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Diff□rentphilos□phicalsc□o□lsh□v□offe□□dvar□ous□nterpr□tationsofRenZhaDeBenYuan.In□o□fuci□nism□Renis□□enasan□n□□rentq□alitythatcanbecult□va□edthroughed□cation,self-discipline,andmoralprac□ice□Menc□□□,aprominen□Conf□cian□hinke□,argue□thath□manb□in□sarebornwithaninna□esenseofgo□dness,whichcanb□nurturedand□evelo□ed□hroug□prope□□uidan□eand□□ucati□n.Xunzi,a□ot□e□Confucian□hilo□op□e□□t□okamor□p□ssimis□icvi□w,□ug□estingth□thumannatu□□isin□erently□elfish□nd□hatm□ral□irt□esmus□be□mp□sedthroug□strictsocial□orms□ndinstit□tions. Di□fer□ntp□ilosoph□c□l□choolshaveofferedvariousint□rp□etationsofRenZhaDe□enYuan.InConfucia□ism,Re□iss□e□a□aninherentqu□litythatcanbecult□□at□dthrough□□uc□tion,□e□f-□iscipline,andm□ralpractice.M□ncius□aprominentConfuciant□inker,arguedthathumanbei□□sarebor□withan□nn□t□s□n□eof□oodne□s□which□anben□rtured□nd□evelopedthroughp□o□erguid□nceande□ucation.X□nzi,anoth□□Confuci□nphilosophe□,tookamorepe□si□isticview□suggest□ngthathumannatureis□□herent□□□□lfishandtha□mo□alv□rtuesmustbeimp□□edthroughs□ricts□cialnormsa□di□stitutions. Di□fere□tph□losophicalsch□olsh□veoffere□va□i□usi□terpretatio□sofRenZhaD□□e□Y□an.InCon□u□ianism,Ren□sseenasan□nherentqu□litythatc□□bec□□t□v□□ed□hr□ug□education,sel□-di□□iplin□,an□mora□pra□tice.M□ncius,aprominentConfucian□hink□r,ar□uedth□□human□□ingsarebornwitha□innate□en□eofgood□□ss,which□anbenur□uredanddevel□□edth□oughp□op□rg□idanc□ande□ucation.Xunz□,a□ot□erConf□cianphilosophe□,to□kamorep□ssimisticview,□ugg□stingthathuma□nat□reisin□erent□ysel□ishan□thatmoralvirtuesmu□tbe□mposedt□roughstrict□ocia□norms□n□in□titutions. D□ffe□e□tphil□sophicalsc□oolshaveof□eredvariousinterp□etationso□Re□ZhaDeBenYuan□InConfuciani□m,Renisseenasaninherentqualitythatca□□ecultivatedthroug□educ□tio□,se□f-□iscipline,□n□moral□□act□□e.M□nciu□,apromine□t□on□□□ia□th□nke□,arguedthat□umanbeing□arebornwi□h□ninnate□enseofgoodness,whichcan□□nu□□ure□a□ddev□lop□□throughproperguidancean□edu□ation.Xu□zi,anoth□r□on□□cianphilosopher,□ookamorepe□simisticview,sugges□ingthat□umannatu□eisinhere□tlyself□shandth□tmor□l□i□tue□mustbe□mpose□throughstrictsocialn□rmsa□dinstituti□ns.D□□ferentp□ilos□ph□□a□schoolshaveo□fer□dvari□u□interpre□atio□sofRenZhaDeBenYuan.InConfuc□anism,R□nis□eenasaninh□rentqua□it□that□an□ecu□tivatedthroughe□u□ation,sel□□discip□ine,an□moralpr□ctic□.Me□□ius,a□romin□n□C□n□u□ianthi□□er,arguedt□athumanb□□n□□arebornwithaninnates□□seof□ood□ess,whichcanbenurturedanddev□lopedthro□ghproperguidancea□deducation□X□nzi,a□otherCo□fucia□□hiloso□he□,to□ka□o□epes□imist□cview,sugge□ti□gthat□umannatur□is□□herently□elfis□andthatmoralv□rtuesmustbeimposedthroug□str□ctsocialnormsa□d□ns□itutions.□□p>
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