Th□c□□□e□tofRen□h□DeB□nY□a□□a□betrac□d□a□□toancientC□ineseph□los□ph□□partic□□arly□o□fuciani□m□□d□aoi□m.Con□u□□us,oneo□themo□tinfluen□ialp□i□□sophersi□□hi□e□ehi□□□ry,e□phas□z□dtheimp□rtanceo□R□n□仁),□□ich□an□e□ransl□□e□as"b□□e□o□□nce□or"□u□□n□ne□s."□ccordi□gtoC□n□u□ius,□□nisthefundamen□alvirt□□□hatdef□neshu□annatu□eandg□i□□smora□□ehavio□.Da□□stphi□osophers,on□heoth□rha□d,focusedonthe□□tur□lands□ontane□□sas□ec□sof□u□anna□ure,advoc□□□□□for□return□os□mpli□ityan□h□rm□□ywit□t□□□ao(□)□ort□eW□y.T□econ□epto□Re□ZhaDeBenY□ancanbetracedba□ktoan□ie□tC□inesephi□os□□h□□p□□ticul□rly□o□f□cia□ism□nd□aoism□□onfucius,on□□fthem□stinflu□ntia□philo□op□□r□in□hi□□□ehis□ory□emphas□zed□he□□p□rt□n□eofR□□(仁□,□hich□□n□e□ransla□e□as"□□nevole□ce"or"huma□e□e□s.□Accor□□□gtoC□nfu□ius,□e□□□t□□□□n□□m□ntal□□rt□eth□tdefi□es□uma□natureand□uid□smoralb□ha□ior.Daoist□□□□o□o□hers,on□□eothe□hand,focusedon□hena□u□aland□□o□□aneousaspects□□hu□annature,a□□□catin□forar□turntosim□lic□tya□□h□rmonywitht□eDao□道)□orthe□□y.□/□>□he□o□c□□□o□R□nZha□e□en□uan□an□et□□ce□backt□an□□□n□C□in□se□□ilosophy,part□cula□lyC□nfucianis□an□□a□□sm.Conf□□i□s,oneof□he□ostinflue□tia□□hil□so□he□si□C□ine□□h□s□□ry,e□pha□izedth□□□p□r□a□c□ofRen□□),whichcan□et□□□□□□teda□"be□evol□n□e"or□□umane□e□s."According□o□onfu□ius,□□n□□thefund□men□alvi□□uet□a□def□□eshum□□□at□□eandg□idesmor□lbe□□vior.□aoi□□ph□l□□op□er□,o□□he□ther□and□focuse□□nthen□t□□al□ndsp□□t□ne□us□□p□□t□o□humannat□re□□dvoc□ti□g□oraretu□n□osimpl□cit□□ndharm□n□w□□hthe□□o(道□,orth□W□□□" />
Thec□□ceptofRen□haDeBenY□anca□betracedba□ktoancientC□ineseph□los□ph□,particularly□onfuciani□mand□aoism.Confucius,oneofthemostinfluentialphi□□sophersi□□hinesehi□□ory,e□phasiz□dtheimp□rtanceofRen(仁),w□ich□anbetransl□□edas"be□e□ol□nce□or"□um□nene□s."□ccordi□gtoCon□u□ius,□□nisthefundamen□alvirt□e□hatdef□neshu□annatu□eandguidesmora□□ehavior.Dao□stphi□osophers,on□heoth□rhand,focusedonthen□tur□lands□ontane□□sas□ec□sofhu□anna□ure,advocat□n□forareturntosimpli□ityandh□rm□nywit□theDao(□)□ort□eW□y. T□econcepto□RenZhaDeBenYuancanbetracedba□ktoancientChinesephi□os□phy□p□□ticularly□o□f□cianismand□aoism□□onfucius,oneofthemostinflu□ntialphilosoph□r□in□hi□□□ehis□ory□emphasizedthe□mp□rtanceofRe□(仁),□hich□□n□e□ranslate□as"□□nevole□ce"or"humane□e□s.□Accor□ingtoC□nfucius,□e□□□t□ef□n□am□ntal□□rt□ethatdefines□umannatureand□uid□smoralbeha□ior.Daoistp□ilo□o□hers,on□heothe□hand,focusedon□hena□u□aland□□o□taneousaspectsofhumannature,a□□□catingforareturntosim□licitya□□h□rmonywitht□eDao□道),ortheW□y.□/□> □he□o□c□□tofR□nZhaDe□enYuancan□et□ace□backtoan□□□ntChinese□hilosophy,part□cularlyC□nfucianismand□ao□sm.Confucius,oneofthemostinfluentia□□hiloso□he□sinC□ine□□his□□ry,empha□izedth□□□p□r□a□c□ofRen□□),whichcan□et□□□□□ateda□"benevol□n□e"or□□umane□e□s."AccordingtoConfu□ius,R□n□sthefund□mentalvir□uethatdefineshum□nnat□reandguidesmoralbe□□vior.Daoistph□l□□op□ers,o□□he□therhand□focusedonthen□tu□al□ndspo□taneous□□p□ctso□humannature,□dvocatingforareturntosimplicit□andharm□n□wi□htheD□o(道),orth□W□y□<□p□ □he□oncep□ofRe□□haD□BenYuanca□bet□ac□dba□ktoancientChineseph□losophy,par□icu□arlyConfucianisma□dDao□sm.Confucius,oneo□the□ost□nfluentialphi□os□p□ersinC□inesehistory,emphasizedth□□mport□n□eofRen□仁),whichc□n□etransl□te□as"benevo□e□ce"□r"humaneness.□A□cord□ngtoConfucius,Renisthefundament□lvirtuetha□defineshumannatu□ea□dg□idesmo□albehavior□Daoistphilos□phe□s,on□h□otherhand□focusedon□henatura□an□spon□ane□usaspectsof□□mannature,□d□□c□tingforaretu□ntosim□licityan□har□onywit□t□eDao(□),or□heWay.