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Thec□nce□to□Re□ZhaDeBenYu□□canbetr□cedbacktoa□cientCh□nesephiloso□hy,p□r□□cul□□lyConfucia□ismandDa□is□□Confucius,oneoft□□m□stinfluen□ial□hi□□soph□rsin□hinese□istor□,e□□hasizedthei□port□nce□fR□n(仁),whi□hc□□betr□□slatedas"benevo□e□□□"or"hu□□neness."Acc□rdingt□□onfucius,Reni□thefundamentalvirtuet□atdefineshumannatureandguidesmoralb□ha□i□r□Daoistp□ilosophers,□□t□eoth□rhand,focus□don□□enaturala□d□p□□taneousa□pectso□humannatu□e,□d□oc□tingfo□areturntosimpl□ci□□andha□m□nywi□htheDao(道),ortheWay.□>
TheconceptofR□nZ□□D□BenYuancanbetracedbacktoa□ci□ntChin□sephilosophy,particularlyC□n□ucian□smandDaoi□m.Confucius,oneoft□emosti□fluentia□philosophers□nC□i□esehistory□emphasiz□dtheimp□□t□nce□fRen□仁),whichcanbetranslat□□as"□enevolenc□"o□"humaneness."A□cordingtoConfucius,Re□isth□□un□ament□lvirtue□hatdefineshuman□aturea□d□□i□□smoralbehavior.Da□istp□ilosophers,ontheother□and,fo□used□nth□nat□r□landspo□ta□eousaspectsofhumann□ture,ad□oca□ingf□rareturntosimplicityandharmonywith□he□□o□道□,□□□□eWay.
T□□conceptof□enZ□aDeBenYuancanbetra□ed□ackt□anc□entChinesephilosophy□par□icula□l□Co□fucianis□andDaoism.□o□□ucius,on□ofthemosti□f□uential□hiloso□□ersinChinese□ist□ry,emphasi□edthei□□orta□c□ofRe□□仁),whichcanbe□□ansla□e□as"□□□evolence"□r"humane□es□."□ccordingtoCon□uc□us,□enis□hefundam□nta□virt□e□ha□defin□□h□man□atu□eandguide□mo□albehavior□Da□□st□h□l□so□he□□,on□heotherhand,foc□s□do□□hen□tur□□andspontaneousaspe□tso□h□mannatu□□,advocatingforaret□□□□□simplicityandharm□n□withth□Dao(道),ortheWay.
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Thec□nce□to□Re□ZhaDeBenYu□□canbetr□cedbacktoa□cientCh□nesephiloso□hy,p□r□□cul□□lyConfucia□ismandDa□is□□Confucius,oneoft□□m□stinfluen□ial□hi□□soph□rsin□hinese□istor□,e□□hasizedthei□port□nce□fR□n(仁),whi□hc□□betr□□slatedas"benevo□e□□□"or"hu□□neness."Acc□rdingt□□onfucius,Reni□thefundamentalvirtuet□atdefineshumannatureandguidesmoralb□ha□i□r□Daoistp□ilosophers,□□t□eoth□rhand,focus□don□□enaturala□d□p□□taneousa□pectso□humannatu□e,□d□oc□tingfo□areturntosimpl□ci□□andha□m□nywi□htheDao(道),ortheWay.□>
TheconceptofR□nZ□□D□BenYuancanbetracedbacktoa□ci□ntChin□sephilosophy,particularlyC□n□ucian□smandDaoi□m.Confucius,oneoft□emosti□fluentia□philosophers□nC□i□esehistory□emphasiz□dtheimp□□t□nce□fRen□仁),whichcanbetranslat□□as"□enevolenc□"o□"humaneness."A□cordingtoConfucius,Re□isth□□un□ament□lvirtue□hatdefineshuman□aturea□d□□i□□smoralbehavior.Da□istp□ilosophers,ontheother□and,fo□used□nth□nat□r□landspo□ta□eousaspectsofhumann□ture,ad□oca□ingf□rareturntosimplicityandharmonywith□he□□o□道□,□□□□eWay.
T□□conceptof□enZ□aDeBenYuancanbetra□ed□ackt□anc□entChinesephilosophy□par□icula□l□Co□fucianis□andDaoism.□o□□ucius,on□ofthemosti□f□uential□hiloso□□ersinChinese□ist□ry,emphasi□edthei□□orta□c□ofRe□□仁),whichcanbe□□ansla□e□as"□□□evolence"□r"humane□es□."□ccordingtoCon□uc□us,□enis□hefundam□nta□virt□e□ha□defin□□h□man□atu□eandguide□mo□albehavior□Da□□st□h□l□so□he□□,on□heotherhand,foc□s□do□□hen□tur□□andspontaneousaspe□tso□h□mannatu□□,advocatingforaret□□□□□simplicityandharm□n□withth□Dao(道),ortheWay.