□□fucius,Renist□□f□nd□m□□□alvi□tuethatde□inesh□mannatur□□ndguide□mora□□□havi□r.Daoi□tphiloso□hers,□ntheot□e□hand,focu□edo□□henatura□an□spontaneousaspectsofh□□□nnat□re,advoca□ingforar□tu□ntosim□licity□n□harmonywi□h□□eD□o(道),o□theWay.Thecon□eptofRenZhaD□BenYuancanbetraced□ac□toancie□tCh□□esephi□osophy,pa□tic□la□lyC□nfucianis□andD□□ism.□onfu□i□s,oneofthemo□ti□fluentialphilosophersinChin□sehist□ry,emph□s□□□dtheimportanceof□en(仁□□□hichcanbetra□s□atedas"b□□evolence"or"hum□nen□ss.□AccordingtoC□nfucius,Renisthefundamentalvirtue□hatdefi□eshu□annaturean□guid□smoralbehavior.Da□□stp□ilo□opher□,□nth□otherhan□□fo□use□onthenatu□a□a□□sp□ntane□usaspectsofhumannatur□,advocatingforareturntosimp□i□ity□ndh□rmonywiththe□ao(道),orth□□□y.

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