The□□□ceptofRe□□□a□□□enYuan□a□betra□□dback□oa□cient□□inesephilos□□h□,□□r□i□u□ar□yConfuciani□mandDaois□□Conf□cius□oneo□the□ostinflue□□i□l□□□lo□op□ers□n□□i□□□eh□story,e□□h□s□zed□heimport□nce□fR□n□仁),□hichc□□b□□r□n□□ated□s"benevol□nc□"or"□uma□enes□.□□c□or□□ng□□C□nfuc□us,□□□□□□h□fu□da□ent□l□□r□□ethatdefi□eshumannatu□eand□ui□esm□r□lb□□□vi□r.Da□is□□hilosopher□,onth□o□□er□and,□□cus□□o□th□naturalan□spont□ne□usasp□ctso□□□m□nn□□□re,ad□ocating□orare□u□nt□□implici□□□ndhar□o□ywit□□h□□ao□道),ortheWay.Theconce□□□fR□nZ□aD□B□□Yua□canbe□racedb□c□t□anc□□nt□hine□□phil□so□□y,pa□t□□ular□yC□□fucia□□□m□□dD□oi□m.C□nfuc□us□one□f□□em□s□□□□lu□ntialphilo□oph□r□□n□hin□s□history,□mp□asizedtheimpo□□anceof□e□□仁),whichc□□bet□□□sl□tedas"benev□len□e"or□hu□anene□s."Acco□d□□gt□Conf□cius,□enis□he□u□dam□n□a□□i□tuet□atde□in□sh□□annature□ndg□idesm□ralbeh□vio□□Da□istphilo□oph□rs,ontheo□herhand,fo□use□o□then□tu□ala□dspont□neo□saspectsofhuma□nat□re,a□vo□a□ing□o□a□□t□r□tos□mplicit□andharmony□iththeDao(道),ortheWay.□/p□□he□□nc□□tof□e□Zh□D□□□□Yua□canbe□racedb□□ktoa□c□e□□Chinesep□ilos□□hy,particul□rlyConf□□ia□ismandDaoism.C□□f□□ius,o□□o□th□m□s□i□□lue□t□a□□□ilosop□ersi□□□□ne□□hist□ry,emphasize□t□□importan□□of□en(□)□whi□□canbetr□□sl□□eda□□b□n□v□le□□e"□r"□u□an□ness□"Ac□or□□ngtoC□n□ucius□Ren□s□□e□und□mentalv□r□u□th□tde□ine□hum□□n□□urean□gu□desm□□albeha□□or.Da□is□p□ilo□□□he□s□o□□heoth□rh□nd,focused□nth□n□tura□□ndsp□ntaneousas□ects□fhu□annatu□□,□d□oca□in□forare□urnto□imp□□cityandharmon□□□□hth□Da□(□),orthe□a□.Theconce□tof□enZh□De□enYuan□a□betr□cedba□k□□□ncientChine□ep□il□□oph□,partic□la□lyC□nfuci□□is□an□Daoism.Con□u□□u□,□neoft□emost□nfl□entialphi□osoph□rsi□C□□n□s□hist□□y,□mphasizedtheimpo□ta□ce□□□□□(仁□,which□an□etr□nslatedas□b□□evolence"or"hu□ane□ess."□ccording□o□onfucius,□e□□s□hefun□ament□lvi□t□et□atdefinesh□ma□□a□ure□ndgui□□smoralb□ha□□or.□aois□□hi□o□o□□ers,on□he□t□er□and,□□cuse□o□the□□tural□□d□pon□an□ou□□□□ect□ofhuman□atu□e,□d□□c□tingforaretur□□o□imp□□cit□andharmonywitht□eD□□□道),□r□□e□ay." />
T□econcep□of□enZ□aDeBenYuanc□□betrac□dbacktoancientCh□nesephi□□sophy□particular□□Co□f□ci□□□smandDaois□□Confuc□us,oneofthemos□□nfluential□h□l□sophersinChineseh□story,□mphasizedtheimp□rtanceofRen(仁□,w□i□hc□nbetrans□atedas"b□n□volence"or"□u□□neness."Accordingt□□onfuci□s,Renisthefundame□talvirtueth□tdefineshumann□tur□an□g□□desmoralb□ha□ior□Daois□philoso□hers,o□theotherha□□,focu□edonthenat□ral□ndspontaneo□saspects□□humann□ture,a□vocatingfo□aret□rn□o□imp□icityan□h□rmonyw□ththeDa□(道),ortheWa□.<□p> Thec□nc□□tofRenZ□aD□BenYua□canbetracedbacktoanc□ent□h□n□sephilosophy,p□r□icula□ly□o□fuc□an□smandD□□ism.C□nfuci□s,oneo□themosti□fluentialph□losophers□nC□□nesehistory,emph□si□edtheim□ortanc□ofRen(□),wh□□hc□□bet□anslatedas□benev□le□ce□or□□uman□ness."AccordingtoConfuciu□,Renisthefun□amenta□v□rt□ethatdefineshumann□tureandguide□mor□lbehavior.D□□istp□i□os□□hers,onth□ot□□rhand,focused□nth□naturalands□□ntaneous□spe□tsofhumannature□advoc□tingfo□areturnto□implic□tyandha□monyw□□htheDao(道□,orth□□□□. Theconce□tofRenZ□aD□BenYua□canbe□racedbac□toanc□ent□hines□phil□so□□y,part□□ular□yC□nfucia□□smandDaoi□m.Confuc□us□one□fthem□s□i□□lu□ntialphilosoph□rs□nChin□s□history,□mp□asizedtheimpo□□anceof□e□(仁),whichcanbetr□□sl□tedas"benev□len□e"or□hu□aneness."Accord□□gtoConfucius,Renis□hefu□dam□n□al□i□tuethatdefineshumannatureandg□idesm□ralbeh□vior.Da□istphilo□ophers,ontheotherhand,focusedo□thenatu□ala□dspont□neo□saspectsofhuma□nat□re,advo□ating□ora□□tur□tosimplicit□andharmony□iththeDao(道),ortheWay.□/p□ Theconce□tof□enZh□De□e□Yuancanbe□racedba□ktoa□c□e□tChinesephilos□□hy,particul□rlyConf□cia□ismandDaoism.Conf□□ius,on□ofthem□stin□lue□t□a□philosop□ersi□□□inesehistory,emphasizedt□eimportan□□of□en(仁)□whichcanbetra□sl□□eda□"b□n□volence"or"□u□aneness."Ac□or□ingtoC□n□ucius,Ren□s□hefund□mentalv□r□u□thatde□ine□hum□□n□tureandguidesmoralbehavior.Daoistp□iloso□hers,ontheotherh□nd,focusedonthenatura□andspontaneousas□ectsofhumannatu□□,advocatin□forareturnto□imp□□cityandharmon□□ithth□Da□(道),orthe□ay.<□p> Theconce□tofRenZh□De□enYuan□anbetr□cedbacktoancientChine□ep□il□□ophy,particula□lyC□nfuci□□is□an□Daoism.Confuc□u□,□neofthemostinfluentialphi□osophersi□C□inesehisto□y,□mphasizedtheimpo□ta□ceof□e□(仁),which□an□etr□nslatedas"b□□evolence"or"humane□ess."□ccordingto□onfucius,Renis□hefun□ament□lvi□tuethatdefinesh□man□ature□ndguid□smoralbehavior.Daois□phi□o□op□ers,on□heot□er□and,f□cusedo□then□tural□nd□pon□aneou□□□□ectsofhumannatu□e,adv□c□tingforareturnto□imp□icit□andharmonywiththeD□□□道),□r□he□ay.