T□econce□t□□□□n□h□DeBenYuan□anb□t□□□e□□acktoancien□Ch□nesep□□lo□o□□□,□art□cula□ly□□nf□cianisma□□Daoism□C□nfu□ius,oneofthemost□□f□u□□tia□□h□□os□phersinC□ine□ehistory,emphasized□h□im□ortan□eo□R□n(□),whichca□b□tr□□slat□das"ben□volen□□"o□"human□n□ss.□Accord□□gtoCon□ucius□R□□ist□□□unda□e□t□□□irtu□tha□defin□shum□□n□turean□g□i□□s□□ralb□□□□ior.Dao□□tp□i□o□op□ers,□ntheother□an□,□□cu□edo□□hena□□r□la□d□p□nt□□eou□□□□ectsof□umann□t□re,a□□oca□□ng□□□□□eturntosimpl□□□□□a□dharmon□□itht□□Dao(□□,or□□□Way.The□□n□□□t□fRe□Z□a□□□en□uancanbetracedba□k□oanc□en□Chinesephi□os□phy□pa□□icula□lyCo□f□ci□nisma□□Daoi□m.Con□uci□s,oneofthe□□stinf□u□ntia□ph□□o□o□hersinChi□es□histo□□,e□□hasizedtheimportan□eofR□□(仁□□whichcan□etran□□atedas"b□nev□□enc□"□□□humaneness."A□co□□i□g□oCon□□cius,□eni□t□efun□a□en□alvir□uethatdefineshuman□atu□□□ndgu□des□oralbehavi□□.□a□is□phi□□□o□hers,ontheo□herh□n□□f□c□s□□onth□n□tura□□ndspon□aneous□spe□ts□f□u□ann□□ure□advocatingforaretur□to□im□□icity□ndhar□onywith□□□Dao□道),orth□Wa□.□□p>" />
The□o□□ep□ofRen□haDeBen□uancanbetr□cedback□oancientChinesephilo□ophy□part□cularlyCon□□cia□i□man□Daoism.Confuci□s,oneofth□most□nf□ue□ti□□philosoph□rs□nChin□sehisto□y,empha□iz□d□heimportanc□ofRen(仁),□□ichcanbet□anslatedas"benevolence"o□"humane□□ss."Accordingto□onfucius,Re□ist□□□□ndamen□□□virtuet□atde□inesh□mannat□r□andguide□moralbehavior□□ao□stphilos□pher□,o□theo□herha□d,focus□do□t□ena□□ralandspontaneousasp□c□s□fh□mannature,□dvoc□tingforaret□rnto□implicitya□dhar□onywiththeDao(道)□ort□eWay.□>□p>T□econceptof□□n□haDeBenYuan□anb□tr□□edbacktoancien□Ch□nesep□ilo□ophy,particula□ly□onf□cianisman□Daoism.Confu□ius,oneofthemost□nf□u□□tia□□h□□os□phersinC□inesehistory,emphasized□h□im□ortan□eo□Ren(仁),whichcanb□translat□das"benevolenc□"o□"humanen□ss.□Accord□ngtoCon□ucius,Re□isth□□unda□e□t□□virtu□thatdefin□shum□nnaturean□gui□es□oralb□□□□ior.Dao□□tp□ilo□ophers,ontheother□an□,□ocu□edo□thenatur□la□dspont□□eousas□ectsof□umann□t□re,a□□ocat□ngf□ra□eturntosimpl□c□□ya□dharmon□withtheDao(□),ort□□Way. □□□con□eptof□enZh□D□BenYuancanbet□a□edbacktoanc□entC□inesephilosop□y□parti□ularlyC□□f□cian□smand□aoism.C□nfucius,□neof□h□mostin□l□enti□lphilosophersinChinesehistory□emp□asized□heimpor□□nceofRe□(仁),whichca□betranslat□□as"benevo□ence"□r"h□maneness.□Ac□ordingtoConfucius,□enisthef□ndamen□a□□irtuethat□efine□huma□natureandgu□desmoralbe□avior.□□□istphilosop□ers,o□□heotherh□nd,focuse□onthen□t□raland□pontaneousaspec□sofhumanna□ure,advo□a□ingforareturntosimplicity□ndh□rmonywithth□Dao(道),orthe□ay.□/p□