全集 导演:罗伯·马歇尔
Theconcep□ofRen□haDeBenYuancanbetrac□dback□oancientChinesephilosophy,par□□c□larlyConfuc□□ni□mandDaois□.Confucius,oneof□h□mostinfluentialphilosophers□nC□inese□istory,empha□iz□dtheimportanceofRen(□□,whichc□nbe□ranslate□as"bene□olence"or"hu□aneness.□Accordi□g□□Con□uci□□,Renisth□f□ndamen□al□irtue□hatdefine□hum□nna□□reandguidesmor□lbeha□ior.Da□is□□hilosophers,ontheotherhand,f□c□sed□nthe□a□uralands□ontane□u□aspectsofhu□□nna□u□e,ad□□catingfor□□et□rn□osi□plicityandh□□mony□i□htheDao(道),□r□heWa□.
Theco□c□□tofRen□h□D□□enYuancanbetracedbacktoancientChinesephilo□ophy,partic□larlyConfuc□anis□andDao□sm.□onfucius□one□f□hemosti□□lue□tial□hilos□phersinChi□e□ehistory□emp□asizedtheimp□rtanceofRen(仁),wh□□□can□etransl□teda□□bene□o□ence"or□h□□ane□□ss□"Ac□ordingtoCon□ucius□□e□isthefunda□ent□l□irtuethatdefineshu□annature□ndg□idesmoralbehavior.Daoi□tphilosophe□s,ontheothe□ha□d,focus□donthenatural□nds□ontaneous□spe□tsofhuman□ature□advocatin□□orareturnt□simplicit□a□□□armony□iththeDao(□),ortheWay.<□p>Theconcep□ofRenZhaDeB□□□uan□anbe□racedb□ck□oancientChinesephiloso□hy,p□□ticularlyConfu□ianis□and□□oism.C□nfucius,o□□o□themostinfl□entialphil□□o□□er□inChineseh□story,emphasizedtheimpor□anceo□Ren(仁),whichcanbe□ranslate□as"benevo□□nce"or"hum□n□ness□"A□□ordingtoC□nfuci□s,□enisth□fundament□lvirtue□hatde□□neshumannat□reandguidesmor□lbehavior.Daois□philosop□ers,ontheo□h□rhand,focusedonthenatu□a□ands□□nt□□eousaspectsofhumannature,advoc□t□ngfor□retu□n□osimplicityandharmo□ywiththeD□o□道),□rtheWay.<□p>
T□econcepto□RenZhaDeB□nYuancan□□tr□cedbacktoancie□tChinesep□ilosophy,□ar□icula□l□Co□fucianis□an□□aoism.Confucius,o□eofthemos□□nflu□ntial□hilosophersin□hinesehistory,em□hasizedth□importanc□□fR□n□仁□,whic□c□nbe□rans□□ted□s"benevole□c□"□r"humaneness."Acc□rdin□toCo□fu□□us,Renisthef□ndamen□alvirtueth□td□□ineshumannature□ndgui□esmoralbe□avio□.□aoistphilosophers,o□theotherhand,□ocu□edonthe□atura□andsp□nt□neousasp□cts□fh□ma□□at□re,advocating□orareturntosimp□i□it□andharmonywithth□Dao□□),orthe□ay.
Theconcep□ofRenZha□eB□n□uancanbetraced□ack□□ancientChinesephilosophy,p□□ti□□larlyCo□f□□ianismandDao□sm.Confucius,oneofthemost□nfluential□h□losophersi□Chinesehis□ory,emphasizedt□e□□p□r□anceofR□n□仁),whichcanbet□anslatedas"benev□□□nce"or"humanene□s."A□c□rdingtoCo□fuciu□,Renis□h□□u□da□en□a□vi□tu□th□tdefineshu□annat□reandguides□or□lb□havior.Dao□s□philoso□hers,ontheotherhand,focusedon□henatura□□n□spo□taneousaspectsofhu□annatu□e□adv□cati□gforaretu□□t□sim□lic□□yandhar□on□wit□t□eDao(道□,ortheWay.
... 详情
Theconcep□ofRen□haDeBenYuancanbetrac□dback□oancientChinesephilosophy,par□□c□larlyConfuc□□ni□mandDaois□.Confucius,oneof□h□mostinfluentialphilosophers□nC□inese□istory,empha□iz□dtheimportanceofRen(□□,whichc□nbe□ranslate□as"bene□olence"or"hu□aneness.□Accordi□g□□Con□uci□□,Renisth□f□ndamen□al□irtue□hatdefine□hum□nna□□reandguidesmor□lbeha□ior.Da□is□□hilosophers,ontheotherhand,f□c□sed□nthe□a□uralands□ontane□u□aspectsofhu□□nna□u□e,ad□□catingfor□□et□rn□osi□plicityandh□□mony□i□htheDao(道),□r□heWa□.
Theco□c□□tofRen□h□D□□enYuancanbetracedbacktoancientChinesephilo□ophy,partic□larlyConfuc□anis□andDao□sm.□onfucius□one□f□hemosti□□lue□tial□hilos□phersinChi□e□ehistory□emp□asizedtheimp□rtanceofRen(仁),wh□□□can□etransl□teda□□bene□o□ence"or□h□□ane□□ss□"Ac□ordingtoCon□ucius□□e□isthefunda□ent□l□irtuethatdefineshu□annature□ndg□idesmoralbehavior.Daoi□tphilosophe□s,ontheothe□ha□d,focus□donthenatural□nds□ontaneous□spe□tsofhuman□ature□advocatin□□orareturnt□simplicit□a□□□armony□iththeDao(□),ortheWay.<□p>Theconcep□ofRenZhaDeB□□□uan□anbe□racedb□ck□oancientChinesephiloso□hy,p□□ticularlyConfu□ianis□and□□oism.C□nfucius,o□□o□themostinfl□entialphil□□o□□er□inChineseh□story,emphasizedtheimpor□anceo□Ren(仁),whichcanbe□ranslate□as"benevo□□nce"or"hum□n□ness□"A□□ordingtoC□nfuci□s,□enisth□fundament□lvirtue□hatde□□neshumannat□reandguidesmor□lbehavior.Daois□philosop□ers,ontheo□h□rhand,focusedonthenatu□a□ands□□nt□□eousaspectsofhumannature,advoc□t□ngfor□retu□n□osimplicityandharmo□ywiththeD□o□道),□rtheWay.<□p>
T□econcepto□RenZhaDeB□nYuancan□□tr□cedbacktoancie□tChinesep□ilosophy,□ar□icula□l□Co□fucianis□an□□aoism.Confucius,o□eofthemos□□nflu□ntial□hilosophersin□hinesehistory,em□hasizedth□importanc□□fR□n□仁□,whic□c□nbe□rans□□ted□s"benevole□c□"□r"humaneness."Acc□rdin□toCo□fu□□us,Renisthef□ndamen□alvirtueth□td□□ineshumannature□ndgui□esmoralbe□avio□.□aoistphilosophers,o□theotherhand,□ocu□edonthe□atura□andsp□nt□neousasp□cts□fh□ma□□at□re,advocating□orareturntosimp□i□it□andharmonywithth□Dao□□),orthe□ay.
Theconcep□ofRenZha□eB□n□uancanbetraced□ack□□ancientChinesephilosophy,p□□ti□□larlyCo□f□□ianismandDao□sm.Confucius,oneofthemost□nfluential□h□losophersi□Chinesehis□ory,emphasizedt□e□□p□r□anceofR□n□仁),whichcanbet□anslatedas"benev□□□nce"or"humanene□s."A□c□rdingtoCo□fuciu□,Renis□h□□u□da□en□a□vi□tu□th□tdefineshu□annat□reandguides□or□lb□havior.Dao□s□philoso□hers,ontheotherhand,focusedon□henatura□□n□spo□taneousaspectsofhu□annatu□e□adv□cati□gforaretu□□t□sim□lic□□yandhar□on□wit□t□eDao(道□,ortheWay.