全集 导演:亨德里克·威廉姆斯
□he□onceptofRenZhaDeBenYuancanbetracedbacktoancientC□ine□ephilosoph□,particular□yConfucian□smandDaois□.Conf□cius□oneofthemosti□f□ue□tialphilosophersi□Ch□nesehistory,□mp□asi□edthe□mport□nceofRen(仁),wh□□hca□betran□lateda□"benevo□ence"or"humane□e□s□"AccordingtoConfuciu□□Renisthefunda□entalvirtue□□atde□in□□□umanna□ureandguidesmor□□behavior□Daois□□hi□□sophers,o□□heotherh□nd,f□c□sedont□e□at□raland□pontane□us□spectsofhuman□ature,a□vo□at□ngfora□e□□rntos□mplici□yandh□□monywithth□Dao(道□,o□theWay.Thec□nceptofRe□ZhaDeBenYuancanbet□□ce□backtoanc□entChinese□hilosophy,p□rtic□□arly□on□□cianis□andDao□sm.C□nfucius,o□eo□□hemostinf□□entialphilosopher□i□C□i□esehist□ry,□mphasizedthei□□o□□anceof□en(仁),whichcanbet□anslate□as□be□evolen□e□or"hum□neness."Accor□ingt□C□□fucius,Reni□thefundamentalvirtuetha□defineshumannaturea□dguidesmoralbe□avi□r.D□oistp□ilosophers,ontheotherhand□focused□nthenaturalan□□po□□a□eousaspe□□□of□umann□t□□e□advocati□□forareturnto□□mp□icityandh□rmony□ith□heDao(道),ortheW□y.
T□econceptof□□nZha□□BenYuancan□etracedbacktoancientChin□s□p□i□osop□y,p□rticularlyCo□fuciani□□andDaoism.Co□fucius□on□ofth□m□stin□luentialph□□osophersinChinesehi□tory,em□ha□izedt□e□m□ortan□e□□Ren(仁)□□□ich□□nbetranslatedas"ben□vo□en□e"or□human□n□s□."Accordi□gtoC□nfucius,Renist□e□undamentalvi□tu□t□atdefineshum□nn□tureandgu□des□or□l□ehavi□□.Daoistph□losoph□rs,ont□eotherh□nd,focusedont□ena□□ralandspo□tane□usaspec□□ofhumannature,advocatingforaretu□n□os□mplicityandharm□nywit□□he□ao(道),ort□eWay.<□□>
Theconceptof□enZ□aDeBe□Yuancanb□trace□ba□ktoancientC□ines□philo□oph□□particularlyConfuciani□m□ndDao□sm.Confuciu□,□□eofthemo□tinfluenti□lphilosophersin□hinesehis□ory,emphasi□e□th□i□por□anceofRen(仁),whic□canb□tra□sl□tedas"b□nevolen□e"or"humaneness□□Ac□ordi□gtoConfuciu□,□e□is□hef□ndam□ntalvi□tuethatdefineshumannatur□andguide□moralbehavior.D□ois□philosophers,ont□eothe□han□,□ocusedo□the□atura□andsp□ntaneou□aspectsofhuma□natur□,advoc□tingforare□urntosim□l□ci□□and□armo□ywiththeDao(□)□ortheWay.
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Thec□nceptofRe□ZhaDeBenYuancanbet□□ce□backtoanc□entChinese□hilosophy,p□rtic□□arly□on□□cianis□andDao□sm.C□nfucius,o□eo□□hemostinf□□entialphilosopher□i□C□i□esehist□ry,□mphasizedthei□□o□□anceof□en(仁),whichcanbet□anslate□as□be□evolen□e□or"hum□neness."Accor□ingt□C□□fucius,Reni□thefundamentalvirtuetha□defineshumannaturea□dguidesmoralbe□avi□r.D□oistp□ilosophers,ontheotherhand□focused□nthenaturalan□□po□□a□eousaspe□□□of□umann□t□□e□advocati□□forareturnto□□mp□icityandh□rmony□ith□heDao(道),ortheW□y.
T□econceptof□□nZha□□BenYuancan□etracedbacktoancientChin□s□p□i□osop□y,p□rticularlyCo□fuciani□□andDaoism.Co□fucius□on□ofth□m□stin□luentialph□□osophersinChinesehi□tory,em□ha□izedt□e□m□ortan□e□□Ren(仁)□□□ich□□nbetranslatedas"ben□vo□en□e"or□human□n□s□."Accordi□gtoC□nfucius,Renist□e□undamentalvi□tu□t□atdefineshum□nn□tureandgu□des□or□l□ehavi□□.Daoistph□losoph□rs,ont□eotherh□nd,focusedont□ena□□ralandspo□tane□usaspec□□ofhumannature,advocatingforaretu□n□os□mplicityandharm□nywit□□he□ao(道),ort□eWay.<□□>
Theconceptof□enZ□aDeBe□Yuancanb□trace□ba□ktoancientC□ines□philo□oph□□particularlyConfuciani□m□ndDao□sm.Confuciu□,□□eofthemo□tinfluenti□lphilosophersin□hinesehis□ory,emphasi□e□th□i□por□anceofRen(仁),whic□canb□tra□sl□tedas"b□nevolen□e"or"humaneness□□Ac□ordi□gtoConfuciu□,□e□is□hef□ndam□ntalvi□tuethatdefineshumannatur□andguide□moralbehavior.D□ois□philosophers,ont□eothe□han□,□ocusedo□the□atura□andsp□ntaneou□aspectsofhuma□natur□,advoc□tingforare□urntosim□l□ci□□and□armo□ywiththeDao(□)□ortheWay.