□heco□□ep□□fR□nZhaDeBenYuancanbetraced□a□□□o□ncientCh□nesephi□o□o□h□□particula□□yCo□fu□ia□ismand□ao□sm.Confu□i□s□o□□ofth□mosti□flue□tia□□hi□□s□□hers□nC□inesehisto□y,□□p□□□□z□dtheimp□□ta□c□of□□□(仁),w□□chcanbetra□slatedas"benevole□□□□or"□□□ane□e□s□"A□cord□ng□□Co□fuci□□,R□nisthe□undamen□□l□irtue□□a□□efine□humanna□ureandguid□smoral□eha□ior.Dao□stp□i□□so□her□□o□th□o□h□rhand,foc□sedo□□hena□ur□l□n□spon□aneous□□□ec□sofhumannature,advoc□ting□o□are□u□□t□sim□li□itya□dh□rmon□□ith□heDao□道)□o□theW□y□" />
□heco□ceptofRenZhaDeBenYuancanbetraced□a□k□o□ncientChinesephilo□o□h□,particularlyConfu□ianismand□ao□sm.Confu□ius,on□ofth□mostinflue□tia□phil□s□phersinChinesehisto□y,□□p□a□□z□dtheimp□rta□c□of□en(仁),wh□chcanbetra□slatedas"benevolenc□□or"h□mane□ess."A□cording□oCo□fuci□□,R□nisthefundament□lvirtue□□atdefine□humannatureandguid□smoralbeha□ior.Daoistp□i□oso□her□,ontheotherhand,foc□sedo□□hena□ural□n□spon□aneousa□pectsofhumannature,advoc□ting□o□are□urnt□sim□li□ityandharmony□iththeDao(道),o□theWay. □heco□ceptofRenZhaDeB□nYuanc□□betracedbacktoancientChinesephil□sop□y,par□icularly□onfuc□□nismandD□oi□m□Confucius,□ne□fthe□osti□fluentialphilosop□ersinCh□□□sehistory,emp□a□i□edth□impor□anc□ofRen(仁)□whichca□□etran□l□tedas"benevol□□ce"o□"humanen□s□."Ac□ordingtoConfucius,Renisthefundam□n□alvirtue□□atd□fineshumann□tureandguid□s□or□lbehav□o□.Daoi□tphil□s□□hers,ontheot□erhand,focu□edont□enatu□alandspontaneo□saspects□fhumannature,advo□ati□gfo□areturntosim□li□ity□ndharmonywiththeDao(道),ort□eWay.□/p><□>Theconce□tofR□nZhaD□Ben□□ancan□etr□cedb□c□toan□i□□tChi□□□eph□□□so□hy,particularl□Confu□i□nismandDao□sm□Confucius,oneofthemostin□□uentia□ph□loso□her□□nC□inesehi□t□□y,e□phasizedtheim□ortance□fRen(仁)□w□□c□can□e□ra□s□atedas"benevo□e□ce"or"humaneness."Accordi□g□oCo□fuc□us,Reni□the□u□□am□nta□virt□e□hatdefin□shumann□t□r□andguidesm□ra□be□avior.Da□i□tp□i□osophers,on□□e□th□rhand,foc□sedo□t□enatural□□ds□□ntaneo□saspect□ofhumannat□re,advocatingforareturntosi□pl□cityandhar□onywiththe□a□(道),or□heWay.