全集 导演:尼古拉斯·斯托勒
Theconce□tof□enZhaDeBenYua□canbetr□□edbac□□o□nc□entChin□sep□i□osoph□,partic□□arly□o□fuci□nisma□dDaoi□□.Conf□□ius,□ne□fthemost□□fluenti□lphilosophe□sinChinesehis□ory,emphasizedthe□m□ortanceofRe□(仁),wh□chcanbe□□□□sla□edas"b□n□volence"or"hum□nen□s□."Accord□ng□oConfuc□us,Renist□efundam□□talvir□uethatdef□neshumann□□ureandg□idesmoral□e□□vior.Daoi□tphilosophe□s,□nt□□□th□r□and,□ocuse□o□th□natura□and□pontaneousaspectsofhumann□ture□advocatingfo□areturntos□mplicityan□□armony□i□htheDa□□道□□or□heWay□
Thec□ncep□ofR□nZhaDeB□nYuanca□betracedbac□t□□ncientChi□□s□philosophy,particularl□Confuc□ani□mandDaoism□Confucius,o□eo□th□mostin□l□e□tialphilosophers□□Chineseh□sto□□,emphasizedthei□portanceofR□n(仁),wh□chcanbetran□□ate□as□benevolence"□r□humanenes□□"A□c□rdingtoCo□f□cius,R□□isthefun□amentalvirtuethatdefi□es□um□□nature□ndguidesmor□l□ehavio□.D□oi□tp□i□o□ophers,□nth□otherha□d,focused□nthenaturaland□□ontaneo□saspe□□□ofh□□anna□ure,advocating□oraret□□ntosimplicit□an□harmon□withthe□□□(道□,ort□eWay□ ... 详情
Th□co□ceptofRen□ha□eB□nYuancanbe□raced□acktoancientChin□sephilo□ophy,particularlyCon□ucianismandDaoism.Co□fucius,oneo□themo□tinfluentialphil□sophe□sinChinesehistory□□m□ha□□□e□theimpor□anceofRe□(仁),whi□hcanbetran□□ated□s"benevolen□e"or"human□□ess.□Accordingto□onfu□i□s,□□n□□th□fun□amentalvirtu□th□td□fine□humannatu□eandguid□smoralbehavio□.Daoistphil□s□□hers□ontheother□□nd,fo□usedonth□na□□ralan□s□ontaneou□□spectso□humannatu□e,a□voca□□ngf□raretu□□tosimplicityand□ar□onywitht□eDao(□)□o□theWay.<□p□ Theco□cept□fRe□ZhaDeBenYuancanbetrac□dbackto□ncientChinesephilosophy,p□□ticula□lyConfuciani□□andDaoism.Confucius□oneofth□□ostinfl□ential□□i□o□o□he□sin□hin□□□h□story,emp□as□zedth□□mportanceofRen(□),whichc□nbetranslatedas"benevole□ce□or"humaneness."Accordin□toConfuc□u□,Renisthefundamenta□vi□tu□thatd□fines□umannatu□□andguidesm□□albehavior.Daoist□hi□osopher□,o□the□therhand,focusedonthen□turala□dspontaneousasp□c□s□□humannatu□e,advo□atingforaret□rn□osimplicity□n□harmonywithth□D□o(道□,or□he□ay.□/p> Thec□ncept□□R□□ZhaDeBenYuancanb□tra□ed□acktoanci□ntCh□□□sephil□sophy□particu□arly□□nfu□ia□ismandDaoism.□onfucius,oneof□hemostinflu□nt□alph□losophersi□Chinesehistory,e□phasizedtheimp□r□ance□□R□n□仁)□wh□□hcanbet□□ns□atedas"benevo□e□ce□o□"h□□aneness."AccordingtoC□nfuc□us□Re□isthe□u□damentalvirtuethatdefines□umannatu□ean□guidesmora□behavior.Daoistph□lo□op□□rs,ontheother□and,f□cusedont□□□aturalan□spo□taneousaspectsofh□manna□ure,a□□oca□ing□orareturnt□□implicity□ndharmonywi□htheD□o(道),or□heWay□
Theconce□tof□enZhaDeBenYua□canbetr□□edbac□□o□nc□entChin□sep□i□osoph□,partic□□arly□o□fuci□nisma□dDaoi□□.Conf□□ius,□ne□fthemost□□fluenti□lphilosophe□sinChinesehis□ory,emphasizedthe□m□ortanceofRe□(仁),wh□chcanbe□□□□sla□edas"b□n□volence"or"hum□nen□s□."Accord□ng□oConfuc□us,Renist□efundam□□talvir□uethatdef□neshumann□□ureandg□idesmoral□e□□vior.Daoi□tphilosophe□s,□nt□□□th□r□and,□ocuse□o□th□natura□and□pontaneousaspectsofhumann□ture□advocatingfo□areturntos□mplicityan□□armony□i□htheDa□□道□□or□heWay□
Thec□ncep□ofR□nZhaDeB□nYuanca□betracedbac□t□□ncientChi□□s□philosophy,particularl□Confuc□ani□mandDaoism□Confucius,o□eo□th□mostin□l□e□tialphilosophers□□Chineseh□sto□□,emphasizedthei□portanceofR□n(仁),wh□chcanbetran□□ate□as□benevolence"□r□humanenes□□"A□c□rdingtoCo□f□cius,R□□isthefun□amentalvirtuethatdefi□es□um□□nature□ndguidesmor□l□ehavio□.D□oi□tp□i□o□ophers,□nth□otherha□d,focused□nthenaturaland□□ontaneo□saspe□□□ofh□□anna□ure,advocating□oraret□□ntosimplicit□an□harmon□withthe□□□(道□,ort□eWay□