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全集 导演:郑勇基
The□onceptofRe□ZhaDeBenYuan□anb□tra□e□backtoancientC□inese□h□losophy,p□rticularly□onfucianis□andD□oism□□onfuc□us,oneo□themost□n□l□□ntialphilosophers□nChinesehistor□,emphas□□edtheimport□nceofRe□(仁),which□anbe□ranslatedas"benevolence□o□"hum□nene□s."Accord□n□toC□nf□cius,□e□i□t□e□undamenta□v□rtuethatdefi□□shumannatureandguidesmoralbehavio□□Da□is□philosophers,□nth□□the□h□n□,focusedonthe□atu□al□ndspon□an□ousaspectsofhuma□nature,advocatin□fora□etur□tosim□licityan□harmon□witht□□Dao(道),o□th□Wa□.□><□>TheconceptofRenZhaDeBenYuanc□nbe□racedbac□toancientCh□nesephilosophy,particula□lyConf□ci□nism□□dDaois□□Confuciu□,o□eofthe□o□□□nfluential□hilosophersinC□ineseh□sto□□,emphasi□□dthe□mportanceo□Ren(仁)□wh□□h□anbetransla□□das"b□nevolence□or"humaneness."□c□o□d□ngtoC□nfuc□us□□enisthefunda□entalvirtue□hatd□finesh□mann□ture□ndgu□de□moralbe□av□□r.□ao□□t□hilo□□phers,on□heoth□r□an□,focuse□o□thenaturalandsp□ntaneo□sas□ectsofhum□nn□tu□e,advocatin□foraret□rntosimplicityandharmo□ywi□□□h□Da□□道),or□heWay.
Theconcep□□fRenZhaDeBenYu□ncanbetr□ced□acktoa□□ientC□i□e□ephi□o□ophy,parti□□□a□ly□o□fuci□ni□mandDaoism.Confucius,oneo□themostinflu□□tialphi□oso□her□inChin□sehistory,e□□has□□□d□heimportan□eo□R□n(仁),wh□chc□nbetranslateda□"bene□ole□ce"o□"humanenes□."Acc□rdingto□on□uci□s,□e□□sthefun□amentalvirtuethatd□fi□eshuma□natu□eand□uides□ora□behavio□□Daois□phil□sophers□o□theotherh□nd,f□□usedonthena□uralandspon□a□e□usaspects□f□uman□ature□□dvocati□gfo□□r□□urntosimp□icityandharmon□wi□□theDao(道),ortheWay.
The□o□ce□tof□enZhaDeBenY□a□canbe□ra□e□b□cktoancientC□inese□hi□osophy,□articular□y□o□fucianismandDaoism.Confucius□one□□the□ostinfluentia□p□ilosophersinCh□n□□ehist□ry,emphasi□ed□he□mpor□anceof□en(仁□,w□i□hcanbetransl□tedas□ben□volence□or"h□man□ne□s."Acco□d□ngto□□nfuc□u□,Renis□hefunda□□ntalvirtuethatdefineshumannature□ndguidesmoralbehavior.D□oistphil□sophers,onthe□ther□and,focusedonthen□t□ralandspon□aneousaspects□fhu□annature,ad□ocatingfo□are□urnt□□i□plicity□ndharmonywiththe□ao(道),ort□eWa□.□>
T□□□oncepto□RenZh□De□enYuanca□betracedb□ck□oancientChi□esephil□sop□y,partic□lar□yConfu□□anismandDaoism.Confucius,oneoft□emos□influentia□philosophersinChinesehistory,emphasi□edtheimp□rtance□fRe□□仁□,whichcanb□transla□□das□benev□le□ce"or"h□maneness□□□cco□ding□oC□nfucius,Renisthefundamentalvirtueth□td□fineshumannaturea□dgui□□s□□ralbehavior.D□oistphilosophers,□ntheotherha□d,□ocusedonthenaturaland□pontaneous□sp□ctsofh□mannat□□e,advocatin□□ora□eturn□osimplicit□andharmo□ywiththeDao(道)□or□heWay.□□p> ... 详情
The□onceptofRe□ZhaDeBenYuan□anb□tra□e□backtoancientC□inese□h□losophy,p□rticularly□onfucianis□andD□oism□□onfuc□us,oneo□themost□n□l□□ntialphilosophers□nChinesehistor□,emphas□□edtheimport□nceofRe□(仁),which□anbe□ranslatedas"benevolence□o□"hum□nene□s."Accord□n□toC□nf□cius,□e□i□t□e□undamenta□v□rtuethatdefi□□shumannatureandguidesmoralbehavio□□Da□is□philosophers,□nth□□the□h□n□,focusedonthe□atu□al□ndspon□an□ousaspectsofhuma□nature,advocatin□fora□etur□tosim□licityan□harmon□witht□□Dao(道),o□th□Wa□.□><□>TheconceptofRenZhaDeBenYuanc□nbe□racedbac□toancientCh□nesephilosophy,particula□lyConf□ci□nism□□dDaois□□Confuciu□,o□eofthe□o□□□nfluential□hilosophersinC□ineseh□sto□□,emphasi□□dthe□mportanceo□Ren(仁)□wh□□h□anbetransla□□das"b□nevolence□or"humaneness."□c□o□d□ngtoC□nfuc□us□□enisthefunda□entalvirtue□hatd□finesh□mann□ture□ndgu□de□moralbe□av□□r.□ao□□t□hilo□□phers,on□heoth□r□an□,focuse□o□thenaturalandsp□ntaneo□sas□ectsofhum□nn□tu□e,advocatin□foraret□rntosimplicityandharmo□ywi□□□h□Da□□道),or□heWay.
Theconcep□□fRenZhaDeBenYu□ncanbetr□ced□acktoa□□ientC□i□e□ephi□o□ophy,parti□□□a□ly□o□fuci□ni□mandDaoism.Confucius,oneo□themostinflu□□tialphi□oso□her□inChin□sehistory,e□□has□□□d□heimportan□eo□R□n(仁),wh□chc□nbetranslateda□"bene□ole□ce"o□"humanenes□."Acc□rdingto□on□uci□s,□e□□sthefun□amentalvirtuethatd□fi□eshuma□natu□eand□uides□ora□behavio□□Daois□phil□sophers□o□theotherh□nd,f□□usedonthena□uralandspon□a□e□usaspects□f□uman□ature□□dvocati□gfo□□r□□urntosimp□icityandharmon□wi□□theDao(道),ortheWay.
The□o□ce□tof□enZhaDeBenY□a□canbe□ra□e□b□cktoancientC□inese□hi□osophy,□articular□y□o□fucianismandDaoism.Confucius□one□□the□ostinfluentia□p□ilosophersinCh□n□□ehist□ry,emphasi□ed□he□mpor□anceof□en(仁□,w□i□hcanbetransl□tedas□ben□volence□or"h□man□ne□s."Acco□d□ngto□□nfuc□u□,Renis□hefunda□□ntalvirtuethatdefineshumannature□ndguidesmoralbehavior.D□oistphil□sophers,onthe□ther□and,focusedonthen□t□ralandspon□aneousaspects□fhu□annature,ad□ocatingfo□are□urnt□□i□plicity□ndharmonywiththe□ao(道),ort□eWa□.□>
T□□□oncepto□RenZh□De□enYuanca□betracedb□ck□oancientChi□esephil□sop□y,partic□lar□yConfu□□anismandDaoism.Confucius,oneoft□emos□influentia□philosophersinChinesehistory,emphasi□edtheimp□rtance□fRe□□仁□,whichcanb□transla□□das□benev□le□ce"or"h□maneness□□□cco□ding□oC□nfucius,Renisthefundamentalvirtueth□td□fineshumannaturea□dgui□□s□□ralbehavior.D□oistphilosophers,□ntheotherha□d,□ocusedonthenaturaland□pontaneous□sp□ctsofh□mannat□□e,advocatin□□ora□eturn□osimplicit□andharmo□ywiththeDao(道)□or□heWay.□□p>