Ren□h□DeBe□Yuan,als□□n□wna□"TheOriginofRenZ□a□"isa□o□□e□t□eep□yr□ot□d□□□h□□□□□p□i□o□□p□yan□cul□u□e.Itexp□□re□□hefu□damentaln□tu□eo□□umanbeing□a□□th□□□int□in□icqualities.□hi□□de□h□sbe□ndi□c□s□ed□ndde□a□e□b□scholars,p□ilos□ph□□□,□□dthi□k□rsf□□□□nturi□s,andit□ont□□u□stobea□o□□co□i□t□res□i□□o□temp□□□□□disc□□sionsabout□□man□at□rean□mor□□ity□□p□□enZhaD□□□□Y□an,alsokn□□□as□□□e□ri□inofRenZh□,"isaconcep□de□p□yroot□□in□hin□□ep□ilosoph□andcu□t□□e□□tex□loresthefund□men□al□atu□eofhum□n□□in□s□□□th□□rintri□sicqualities.T□is□deahasbeen□iscu□□□□□nd□□batedby□c□o□a□s□□h□lo□o□hers□a□□thi□kers□o□cen□□□i□s,□ndit□on□□nu□□tobeat□□i□□finterest□□contem□orar□□iscu□□□onsabou□human□atur□□□dm□rality.RenZh□De□□nY□a□,□l□o□nownas"TheO□igi□ofR□nZha,"is□concep□□e□□□yroo□e□inChinesephilosop□yandc□lture.□t□xp□□rest□efu□dame□□a□natureof□uma□□e□□gsan□their□n□ri□si□qu□lities.Thi□id□a□as□□endisc□□sedanddebated□yscholars,ph□lo□o□hers,□ndthin□e□s□orcentu□ies,and□□co□ti□uest□beat□pi□□f□□t□□estincon□empo□a□ydi□cussio□□□bo□□h□m□nn□turea□dm□□□li□□." />
全集 RenZhaDe□enYuan,□lsok□□wna□"TheOrig□nof□□nZha□"isaconceptdeeplyrootedin□hinesephiloso□hyan□cultur□.Ite□ploresthefundamentalnatureofhumanbeingsand□he□ri□trin□ic□ualities.Thi□ideahas□eendis□us□edanddeb□tedbyscho□ars,□hiloso□her□,andthin□e□sforcentur□es□a□□itcon□inu□□tobeatopicofi□te□e□□inc□ntem□ora□□di□cussionsabo□thuman□atu□eandmoralit□□
□p>Ren□haDeBenYuan,alsokn□wna□"TheOriginofRenZ□a□"isa□o□□e□tdeeplyr□oted□□□h□n□□ep□ilo□□p□yan□cul□u□e.Itexp□□re□□hefu□damentalnatu□eo□humanbeingsandth□i□int□insicqualities.□hi□ideahasbeendi□c□s□ed□nddeba□e□b□scholars,p□ilos□ph□□s,□□dthi□k□rsfo□□enturies,anditcont□nuestobeato□□co□int□restin□o□temp□□arydisc□ssionsabout□umannatureandmor□□ity.□p□□enZhaD□□□□Yuan,alsoknownas"TheOri□inofRenZha,"isaconcep□deep□yroot□dinChinesep□ilosoph□andcultu□e.Itex□loresthefundamen□al□atu□eofhuman□ein□s□□□the□rintri□sicqualities.T□isideahasbeendiscu□sed□nd□ebatedby□c□ola□s□□h□loso□hers□andthinkers□o□cen□uries,□nditcon□□nue□tobeatopic□finterest□ncontem□orary□iscus□□onsabouthumannatur□□□dm□rality.RenZh□DeBenY□a□,□lso□nownas"TheO□igi□ofR□nZha,"is□concep□deeplyroo□edinChinesephilosop□yandculture.It□xp□□resthefu□dame□ta□natureof□umanbeingsandtheir□n□ri□sicqualities.Thi□id□a□asb□endiscussedanddebated□yscholars,philoso□hers,andthin□e□sforcentu□ies,and□□co□ti□uestobeat□pic□fi□terestincontemporarydiscussio□sabou□humann□turea□dm□□□lity.
... 详情
RenZhaDeBenYu□n,alsokno□nas"TheOr□gin□f□enZh□□"isaconceptdeepl□rootedinChinese□hiloso□hyandculture□Itex□loresthefundamen□alnatureofhumanbei□gs□ndthei□i□trinsicq□a□ities.□hisideahasbeend□sc□ssedanddeb□ted□yscholars,philosophe□s,□ndthinke□sforcent□ries,anditcontinu□s□obeatop□cofinteres□□n□on□emporarydiscussionsabou□huma□nat□reandmorali□□.
RenZhaDe□enYuan,□lsok□□wna□"TheOrig□nof□□nZha□"isaconceptdeeplyrootedin□hinesephiloso□hyan□cultur□.Ite□ploresthefundamentalnatureofhumanbeingsand□he□ri□trin□ic□ualities.Thi□ideahas□eendis□us□edanddeb□tedbyscho□ars,□hiloso□her□,andthin□e□sforcentur□es□a□□itcon□inu□□tobeatopicofi□te□e□□inc□ntem□ora□□di□cussionsabo□thuman□atu□eandmoralit□□
□p>Ren□haDeBenYuan,alsokn□wna□"TheOriginofRenZ□a□"isa□o□□e□tdeeplyr□oted□□□h□n□□ep□ilo□□p□yan□cul□u□e.Itexp□□re□□hefu□damentalnatu□eo□humanbeingsandth□i□int□insicqualities.□hi□ideahasbeendi□c□s□ed□nddeba□e□b□scholars,p□ilos□ph□□s,□□dthi□k□rsfo□□enturies,anditcont□nuestobeato□□co□int□restin□o□temp□□arydisc□ssionsabout□umannatureandmor□□ity.□p□□enZhaD□□□□Yuan,alsoknownas"TheOri□inofRenZha,"isaconcep□deep□yroot□dinChinesep□ilosoph□andcultu□e.Itex□loresthefundamen□al□atu□eofhuman□ein□s□□□the□rintri□sicqualities.T□isideahasbeendiscu□sed□nd□ebatedby□c□ola□s□□h□loso□hers□andthinkers□o□cen□uries,□nditcon□□nue□tobeatopic□finterest□ncontem□orary□iscus□□onsabouthumannatur□□□dm□rality.RenZh□DeBenY□a□,□lso□nownas"TheO□igi□ofR□nZha,"is□concep□deeplyroo□edinChinesephilosop□yandculture.It□xp□□resthefu□dame□ta□natureof□umanbeingsandtheir□n□ri□sicqualities.Thi□id□a□asb□endiscussedanddebated□yscholars,philoso□hers,andthin□e□sforcentu□ies,and□□co□ti□uestobeat□pic□fi□terestincontemporarydiscussio□sabou□humann□turea□dm□□□lity.