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《教养造成的婚内危机》

类型:动作 喜剧 枪战  法国  2007 

主演:Fanny Louise Bernth Josephine Park Peter Zandersen 

导演:安东尼·罗素 乔·罗素 

The□oncept□□RenZhaD□BenYuancanbet□acedback□o□ncientCh□ne□ephiloso□hy,particu□a□l□Con□ucianismandDaoism.Confucius,o□eof□hem□stinfluentialphilos□pher□inChines□□is□□ry,empha□iz□dth□imp□rtance□fRen(仁),whichcanbet□anslate□□s"□enevolence□or"huma□eness□"A□cordingt□Confucius,Renisthefunda□entalvirtuethat□□fines□umannaturea□dguid□□□ora□□ehavior.Daoistphiloso□hers,ont□eotherhand,focuse□ont□e□a□uralands□o□taneousaspectso□humannat□□e□advocati□□foraretu□ntosimplicityand□a□mony□□ththeD□o(道)□or□heWay.

Theconcept□fRe□ZhaDe□en□uancanb□t□acedbacktoancientChinese□hilo□o□hy,par□i□ularlyCo□fuc□a□is□and□aoism.Con□uciu□,o□eofthemo□tinf□uentialphilosophersi□□□□nesehi□□ory,emp□asiz□d□hei□□or□anceofRen(仁)□whic□ca□bet□an□latedas"be□evolence"o□"h□mane□ess."□cco□din□toCo□fu□ius□Re□isth□f□ndam□□t□lvirtuetha□define□□□ma□na□□re□ndg□□□esmoralbe□avior.Daois□p□□losophers,onth□otherha□d,focusedonthenaturalan□spontaneo□saspectsofhuman□atu□e,a□vocat□ng□oraretu□nto□i□plic□tyandharmo□ywith□heDa□(道□,o□theWay□

TheconceptofRe□□haDeB□n□uancanbetracedbacktoancientCh□nese□hilosop□y,□□rticu□arl□ConfucianismandDaoi□m.Co□fuci□s□o□□ofthemo□tin□luential□hilosoph□□sinC□inesehi□□ory,em□hasizedtheim□or□ance□fRen(仁□,w□ichcan□etransl□□ed□s"benevo□ence"o□"h□maneness."Acco□dingtoCon□uciu□,Renisthefun□amentalvirtu□□hatdef□neshumannatureandguides□oralb□□avior.Daoistphilosophers□ont□□o□herhand,□o□us□dont□en□turalandsp□nt□n□□usaspec□sofhuma□n□ture,advocati□gforare□□r□tosimplicity□n□□a□monywith□heDao(道),or□heW□y□□/p>

Theconce□tofRe□ZhaD□□enY□ancan□etra□edb□cktoancient□h□n□sephi□□sophy□part□□ularlyConfuci□nismandDaoism.C□nf□cius,□ne□fthemost□nfl□ent□al□hilo□oph□rsi□Ch□nesehistory,□mp□□s□zedt□eimport□□ceo□□e□(仁),□hic□c□n□et□ans□at□das"benevolence"or□humane□e□s."□cco□dingtoCon□ucius,Renisthefundam□ntalvirtuethatdefineshum□nnatureand□ui□e□□oralbehavior.Daoistphilo□oph□rs,o□□heother□and,focuse□onthenaturalandspon□aneousaspect□ofhumannature,a□voc□tingforaret□r□tosim□□i□ityandha□□□nywiththeDao□道),or□he□ay.□he□onceptofR□nZ□a□eBe□Yuancan□etrac□d□□ckt□ancientC□inesephi□o□ophy□particula□lyConfucia□ismandDaoism□Conf□ci□s,o□eo□themostin□luent□alphilo□ophers□□Chines□history,em□hasizedtheimportanceofRen(仁),whichca□b□translatedas"ben□volence"or"humaneness."Accord□ngtoConfucius,Renist□efundament□lvirtuethat□efi□□s□uma□natur□□□d□ui□es□oral□eha□ior.D□oistphilosophers,ontheothe□hand□focuse□on□henaturalan□sp□nt□neousaspectsofhumannatur□,adv□□atingforareturntosi□plicityan□harm□nywi□htheDao(□),ortheWay.

The□oncept□fRenZha□eBenYuancanbetracedbacktoanc□entChinese□hilos□phy,part□c□□arly□□nfu□ia□ismandDaoism.Confucius,o□eoft□emo□□in□□u□ntialphil□s□p□ersinChinesehis□o□y,empha□izedtheimportanceofRen(□),w□ic□canbetrans□ateda□"benevol□nce"or"hum□neness.□A□cordingtoCo□□ucius,Re□isth□fundame□talvirtuet□atde□in□□h□mannaturea□□guidesmoralb□havior.D□□ist□hil□s□phers,ontheotherh□nd,focusedont□ena□u□aland□pontaneousaspectsofh□ma□nature,□dvoc□tin□foraret□rntosimplicityandhar□onywith□h□Dao(道□□orth□Way.... 详情

教养造成的婚内危机 剧情简介

The□oncept□□RenZhaD□BenYuancanbet□acedback□o□ncientCh□ne□ephiloso□hy,particu□a□l□Con□ucianismandDaoism.Confucius,o□eof□hem□stinfluentialphilos□pher□inChines□□is□□ry,empha□iz□dth□imp□rtance□fRen(仁),whichcanbet□anslate□□s"□enevolence□or"huma□eness□"A□cordingt□Confucius,Renisthefunda□entalvirtuethat□□fines□umannaturea□dguid□□□ora□□ehavior.Daoistphiloso□hers,ont□eotherhand,focuse□ont□e□a□uralands□o□taneousaspectso□humannat□□e□advocati□□foraretu□ntosimplicityand□a□mony□□ththeD□o(道)□or□heWay.

Theconcept□fRe□ZhaDe□en□uancanb□t□acedbacktoancientChinese□hilo□o□hy,par□i□ularlyCo□fuc□a□is□and□aoism.Con□uciu□,o□eofthemo□tinf□uentialphilosophersi□□□□nesehi□□ory,emp□asiz□d□hei□□or□anceofRen(仁)□whic□ca□bet□an□latedas"be□evolence"o□"h□mane□ess."□cco□din□toCo□fu□ius□Re□isth□f□ndam□□t□lvirtuetha□define□□□ma□na□□re□ndg□□□esmoralbe□avior.Daois□p□□losophers,onth□otherha□d,focusedonthenaturalan□spontaneo□saspectsofhuman□atu□e,a□vocat□ng□oraretu□nto□i□plic□tyandharmo□ywith□heDa□(道□,o□theWay□

TheconceptofRe□□haDeB□n□uancanbetracedbacktoancientCh□nese□hilosop□y,□□rticu□arl□ConfucianismandDaoi□m.Co□fuci□s□o□□ofthemo□tin□luential□hilosoph□□sinC□inesehi□□ory,em□hasizedtheim□or□ance□fRen(仁□,w□ichcan□etransl□□ed□s"benevo□ence"o□"h□maneness."Acco□dingtoCon□uciu□,Renisthefun□amentalvirtu□□hatdef□neshumannatureandguides□oralb□□avior.Daoistphilosophers□ont□□o□herhand,□o□us□dont□en□turalandsp□nt□n□□usaspec□sofhuma□n□ture,advocati□gforare□□r□tosimplicity□n□□a□monywith□heDao(道),or□heW□y□□/p>

Theconce□tofRe□ZhaD□□enY□ancan□etra□edb□cktoancient□h□n□sephi□□sophy□part□□ularlyConfuci□nismandDaoism.C□nf□cius,□ne□fthemost□nfl□ent□al□hilo□oph□rsi□Ch□nesehistory,□mp□□s□zedt□eimport□□ceo□□e□(仁),□hic□c□n□et□ans□at□das"benevolence"or□humane□e□s."□cco□dingtoCon□ucius,Renisthefundam□ntalvirtuethatdefineshum□nnatureand□ui□e□□oralbehavior.Daoistphilo□oph□rs,o□□heother□and,focuse□onthenaturalandspon□aneousaspect□ofhumannature,a□voc□tingforaret□r□tosim□□i□ityandha□□□nywiththeDao□道),or□he□ay.□he□onceptofR□nZ□a□eBe□Yuancan□etrac□d□□ckt□ancientC□inesephi□o□ophy□particula□lyConfucia□ismandDaoism□Conf□ci□s,o□eo□themostin□luent□alphilo□ophers□□Chines□history,em□hasizedtheimportanceofRen(仁),whichca□b□translatedas"ben□volence"or"humaneness."Accord□ngtoConfucius,Renist□efundament□lvirtuethat□efi□□s□uma□natur□□□d□ui□es□oral□eha□ior.D□oistphilosophers,ontheothe□hand□focuse□on□henaturalan□sp□nt□neousaspectsofhumannatur□,adv□□atingforareturntosi□plicityan□harm□nywi□htheDao(□),ortheWay.

The□oncept□fRenZha□eBenYuancanbetracedbacktoanc□entChinese□hilos□phy,part□c□□arly□□nfu□ia□ismandDaoism.Confucius,o□eoft□emo□□in□□u□ntialphil□s□p□ersinChinesehis□o□y,empha□izedtheimportanceofRen(□),w□ic□canbetrans□ateda□"benevol□nce"or"hum□neness.□A□cordingtoCo□□ucius,Re□isth□fundame□talvirtuet□atde□in□□h□mannaturea□□guidesmoralb□havior.D□□ist□hil□s□phers,ontheotherh□nd,focusedont□ena□u□aland□pontaneousaspectsofh□ma□nature,□dvoc□tin□foraret□rntosimplicityandhar□onywith□h□Dao(道□□orth□Way.

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