全集 导演:周宇鹏
□heconceptofR□nZha□eBenYuancanbe□racedback□oanc□entCh□nesephi□osophy,□articu□arlyConfuc□□nismandDaoism.Confucius,□n□ofthemost□nfluentialphil□sophersinChines□history,□mphas□zedtheimport□nc□of□en(仁),wh□chcanbetranslateda□"be□evolenc□□o□"humaneness."Acc□□dingtoC□nf□ci□s,Re□isthefun□amentalvirtu□thatdefines□□m□□nature□ndguidesmoralbeh□vio□.Daoistphilos□p□e□s□ontheotherh□nd,foc□□edon□hena□uralandsp□ntaneousaspectsof□umannature,advocat□ng□ora□eturntosi□plicit□andharmony□i□hthe□ao(道),ortheWay.<□p>
Th□con□ep□ofRen□ha□□□enYuan□a□□e□rac□dba□kto□ncie□tC□i□□s□□hilosophy,□arti□□larlyCon□ucianismandDaoism.□o□f□cius,oneofthemost□nf□u□ntia□p□ilosopher□inCh□ne□ehistory,□mphasized□□e□mport□nceo□Ren(仁),□h□c□canbetranslatedas"b□□□vol□nce"or"h□□a□□□□ss."Accord□ngtoConfu□iu□,Re□is□hefundament□lvirtuethatdefi□eshumannatu□ean□guidesmoralbehavior.Daoistph□□o□ophers,onth□□therha□d,fo□usedonth□n□tura□and□□on□aneou□aspects□fhum□n□□□□re,a□vocatingforareturnt□□implic□ty□n□harmony□it□theD□o(道),ortheWay.□/p□
Th□□□□□eptofRenZ□aD□BenYu□ncanbetrace□□ackt□ancient□hine□ephilo□oph□,particul□□lyC□nf□cia□□□mandD□oism.□on□ucius,oneofthe□ostinfluenti□lphil□sophe□□inChine□eh□story,emphasizedtheim□or□anc□o□R□n(仁)□whichc□nbetrans□atedas"benevolenc□"or"hu□aneness."AccordingtoC□□fuciu□,Re□isthefund□mentalvir□u□thatdefin□□h□□annatureandguidesmoral□ehav□or.D□oistphilos□phers,ontheoth□rhand,focusedonthenat□ra□andsp□ntaneousaspec□□ofhumannature,a□voca□ing□ora□etur□to□impl□ci□yand□□rmonyw□ththeDa□(道),orthe□a□.<□p>
The□onceptof□enZhaDeBenYuanca□betrac□□b□ckt□an□ientCh□nesephilosophy,particular□yC□nf□□ia□ismandDao□□m.□onfucius,oneofthemosti□flu□ntialphi□o□oph□□sinChine□e□i□tory,e□pha□ize□t□□impo□□anceofRen(仁),wh□chc□nbet□□n□la□ed□s"be□ev□le□□e"or"humanenes□."AccordingtoConfuci□s□Ren□□t□efun□ament□lvirtuetha□definesh□ma□natureandguidesmoralbeh□vior.Daoi□t□hilosophers,onth□otherhand,f□cu□edo□thenaturalandspontaneou□aspec□sofhumannature□advocati□gfor□re□urnt□simplici□□andharmonyw□thth□Dao(道□,or□h□Way.
The□oncepto□Re□ZhaDeBenYua□canbetraced□acktoan□ientChinesephilos□phy,part□cu□ar□yC□nf□cianismandDaoi□m□Confuci□s,oneofthemostinfluenti□lphi□os□phe□□□nChinesehistory,□mph□sizedtheimp□r□anceof□en(仁),wh□c□canbetr□nsla□edas□be□e□olence□or"hu□anene□s.□□cco□□ingtoConfucius,Renis□hefundamenta□virt□ethatde□□□eshu□□nn□□ur□andguide□m□ralbehavi□r.D□oistphilosophers,ontheotherhand□focusedo□thenatura□andspontan□ousas□□ct□ofhumannature,advo□atingforareturntosimplicity□ndharm□nywitht□eDa□(道),ortheWay.<□p> ... 详情
□heconceptofR□nZha□eBenYuancanbe□racedback□oanc□entCh□nesephi□osophy,□articu□arlyConfuc□□nismandDaoism.Confucius,□n□ofthemost□nfluentialphil□sophersinChines□history,□mphas□zedtheimport□nc□of□en(仁),wh□chcanbetranslateda□"be□evolenc□□o□"humaneness."Acc□□dingtoC□nf□ci□s,Re□isthefun□amentalvirtu□thatdefines□□m□□nature□ndguidesmoralbeh□vio□.Daoistphilos□p□e□s□ontheotherh□nd,foc□□edon□hena□uralandsp□ntaneousaspectsof□umannature,advocat□ng□ora□eturntosi□plicit□andharmony□i□hthe□ao(道),ortheWay.<□p>
Th□con□ep□ofRen□ha□□□enYuan□a□□e□rac□dba□kto□ncie□tC□i□□s□□hilosophy,□arti□□larlyCon□ucianismandDaoism.□o□f□cius,oneofthemost□nf□u□ntia□p□ilosopher□inCh□ne□ehistory,□mphasized□□e□mport□nceo□Ren(仁),□h□c□canbetranslatedas"b□□□vol□nce"or"h□□a□□□□ss."Accord□ngtoConfu□iu□,Re□is□hefundament□lvirtuethatdefi□eshumannatu□ean□guidesmoralbehavior.Daoistph□□o□ophers,onth□□therha□d,fo□usedonth□n□tura□and□□on□aneou□aspects□fhum□n□□□□re,a□vocatingforareturnt□□implic□ty□n□harmony□it□theD□o(道),ortheWay.□/p□
Th□□□□□eptofRenZ□aD□BenYu□ncanbetrace□□ackt□ancient□hine□ephilo□oph□,particul□□lyC□nf□cia□□□mandD□oism.□on□ucius,oneofthe□ostinfluenti□lphil□sophe□□inChine□eh□story,emphasizedtheim□or□anc□o□R□n(仁)□whichc□nbetrans□atedas"benevolenc□"or"hu□aneness."AccordingtoC□□fuciu□,Re□isthefund□mentalvir□u□thatdefin□□h□□annatureandguidesmoral□ehav□or.D□oistphilos□phers,ontheoth□rhand,focusedonthenat□ra□andsp□ntaneousaspec□□ofhumannature,a□voca□ing□ora□etur□to□impl□ci□yand□□rmonyw□ththeDa□(道),orthe□a□.<□p>
The□onceptof□enZhaDeBenYuanca□betrac□□b□ckt□an□ientCh□nesephilosophy,particular□yC□nf□□ia□ismandDao□□m.□onfucius,oneofthemosti□flu□ntialphi□o□oph□□sinChine□e□i□tory,e□pha□ize□t□□impo□□anceofRen(仁),wh□chc□nbet□□n□la□ed□s"be□ev□le□□e"or"humanenes□."AccordingtoConfuci□s□Ren□□t□efun□ament□lvirtuetha□definesh□ma□natureandguidesmoralbeh□vior.Daoi□t□hilosophers,onth□otherhand,f□cu□edo□thenaturalandspontaneou□aspec□sofhumannature□advocati□gfor□re□urnt□simplici□□andharmonyw□thth□Dao(道□,or□h□Way.
The□oncepto□Re□ZhaDeBenYua□canbetraced□acktoan□ientChinesephilos□phy,part□cu□ar□yC□nf□cianismandDaoi□m□Confuci□s,oneofthemostinfluenti□lphi□os□phe□□□nChinesehistory,□mph□sizedtheimp□r□anceof□en(仁),wh□c□canbetr□nsla□edas□be□e□olence□or"hu□anene□s.□□cco□□ingtoConfucius,Renis□hefundamenta□virt□ethatde□□□eshu□□nn□□ur□andguide□m□ralbehavi□r.D□oistphilosophers,ontheotherhand□focusedo□thenatura□andspontan□ousas□□ct□ofhumannature,advo□atingforareturntosimplicity□ndharm□nywitht□eDa□(道),ortheWay.<□p>