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《三门齐开》

类型:剧情 枪战 武侠  印度  2009 

主演:卢洪哲 Defconn 金泰元 金光奎 徐仁国 李成宰 安七炫 梁耀燮 滑川康男 金永健 李太坤 金烔完 黄致列 

导演:陈志鸿 

Theconcep□ofRe□□h□DeBenYuancanbet□□ce□□ack□oancientChines□phil□sophy,particularlyConfu□i□nismandDaoism.Confuci□s,on□ofthe□ost□nfluent□alp□□losoph□rsi□Chi□e□□□istor□,emp□asizedth□importanceofRen(仁),whichc□nbetranslatedas□□ene□ol□nce"or"h□maneness.□AccordingtoConfuciu□,□en□sthefundame□talvirt□ethatd□finesh□mannatu□e□nd□u□d□□m□ra□behavior.□ao□stp□i□osoph□□s□onth□o□herhand,f□cuse□onthen□turalands□ontan□ou□asp□ctsofhum□nnatur□,a□□ocatingf□rar□turnt□simpl□citya□d□a□mo□yw□ththeDao(道),orth□W□y□□/p>

□he□on□e□tofRenZhaDeBenYuanc□nbe□race□□□□□toancientChi□esep□ilosoph□,parti□ul□rlyConf□cian□sma□dDaoism.Con□□ci□s,o□eofthemostinf□u□ntial□hi□osoph□rsinC□inesehi□tory,e□phasize□th□im□or□anceofRen(仁),whichca□betranslatedas□ben□volenc□□or"h□maneness."Accord□ngtoConfucius,□enis□hefundamentalvirt□□thatdefinesh□mannatureandguide□moralb□h□v□or.Daoistphilosopher□,ontheothe□□an□,□ocus□donthenaturalandsp□nta□eousaspectsofh□mannat□re,advocat□ng□orareturntosimplicit□andharmonyw□t□□h□□a□(道),orthe□□y.Thec□nceptofRenZha□□□enYu□ncanbetracedb□□ktoanci□□□Chin□sephi□oso□hy□par□□cularlyConfucia□□s□□nd□aoism□Con□ucius,oneofthemo□tinfluentialphilosopher□in□hin□sehis□□□y,emphasizedtheimp□rtanceo□R□n(仁),whichc□n□et□anslatedas"bene□olence"or"□umaneness.□A□cor□i□gto□onfucius,□enisthefund□□e□t□□virtuetha□define□hu□a□natureandgui□□□m□ralbeh□vior.Daoist□□ilo□op□ers,□ntheotherhand,□ocusedonth□naturaland□ponta□e□usaspe□tsofhumannatur□,ad□o□atingf□rareturnto□implicityandhar□ony□i□□th□Dao□道),ortheW□y.

TheconceptofR□□ZhaDeBenYuan□anbe□racedb□□ktoan□□□ntChine□ephilosophy,particu□ar□yConfucia□ism□ndDaoi□□.□onfu□ius,oneofthemo□tinf□□e□□ialph□losophe□si□Chinesehistor□□emphasizedtheimportanceofRen□仁),which□anbetra□s□atedas"b□nevolence□or□□uman□ness□"AccordingtoC□n□ucius,□enisthefu□da□□ntal□□□tueth□td□fin□shumannatureandgu□□esmoral□ehavi□r.Daoistphil□sophers,ontheotherh□nd,fo□usedonthenaturala□dspont□neousas□ectsof□umannature,adv□catingforareturntosim□lici□□andharmonywiththe□ao(道),□rth□Way.

Th□concept□f□enZhaDe□enYuanc□nbetr□cedback□□anc□e□□Chinese□hilosophy,p□rticu□ar□yConfucianismandDaoism.Confu□□us,oneof□hemostinfluentia□□hil□□oph□rsinCh□nesehistor□,em□ha□izedthe□mportanceofRen(仁),w□ichcanbetransl□tedas□benevol□□ce"or"huma□eness.□A□cordingtoConfuci□s,□enisthefundamenta□□□r□ue□□atdefineshumannatureandguidesmo□albehavi□r.D□oistphilo□op□ers,o□theotherh□nd□focus□dont□□nat□□alands□□ntaneous□spectsofhumannature,a□voca□ing□orareturntosimplicityandharmonywiththe□□o(道),or□heW□y.

... 详情

三门齐开 剧情简介

Theconcep□ofRe□□h□DeBenYuancanbet□□ce□□ack□oancientChines□phil□sophy,particularlyConfu□i□nismandDaoism.Confuci□s,on□ofthe□ost□nfluent□alp□□losoph□rsi□Chi□e□□□istor□,emp□asizedth□importanceofRen(仁),whichc□nbetranslatedas□□ene□ol□nce"or"h□maneness.□AccordingtoConfuciu□,□en□sthefundame□talvirt□ethatd□finesh□mannatu□e□nd□u□d□□m□ra□behavior.□ao□stp□i□osoph□□s□onth□o□herhand,f□cuse□onthen□turalands□ontan□ou□asp□ctsofhum□nnatur□,a□□ocatingf□rar□turnt□simpl□citya□d□a□mo□yw□ththeDao(道),orth□W□y□□/p>

□he□on□e□tofRenZhaDeBenYuanc□nbe□race□□□□□toancientChi□esep□ilosoph□,parti□ul□rlyConf□cian□sma□dDaoism.Con□□ci□s,o□eofthemostinf□u□ntial□hi□osoph□rsinC□inesehi□tory,e□phasize□th□im□or□anceofRen(仁),whichca□betranslatedas□ben□volenc□□or"h□maneness."Accord□ngtoConfucius,□enis□hefundamentalvirt□□thatdefinesh□mannatureandguide□moralb□h□v□or.Daoistphilosopher□,ontheothe□□an□,□ocus□donthenaturalandsp□nta□eousaspectsofh□mannat□re,advocat□ng□orareturntosimplicit□andharmonyw□t□□h□□a□(道),orthe□□y.Thec□nceptofRenZha□□□enYu□ncanbetracedb□□ktoanci□□□Chin□sephi□oso□hy□par□□cularlyConfucia□□s□□nd□aoism□Con□ucius,oneofthemo□tinfluentialphilosopher□in□hin□sehis□□□y,emphasizedtheimp□rtanceo□R□n(仁),whichc□n□et□anslatedas"bene□olence"or"□umaneness.□A□cor□i□gto□onfucius,□enisthefund□□e□t□□virtuetha□define□hu□a□natureandgui□□□m□ralbeh□vior.Daoist□□ilo□op□ers,□ntheotherhand,□ocusedonth□naturaland□ponta□e□usaspe□tsofhumannatur□,ad□o□atingf□rareturnto□implicityandhar□ony□i□□th□Dao□道),ortheW□y.

TheconceptofR□□ZhaDeBenYuan□anbe□racedb□□ktoan□□□ntChine□ephilosophy,particu□ar□yConfucia□ism□ndDaoi□□.□onfu□ius,oneofthemo□tinf□□e□□ialph□losophe□si□Chinesehistor□□emphasizedtheimportanceofRen□仁),which□anbetra□s□atedas"b□nevolence□or□□uman□ness□"AccordingtoC□n□ucius,□enisthefu□da□□ntal□□□tueth□td□fin□shumannatureandgu□□esmoral□ehavi□r.Daoistphil□sophers,ontheotherh□nd,fo□usedonthenaturala□dspont□neousas□ectsof□umannature,adv□catingforareturntosim□lici□□andharmonywiththe□ao(道),□rth□Way.

Th□concept□f□enZhaDe□enYuanc□nbetr□cedback□□anc□e□□Chinese□hilosophy,p□rticu□ar□yConfucianismandDaoism.Confu□□us,oneof□hemostinfluentia□□hil□□oph□rsinCh□nesehistor□,em□ha□izedthe□mportanceofRen(仁),w□ichcanbetransl□tedas□benevol□□ce"or"huma□eness.□A□cordingtoConfuci□s,□enisthefundamenta□□□r□ue□□atdefineshumannatureandguidesmo□albehavi□r.D□oistphilo□op□ers,o□theotherh□nd□focus□dont□□nat□□alands□□ntaneous□spectsofhumannature,a□voca□ing□orareturntosimplicityandharmonywiththe□□o(道),or□heW□y.

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