□h□conce□t□fRenZhaDeBen□uancanbetrac□d□□ck□oancien□C□i□□sephilo□□p□□,partic□larlyC□nfucianisma□□Daoi□□.Confu□ius,□neo□themost□n□luenti□□□□i□osop□□rsi□Chi□esehis□ory,em□has□z□dt□□□mport□□□eo□R□n□仁)□whic□canbet□a□slate□□s"benevolen□□"or"huma□eness."Ac□□r□ingto□onf□ciu□,Renis□hefu□dament□lvirtu□thatde□in□shuma□natur□andguidesmoral□e□avior□Daoi□□p□il□□op□e□s,ontheoth□r□and,fo□usedonthena□ur□land□□onta□eousaspe□tsofhumannat□r□□advocatin□□□r□□eturn□o□□mpl□cit□andh□rmony□ithth□□□□(道),or□heW□y.Th□co□□□□t□□R□□ZhaD□BenYu□ncanbe□ra□□□□□cktoancient□h□nes□phil□sop□□,parti□□□ar□yCo□□uci□nism□□dDaoi□m.□o□f□ci□□,one□□□□emostinflue□□ialp□i□o□op□□r□□nChine□e□istory□emphasi□□□theimpor□ance□fRen□仁□,whichcanbet□a□slat□das"□en□□o□enc□"or"hum□n□ne□s□□□□co□dingtoCon□□cius□Re□□sth□fun□a□□□□a□virtue□ha□defi□es□umann□□u□e□ndgui□esmor□lb□ha□□o□.Daois□ph□losophers,□nt□□othe□ha□d,fo□□s□□o□t□en□t□□alandsp□n□ane□□□aspe□tso□□u□annatur□,a□□□catingforaretu□nt□si□□licityandha□monyw□□□theDao□道),o□theWay□Th□□□□cepto□Ren□haD□Be□Yua□ca□b□t□ac□dbac□to□ncie□t□hi□□sephi□□s□ph□,pa□ticula□ly□o□fucianis□and□a□ism.Con□□cius,on□ofth□□□□□□□fl□ential□□ilosoph□rsi□Chine□eh□s□or□,em□□asizedt□eimpo□tan□□□fRen□仁),□hichcanbetran□lat□d□s"benevolence"o□"h□□anen□ss."□c□ord□ng□□Conf□cius,R□n□□t□e□□nda□ent□lvir□u□thatdef□□□□hum□n□atur□a□dg□i□□smoralbeh□vio□.Da□istphil□□□phers,o□□heotherhand,□ocuse□o□th□n□t□ra□andspon□a□□□□s□spe□□□□□□□□□□nature,ad□ocati□g□orar□t□□□t□□□mp□ici□y□ndharmon□w□t□theDao□道□,o□theWay□Thecon□□pt□f□enZh□DeBe□□u□nca□bet□□c□dback□o□nc□e□tChines□philo□op□y,particula□l□C□nf□c□a□ismandDa□□sm.□o□fuci□s,oneo□□hem□sti□f□□□□□ial□□ilosophe□sinChines□hi□tor□,□□phasi□edthei□portance□fRe□□仁□,whi□□□an□et□ans□at□da□"b□nevo□ence"o□"humanene□s.□□□cordingto□o□fucius,□enis□hefund□ment□l□□rtue□hatdef□□□□□um□n□a□u□□a□d□ui□e□m□ral□□ha□□or□D□□□stp□i□osophe□s,o□th□□the□h□n□,□□c□se□o□thenaturaland□□□□□a□eou□aspectsofh□manna□ur□□a□vo□□tingfo□areturntosimpli□i□yandha□mony□i□ht□□□ao(道),□rtheWay.T□ec□nce□tof□enZh□DeBe□Y□a□canb□tracedback□o□□c□□ntC□□□esep□ilosophy□part□□u□arlyC□n□u□ian□sman□Da□i□m.C□n□ucius,o□□oft□□mos□□nflu□□□i□□ph□lo□□ph□rsi□Ch□ne□□□istory,emp□asiz□dtheimpo□□ance□□Ren(仁□,w□i□h□anbetra□slate□a□"bene□olen□e□□r"hu□□□e□ess."A□co□d□□g□o□onfuc□□□,R□□i□□he□□□damenta□vi□tuet□□tde□□neshuman□atur□□nd□uid□smoral□e□avi□□.Daoist□hilosop□ers,o□theot□□rhand,f□□us□do□□henat□ra□□nd□pont□□e□usaspe□tsofhu□anna□ure,advocat□n□f□□□□et□□□to□□□p□icity□ndharmony□i□h□heDao□道□,□r□h□□ay." />
TheconceptofR□□□haDeBe□Yuancanbetraced□acktoanc□entC□in□□ephilosop□□,particu□arly□onfu□iani□□andDaoi□m.Co□□u□ius,□neofth□mostinf□uentialph□l□s□phersinChinese□is□o□y□emphas□zedthei□portanc□o□Ren□仁),wh□chc□nbetranslated□s"□enevol□nce"or□humaneness.□Accordi□gtoCo□fucius□Renisth□fund□m□ntalvirtuetha□d□fin□shuman□at□reandguide□m□ralbehavi□r.D□□ist□□ilo□oph□□s,ontheotherhand□fo□us□d□nthenaturalandspo□ta□eousas□ects□fhum□nnat□re,advoc□tingf□□are□urntosimplic□tyandhar□□n□withtheDao(道),□rthe□ay□□/□□□p>Th□conceptofRenZhaDeBenYuancanbetrac□d□□ck□oancien□C□inesephilo□□p□□,partic□larlyC□nfucianisma□□Daoi□m.Confucius,□neofthemostin□luenti□□p□ilosop□□rsinChinesehistory,emphas□z□dt□□import□□□eofR□n(仁),whic□canbet□a□slate□□s"benevolenc□"or"huma□eness."Ac□□rdingto□onfucius,Renisthefundamentalvirtu□thatde□ineshumannatureandguidesmoralbehavior.Daoistp□ilo□op□e□s,ontheoth□rhand,fo□usedonthena□uralandsponta□eousaspe□tsofhumannat□re□advocating□□rareturn□osimpl□cit□andh□rmonywithth□□□□(道),or□heWay. Theco□□ept□fR□□ZhaDeBenYu□ncanbe□rac□db□cktoancientCh□nesephil□sop□□,parti□u□ar□yConfucianism□ndDaoi□m.□o□fuci□s,oneofthemostinfluen□ialphi□osopher□□nChinesehistory,emphasi□□dtheimpor□anceofRen□仁),whichcanbetra□slat□das"ben□volenc□"or"human□ness."□ccordingtoConfucius,Ren□sth□funda□en□a□virtuetha□defi□eshumann□□ure□ndguidesmoralb□hav□o□.Daois□philosophers,onth□otherha□d,fo□use□onthen□t□ralandspontane□□saspe□tso□humannature,ad□ocatingforareturntosi□plicityandha□monywiththeDao□道),ortheWay□ Th□c□ncepto□RenZhaDeBe□Yua□canb□tracedbac□toancientChinesephilosoph□,pa□ticula□ly□o□fucianismand□a□ism.Con□ucius,oneofth□m□s□□□fluentialphilosophersinChinesehis□ory,em□hasizedt□eimportanc□□fRen(仁),□hichcanbetran□lated□s"benevolence"or"hu□anen□ss."□c□ordingtoConfucius,R□n□□thef□nda□entalvirtuethatdef□neshum□n□aturea□dgui□esmoralbeh□vior.Daoistphilo□ophers,on□heotherhand,□ocuse□o□thenat□ra□andspon□an□o□s□spe□ts□fh□□a□nature,ad□ocati□gforareturnt□□implicity□ndharmon□w□t□theDao(道),o□theWay. Thecon□□ptof□enZh□DeBe□□u□ncanbet□□c□dbacktoancientChinesephilo□ophy,particularl□Conf□c□anismandDaoism.□o□fucius,oneof□hem□stinflu□n□ialphilosophersinChines□hi□tory,□□phasi□edtheimportanceofRen□仁□,whi□hcanbetranslatedas"benevo□ence"o□"humaneness."□□cordingtoCo□fucius,Renisthefundamentalvirtue□hatdef□n□□□uman□a□u□ea□d□ui□esm□ral□□hav□or□D□□istp□i□osophers,onth□□the□han□,□□c□sedonthenaturaland□p□nta□eousaspectsofh□manna□ure,advo□□tingforareturntosimpli□i□yandha□monywi□ht□□Dao(道),□rtheWay. Thec□nce□tofRenZh□DeBe□Y□a□canb□tracedbacktoa□cientCh□□esephilosophy□parti□u□arlyConfu□ianismandDaoi□m.Confucius,on□oft□emost□nflu□n□i□□ph□lo□oph□rsi□Ch□ne□ehistory,emp□asizedtheimportanceo□Ren(仁□,w□i□h□anbetra□slatedas"bene□olen□e"□r"hu□□□e□ess."A□co□dingto□onfuc□□□,Re□i□□hef□□damenta□virtuet□□tde□□neshuman□atureand□uidesmoral□ehavio□.Daoist□hilosop□ers,ontheot□erhand,f□□us□donthenatura□□ndspont□□e□usaspectsofhumanna□ure,advocatingf□r□□et□□□to□i□p□icity□ndharmony□i□h□heDao□道),□rth□Way.