全集 <□>Th□conce□to□□enZhaDeBen□ua□c□n□et□acedba□ktoan□ientChinesephilosophy,part□□ularlyCo□fu□□anis□and□aoism.□□nfuciu□,oneof□hemost□nf□uentialphilo□o□hersinChinesehistor□,emph□sizedt□eimporta□□eofRen(仁),whichcanbetranslatedas"be□□v□lence"or"humanene□s."Accord□ngtoC□□fucius,□□ni□thefundamentalvirtueth□tdefineshum□nnaturean□g□□d□sm□ralbehav□□r.Daoistphi□osop□ers□ontheo□her□and,f□□usedonthenaturalandspontan□ous□sp□cts□□humannatu□e,advo□at□ngfor□returnto□im□□ic□□yandha□m□nywit□th□Dao(道),orthe□□y.
Thecon□epto□RenZh□DeBenYuanc□nb□tracedbackto□ncientChineseph□□os□phy,p□rticularl□□onfuciani□man□Daoi□m.□onfuciu□,one□fthemostinfluentia□□hilo□□□hersinCh□nesehis□ory,emp□as□zedtheimpo□tanceofRen(仁),whichcan□etran□□at□da□"bene□o□ence"□r"h□manen□ss□"Accordingto□onfu□iu□,□enis□□efu□damen□alvirtuethatdefi□eshum□nna□ur□□□dguidesmo□albehavior.Daoistphil□sophe□□,□□□heoth□rha□d□focuse□onth□n□tural□ndsponta□eousaspectsof□umanna□ure,advocatingfor□retur□tosimpli□ityandharmo□yw□ththeD□o(道),ortheWay.□/p>
Theconc□ptof□enZhaDeBenYuancanbetra□edbackto□□ci□ntChinesephilosoph□,part□c□larlyConf□cian□□man□D□oism.Con□ucius,o□□□f□h□mosti□f□□entialph□losophers□□Chinesehistory,emphasizedt□eimporta□ceofRen□仁),□hich□a□b□tran□latedas"ben□volence"or"huma□enes□.□Accordi□gtoConfucius,R□n□st□ef□ndamentalvi□tu□that□□fines□um□n□□turean□guidesmoralbehav□or.□□□istphi□osopher□,on□heothe□han□,fo□usedo□□he□aturala□dspontane□usaspec□s□fhumanna□ure,ad□ocati□gforare□urntosimplicityan□ha□mon□withth□D□o□道),ort□eWay.□> ... 详情
<□>Th□conce□to□□enZhaDeBen□ua□c□n□et□acedba□ktoan□ientChinesephilosophy,part□□ularlyCo□fu□□anis□and□aoism.□□nfuciu□,oneof□hemost□nf□uentialphilo□o□hersinChinesehistor□,emph□sizedt□eimporta□□eofRen(仁),whichcanbetranslatedas"be□□v□lence"or"humanene□s."Accord□ngtoC□□fucius,□□ni□thefundamentalvirtueth□tdefineshum□nnaturean□g□□d□sm□ralbehav□□r.Daoistphi□osop□ers□ontheo□her□and,f□□usedonthenaturalandspontan□ous□sp□cts□□humannatu□e,advo□at□ngfor□returnto□im□□ic□□yandha□m□nywit□th□Dao(道),orthe□□y.
Thecon□epto□RenZh□DeBenYuanc□nb□tracedbackto□ncientChineseph□□os□phy,p□rticularl□□onfuciani□man□Daoi□m.□onfuciu□,one□fthemostinfluentia□□hilo□□□hersinCh□nesehis□ory,emp□as□zedtheimpo□tanceofRen(仁),whichcan□etran□□at□da□"bene□o□ence"□r"h□manen□ss□"Accordingto□onfu□iu□,□enis□□efu□damen□alvirtuethatdefi□eshum□nna□ur□□□dguidesmo□albehavior.Daoistphil□sophe□□,□□□heoth□rha□d□focuse□onth□n□tural□ndsponta□eousaspectsof□umanna□ure,advocatingfor□retur□tosimpli□ityandharmo□yw□ththeD□o(道),ortheWay.□/p>
Theconc□ptof□enZhaDeBenYuancanbetra□edbackto□□ci□ntChinesephilosoph□,part□c□larlyConf□cian□□man□D□oism.Con□ucius,o□□□f□h□mosti□f□□entialph□losophers□□Chinesehistory,emphasizedt□eimporta□ceofRen□仁),□hich□a□b□tran□latedas"ben□volence"or"huma□enes□.□Accordi□gtoConfucius,R□n□st□ef□ndamentalvi□tu□that□□fines□um□n□□turean□guidesmoralbehav□or.□□□istphi□osopher□,on□heothe□han□,fo□usedo□□he□aturala□dspontane□usaspec□s□fhumanna□ure,ad□ocati□gforare□urntosimplicityan□ha□mon□withth□D□o□道),ort□eWay.□>