T□e□o□c□□t□□R□□Z□aDeB□□Yuancanbe□rac□dba□□t□anci□n□Chines□p□ilo□□phy,par□i□ul□□l□□onfucian□s□□nd□aoi□m.□onfu□□us,one□□themosti□f□uen□ial□hilos□□hersinChin□s□hist□r□,empha□□z□dthei□□□rta□ce□□R□□(仁□,w□i□hcan□etran□lateda□"be□□□ol□n□□"□□"humanen□□s."Acc□rdi□gt□□onfu□iu□,□e□isthe□undamen□□l□irtuethatdefinesh□□□nnat□re□nd□uides□or□□beha□ior□Daoistphilos□ph□rs,ontheot□e□ha□d□focuse□o□the□□tur□l□□d□p□□taneo□s□s□ectso□human□atu□e,a□voca□ingforar□turntos□□pl□□it□a□d□ar□o□ywitht□e□ao(道),or□□eWay□The□onceptofRenZhaDeBenYu□n□□□□□tra□□dba□kt□an□ientCh□nesephiloso□□□□particu□□rlyConfuc□a□isma□d□□o□□□.Confu□iu□,o□e□□□hemosti□f□uentialp□□l□so□he□sinCh□nes□□i□tory,□mphasize□the□□portance□fRen(仁□□□□□chca□□□transl□t□das□ben□vol□nce□or"h□□ane□□ss."Accordin□t□Con□ucius,□e□isthefun□amen□alv□rt□ethatdefineshum□n□□turea□dgu□□e□m□□alb□ha□□□□.Daois□ph□lo□□□he□s,on□he□th□r□an□□f□cus□donth□□aturaland□po□□□□eous□spe□□sofh□mann□□u□e,a□vocatingf□ra□etur□to□impl□□it□andhar□o□yw□t□theDa□(□),□rth□Way□The□□ncepto□RenZ□□□eBenYu□nc□nbetracedba□kto□ncien□Ch□n□sephil□□op□y,□□rtic□larlyConf□ci□nis□an□Daoi□m□C□nfuc□us,o□eoft□□□□stin□luen□ialphilos□p□e□sinC□i□esehi□tory□emph□sizedth□importanceofRen□仁□,□□ichcanbetranslatedas"b□n□vole□□e"or"humane□□ss."A□□ordin□□oConf□c□□s,Re□i□t□efund□ment□lvir□u□□ha□d□fi□eshuma□n□tu□ea□dguide□mo□albeha□i□r□Dao□stp□il□s□□her□,□nt□eot□erh□nd,□ocu□□□onthenat□ral□n□□p□nt□ne□□sasp□ctsofhumanna□ure,a□v□catingfora□□t□rntosi□pl□□ity□ndha□monywi□htheDao□道),□rthe□a□.□h□c□□ceptof□□□ZhaDe□en□uanc□□be□□ace□□□cktoanc□entChin□sep□il□s□p□y□□artic□□a□lyConfuci□nisma□d□aoism.Confuciu□,o□eo□them□stin□l□entialphil□□ophe□sin□hi□□seh□□□□□y□e□pha□i□e□t□eim□□rt□nce□f□e□(仁),□□i□□canbetranslate□□s"b□nevo□□nce"or□h□manen□ss."Acc□r□□n□toConfuc□□□,□enisthefunda□□□t□lvirtuethatde□inesh□mann□turea□dgui□es□□□alb□h□□□□r□Daoistp□□l□soph□rs□on□□□o□her□an□,□□□□□edo□□□enatu□alands□□nt□neousas□e□t□of□u□□□na□ure,□dvo□at□ng□□□are□ur□□os□mplicit□andharmon□wit□t□eDa□□道)□o□theWay□□/p>" />
□heconceptofRenZha□eBenYuancan□etra□□db□ck□oa□c□entChinesephi□□so□h□,□artic□larlyConfucia□ismandDa□ism.□□nfucius□oneof□he□ostinfl□entia□philosopher□□nChinese□□story□emphasized□h□i□□□□tanceofRen(仁),□hichc□□betra□slatedas"b□nev□le□ce"□□"h□m□n□nes□."A□cording□□Co□fu□ius,Renisth□fu□dament□lvir□uethatdef□neshumannatu□e□ndguides□oralbeh□vior.Dao□stphi□o□ophers,onth□oth□rh□nd,focusedonthenat□ralan□spont□□eousaspe□tsofhumanna□u□e□□□v□cat□ngfor□returntosimplici□yand□□rmonywiththeDao(道),or□heWay. TheconceptofRenZhaDeBenYuanc□□□□tracedbackt□ancientChinesephiloso□□□,particu□arlyConfucia□ismandDaoi□□.Confu□iu□,one□□themosti□f□uentialp□□l□so□he□sinCh□nes□history,emphasizedthe□mportanceofRen(仁□□□hichcanbetransl□t□das"ben□vol□nce"or"h□mane□ess."Accordingt□Confucius,Re□isthefun□amen□alvirtuethatdefineshuman□aturea□dgui□e□m□□alb□ha□io□.Daois□philos□phe□s,onthe□th□r□and□focus□donth□naturalandspo□□a□eousaspectsofh□mann□□ure,advocatingforaretur□to□implicityandhar□o□ywiththeDa□(□),□rtheWay.□> <□>Theconcepto□RenZh□□eBenYu□nc□nbetracedbackto□ncientCh□n□sephil□sop□y,□□rticularlyConfuci□nisman□Daoism□Confucius,oneofthem□stinfluentialphilosophe□sinC□i□esehi□tory□emph□sizedtheimportanceofRen(仁),□hichcanbetranslatedas"ben□volence"or"humane□ess."Accordin□toConfuc□us,Re□i□t□efundamentalvir□uethatdefi□eshumannaturea□dguidesmoralbehavior□Daoistphilosophers,□ntheot□erhand,□ocu□□donthenat□ral□n□□p□nt□ne□usasp□ctsofhumannature,adv□catingfora□□t□rntosimpl□cityandharmonywi□htheDao(道),□rtheWay. Theco□ceptof□e□ZhaDe□en□uanc□nbetracedbacktoanc□entChinesep□ilos□phy,□articu□arlyConfucianisma□d□aoism.Confuciu□,oneo□them□stinfluentialphilosophersinChi□□sehi□□o□y□empha□i□e□theim□□rt□nce□f□e□(仁),□hi□□canbetranslatedas"b□nevo□□nce"or□h□maneness."Accor□in□toConfuc□□s,Renisthefunda□entalvirtuethatde□inesh□mann□turea□dgui□esm□□albeh□vior.Daoistph□l□soph□rs□on□h□otherhan□,□□□□□edonthenatu□alands□□ntaneousaspect□of□um□□na□ure,□dvo□ating□□□aretur□tosimplicit□andharmonywit□t□eDa□□道),ortheWay□□/p>