□h□co□ce□tofRe□Zh□DeBenY□ancan□et□a□e□backt□□ncientChine□e□hi□osoph□,□a□ticularly□onfuc□a□□s□□□dDaoism.Con□ucius,on□o□them□sti□□l□e□□i□□□□il□□oph□rsi□Ch□ne□□h□□t□ry,em□hasize□t□ei□portanceofR□□(仁),□hi□hcanbe□ransla□ed□s□be□evole□□e□or"hu□□n□nes□."□c□ordin□□o□o□fuciu□,Re□is□h□fu□damental□irtuet□a□de□□□e□□umann□□urea□dg□□des□or□□□eha□□or.Daoistphil□□op□□rs,ont□eo□her□a□□□□□cu□edon□h□na□u□ala□ds□o□tan□ousasp□c□s□□hum□n□atur□□advo□a□i□g□ora□□□ur□□o□im□lic□ty□□dharm□□ywitht□e□ao(□□,or□□□Wa□□Theconcepto□RenZha□eB□n□ua□can□etracedback□□□□cient□hi□e□e□hilo□ophy,p□□ti□u□a□ly□on□u□i□nis□andD□ois□.C□nfucius□on□o□themo□tinf□uentia□philosopher□in□□i□esehistor□□□mp□asiz□dtheimp□rt□nceof□e□□仁□□□□ichc□nb□translat□□a□"b□ne□olence□o□"h□manene□s."Ac□ord□ngto□onf□cius□Re□□sthef□nda□en□□l□□r□uet□a□□□finesh□□an□at□re□ndgu□d□□mo□alb□hav□□r.□ao□stphilo□□pher□,ontheotherhand□foc□se□o□th□□atura□a□dspontaneou□a□p□ctsofhumann□□□□e,□dvoc□□i□□□o□a□□turnt□s□m□lic□tya□dh□□□onywitht□eDao(道),orth□Way□T□econc□ptof□□□ZhaDeB□nY□an□□nbet□□c□□□ackt□□ncien□□hinesep□□□o□o□□□,part□□□larl□Confu□i□□□s□□ndDao□sm.Confu□□u□□oneofthemo□tinfl□entia□phi□os□p□ersinChinesehist□□□,emph□sized□heimpo□tanceo□Re□(仁),whic□canbe□rans□a□□das□benevol□nc□"or□hum□nenes□□"A□cordingtoCon□uc□us,□e□isth□□un□ame□ta□virtueth□td□f□neshuman□at□reandguidesmo□a□b□□a□i□r.□a□□s□philos□ph□rs,ontheot□erhand,f□c□s□□onthen□□□rala□ds□□□tane□□sasp□ct□ofhu□anna□ure,advoc□tingfor□r□□u□□tosimplicityand□□r□onywiththeDao(道)□ortheWay.□/□>□he□oncep□o□RenZh□□e□□nYu□□ca□b□□raced□ackto□ncie□tChi□esephilosoph□,p□rt□c□larly□onfu□ian□s□a□dDaoi□□.Confuci□s□oneo□t□□mostinf□u□n□ialphi□oso□he□s□nC□ineseh□s□ory,□mpha□iz□dtheim□□rta□ceofR□□(仁□□w□ichcan□etranslatedas□b□ne□olenc□□□r□human□ness."□cco□d□ngt□C□nfuc□u□,Re□i□thefu□□ame□ta□vi□tuetha□de□ineshu□an□at□re□ndg□id□□m□□a□behavio□.□a□istph□losophe□□□onth□ot□□rha□□□□ocusedon□h□nat□rala□ds□o□ta□eousaspectso□human□ature,□dv□c□ti□g□ora□eturnt□si□□l□cityan□h□□monyw□□htheDao□道)□or□□e□□y.□□□>" />
Theconceptof□enZh□DeBenYua□c□□betr□□□dbacktoanc□entCh□ne□□phil□so□hy,particu□arlyCo□fucianismandD□□ism.Confuciu□,oneofthe□ostinfluenti□lphil□s□□hers□nChi□e□ehistory,emph□□izedtheimportance□fRen(仁),wh□c□canbetran□latedas"b□nevolence"or"h□manen□ss."□c□□rdingto□on□ucius,Renis□hefundamentalvirt□ethatde□ine□h□mannaturean□gu□□esmor□lbeh□vior.Daoistphilosophers,□nth□otherhand,□o□□sedonthena□□r□landspontaneousaspects□fhumannature,advoca□in□for□returnt□s□mpli□ityand□a□mo□ywiththeDao(□),or□heWa□. □h□conceptofRenZh□□eBenYua□canb□tra□edback□oancientC□ines□□hi□os□phy,pa□t□cularl□Confucianisman□Daois□.Confuci□s,oneofth□□ostinfluent□□lphi□osoph□□sinC□in□se□□story,em□hasizedthei□portanc□ofRe□(仁)□whic□ca□betranslated□s"□ene□ole□ce□□r"humaneness."□c□ordingtoConfu□ius□Renis□hefundamentalvirtuethatdefineshumannature□ndguid□smoralbehavi□r.Daoistph□losophers,ont□eoth□rhand□fo□use□on□□enaturalandspon□aneo□s□spectsofh□mannat□re,□dvocat□ngfor□returntosi□plicityandhar□on□witht□e□ao(道),ortheWay.□/p><□>□h□co□ceptofRe□ZhaDeBenYuancan□et□a□edbackt□□ncientChinesephi□osoph□,□a□ticularly□onfucia□ismandDaoism.Confucius,oneo□themostinfl□enti□□□□ilo□oph□rsinChine□□history,emphasize□t□eimportanceofRen(仁),whi□hcanbetransla□ed□s□be□evolen□e"or"hum□nenes□."□c□ordin□toCo□fucius,Re□is□hefundamental□irtuethatdef□□e□humann□tureandguides□or□□behavior.Daoistphil□□op□ers,ont□eo□her□a□□□f□cu□edon□h□natu□ala□dspo□taneousasp□cts□□human□ature,advoca□i□g□oraretur□□o□im□licity□ndharm□□ywitht□eDao(道□,ortheWay. TheconceptofRenZha□eBen□ua□can□etracedbackt□□ncient□hi□e□e□hilo□ophy,p□rti□ula□lyCon□u□i□nismandD□oism.Confucius□on□o□themo□tinfluentia□philosopher□inC□inesehistor□□□mphasiz□dtheimport□nceofRen(仁)□□hichc□nb□translate□a□"benevolence"or"humanene□s."Ac□ord□ngto□onfucius□Re□isthef□nda□en□□l□□r□uet□a□□□finesh□man□atureandgu□d□smoralbehavior.□aoistphilosopher□,ontheotherhand□foc□se□onth□natura□a□dspontaneou□a□pectsofhumann□□u□e,□dvoc□□in□fo□a□□turntos□m□licitya□dha□monywitht□eDao(道),orth□Way. T□econc□ptofR□□ZhaDeBenYuancanbet□□c□□□ackto□ncientChinesep□ilo□oph□,parti□□larl□Confucianis□□ndDao□sm.Confu□iu□,oneofthemo□tinfl□entialphi□os□phersinChinesehist□r□,emph□sizedtheimpo□tanceofRen(仁),whic□canbetrans□at□das"benevolenc□"or"hum□nenes□."AccordingtoCon□uc□us,Re□isthe□un□ame□talvirtuethatd□fineshumannatureandguidesmo□a□behavior.Da□istphilos□ph□rs,ontheot□erhand,f□c□se□onthen□□urala□ds□□□taneousasp□ctsofhumanna□ure,advoc□tingfor□re□urntosimplicityand□ar□onywiththeDao(道),ortheWay.□/p> □he□oncep□o□RenZh□□eBenYu□□ca□b□□raced□ackto□ncientChi□esephilosoph□,p□rticularly□onfucianis□a□dDaoi□□.Confuci□s□oneoft□emostinf□u□n□ialphi□oso□he□s□nChinesehis□ory,emphasizedtheim□ortanceofR□□(仁)□whichcan□etranslatedas□b□ne□olenc□"□r"humaneness."Accordingt□C□nfuciu□,Re□i□thefun□ame□talvirtuethatde□ineshumannat□re□ndg□id□□m□ra□behavior.Da□istphilosophe□s□ontheotherhan□,□ocusedon□h□naturalands□ontaneousaspectsofhumannature,advoc□ti□gforareturntosimpl□cityandha□monyw□ththeDao(道)□orthe□ay.□/□>