Differentphil□so□hicalschoolshav□offeredvariousinterpr□tation□□fRenZh□De□e□□uan.InConfucianism,R□ni□se□nas□ninher□n□q□alitythatcan□ecultivatedthroughed□ca□ion□self-discipline□andmoralpractice.Menc□us,apro□i□e□t□onfucianthinker,ar□ued□□athu□a□beingsareb□r□withaninn□t□sense□fg□odness□w□ic□□anbenu□□uredandd□velopedthrou□hp□ope□guidanceandeduc□□ion.Xunzi,anotherCo□fucianphil□sophe□,tookam□rep□s□i□ist□cview,s□g□e□tingthathumannaturei□inh□r□n□lyselfishan□thatmora□virtuesmustbeimpos□dthr□□gh□tricts□cialno□msandins□itu□ions□<□p> Di□fere□t□hilosophicals□hool□haveoffe□edvar□ousinterpreta□□onsof□enZ□□DeBenYuan.InConfucia□i□m,R□nisse□na□aninhere□tquali□ythatcanbe□ultivated□h□□ughedu□□tion□□elf-□iscipline,andmo□alpractice.Men□ius,aprominentC□nfucianth□nker,argue□th□thu□anbeingsarebo□nwith□ninnatesenseofgoodn□ss,wh□chca□be□urtur□dand□evelop□dthroughpro□erguidancea□deducatio□.Xunzi□□notherCon□uc□anphilos□□□er□tookamorepessimistic□iew,sugge□t□n□thath□mannatureisi□herentlyselfi□han□thatmoralvirt□esmustb□impos□dth□□ughstri□tsocialnormsan□institutions.<□□> Diff□rentphilos□phica□scho□ls□av□of□e□ed□□rio□sinterpretation□ofRenZha□eBenYuan.In□on□□cian□sm,R□□□s□een□sa□i□her□n□qual□tyth□tcanbe□ultiva□ed□hrougheducati□n,self-□isciplin□□and□□□□l□ractice□□en□ius,apr□minentConfucian□□in□er,arguedthathuman□ei□g□ar□bornwith□ninnatesenseo□goodness□wh□chcanbe□u□ture□andde□elopedthroughpr□perguidanceandeducation.□u□zi□□not□er□on□u□i□nph□□osopher,tookam□repess□misticv□ew,□uggestingthathu□anna□u□e□sinhere□tl□selfisha□dtha□□o□a□vi□tuesmustbeimpos□□□hroug□st□ictsocialno□msan□□nstitutio□□. Differentphilosophicalsc□oolshaveofferedvariousint□□pretationsofRenZha□eBenYuan.I□Confuci□nism,R□nisseenasa□inh□ren□□u□lityt□at□□n□ec□ltivatedthro□ghedu□a□ion,self-disci□li□e□□□dmoralprac□ice□Menc□□s,aprominen□Confucia□thinker,argued□□□□huma□beingsarebor□with□ninnatesenseofgoodness,whichc□□b□nurturedanddeveloped□hroughpro□erguid□nceandeducatio□.X□nz□,anotherC□nfuci□nphil□sopher,tookamorepessi□□□ticview,sugg□stingth□thumann□tur□isin□erentlyselfishandthatmoralv□rtuesmustbe□mposedt□roug□s□ric□s□□i□lnormsandinst□tutions. D□fferen□philosophi□als□h□olsha□eo□feredvar□o□sinterpr□ta□□o□s□fRenZha□eBenYuan.□□Confuc□anism,Reniss□enasaninh□ren□qu□litythatca□becu□□□vatedthrough□□ucatio□,self-dis□ipline,andmo□alpractice.Me□cius,aprominentConf□□ianthi□ker,arguedthat□□□□nbe□ngs□rebornwit□anin□at□senseofg□odness,whi□hcanbenurtu□□danddevelopedthroug□pro□erguidanceand□ducat□□n.□un□i,a□otherConfu□ianphilosopher,t□okamo□epes□imist□c□iew,sugges□in□t□at□umannaturei□inheren□ly□elfisha□dth□tmoral□irt□esmus□be□□posed□hroughstrictsocial□or□sa□dinstitutions.