T□eco□□□pto□□□□ZhaDe□□nYua□canbet□a□□dback□□anci□□t□hi□e□ep□i□osoph□□p□rti□□la□l□Co□□uc□□□ism□□d□aoism.□□nfuci□s,oneo□themosti□f□uen□□alp□ilosoph□□□in□h□ne□□hist□ry□□□ph□si□edt□eimp□r□□nceofRen(仁),whichcan□e□□ansla□edas"ben□v□l□nce"□r"□um□neness."□□□ordingto□onfuc□us,□e□i□th□□□nda□ental□□□t□e□□at□e□□nes□u□a□na□ure□□d□uides□o□albehav□or.D□o□stphiloso□hers,onth□other□an□,f□□□sed□□then□□ura□a□□s□ont□□eo□s□s□ects□f□uman□□t□re□a□□ocat□□□f□ra□et□rntos□□□□ic□□□and□ar□ony□□th□heD□o(道),ortheW□y.□□p>□he□onceptofRenZ□aD□Be□Yua□c□nbe□rac□dba□kt□anc□e□tC□□□□□ephilo□ophy,partic□l□□lyCo□□ucian□sm□ndDa□is□.□onfuc□u□,□ne□□□hemostinfluenti□lphiloso□he□□□n□hine□ehi□tory,e□phasiz□d□h□importa□□eo□R□□(仁□□w□ichc□nbetra□□late□a□"benevolen□□"or□huma□□n□□□."A□co□□i□gt□C□□f□□ius,□enisthe□un□am□n□a□virtuet□atdefines□umannatureandgui□e□□ora□□ehavior□□aois□philoso□hers□onthe□t□erhand,foc□se□onthenatural□ndspontane□u□asp□cts□fhumannat□re□□□voc□t□n□□oraretu□ntosimpl□c□t□and□a□m□nywith□□eDao□□),□r□heWay." />
The□onc□ptofRen□haDeB□nYu□ncanbetra□edback□oancientChineseph□□oso□hy,□□□ticularlyConfucian□s□andDaoi□m.Confucius,o□eofthe□ostinfluentialphilos□phersinChi□□se□istor□,□m□ha□izedt□eimporta□ceofRe□(仁)□w□i□h□anbetran□late□□s"benevolence"□r"humanenes□."□ccordi□gtoC□nf□cius□Renisthefundamenta□virtue□hatdefinesh□mann□tureandg□idesmoralbeha□ior□Daoistp□ilosop□ers,o□t□eotherhand,fo□□□edo□thenatu□alandspont□neous□sp□ctsofhumanna□ure,advocatingforareturnt□□im□l□citya□dharmonywiththeDao□道),ortheWay. The□on□e□to□□enZhaDeBenYua□canbe□r□cedbacktoancie□tChinesephil□sophy,□articula□lyConfucia□is□an□Daoism□Confu□ius,one□fthemostinfluentialphilos□□□e□sinChin□sehi□tory,emp□asizedth□imp□rtanceofRen(仁),□h□chcan□□transla□edas"benev□lence"or□humanene□□."AccordingtoConfucius,□enisthefu□dame□talv□rtueth□tdefines□umann□turean□guidesmo□albeha□i□r.Daois□ph□losop□e□s,onthe□therhan□,f□cusedonth□natura□an□spontaneousas□□ctso□□umanna□ure,advocatingforare□□rntosimplic□tya□dharmonywi□□t□□□ao(道□,ortheWay.□/□> □p>Thecon□eptofR□nZhaDe□enYua□canbet□a□□dback□□anci□nt□hi□e□ep□i□osophy□parti□□larlyCo□□uc□a□ismandDaoism.□□nfuci□s,oneo□themosti□f□uentialp□ilosoph□rsinCh□nesehist□ry□emph□sizedt□eimp□r□□nceofRen(仁),whichcanbet□ansla□edas"ben□v□lence"or"□umaneness."□□□ordingtoConfucius,Reni□th□□unda□ental□□rt□et□at□e□ineshumannature□□d□uides□oralbehav□or.Daoistphilosophers,ontheotherhan□,f□□□sed□□then□turalandsponta□eousas□ects□fhumannat□re□a□□ocatin□f□rareturntos□mp□ic□t□and□ar□onyw□th□heDao(道),ortheW□y.□/p> The□onceptofRenZhaD□Be□Yua□canbetrac□dbackt□anc□e□tChi□□□ephilosophy,particularlyCon□ucian□sm□ndDa□ism.□onfuc□u□,□ne□□□hemostinfluentialphiloso□he□□inChine□ehistory,emphasiz□d□h□importa□ceofR□□(仁),w□ichcanbetran□lateda□"benevolen□□"or"human□ne□□."Acco□dingtoC□□fu□ius,Renisthefun□am□nta□virtuethatdefines□umannatureandgui□e□moralbehavior.Daoistphiloso□hers,onthe□t□erhand,focusedonthenatural□ndspontaneousasp□cts□fhumannature,advocat□ngforareturntosimpl□cit□and□arm□nywiththeDao□□),□rtheWay.