□p□The□oncept□□□enZh□DeBenYu□□c□□b□traced□ackt□a□cientChin□sep□□l□sop□□,□□rt□c□□ar□□Conf□cianismandD□oi□□.Confu□ius□o□eofth□mostinfluenti□l□hil□so□h□rsin□□in□s□hist□r□,emp□□sizedt□□impor□□nce□f□□□(仁),whichcanbe□□anslat□das□□□ne□□l□nce"□r"hu□a□□ness□"□□co□dingtoConfu□ius,□enisthefu□□am□ntalvir□□□thatdef□□□shu□annatur□□□□gui□esm□r□lbehav□o□.Daoi□tp□iloso□h□rs□on□h□ot□erh□□□□f□cusedonthe□atura□a□dspon□□□e□□□aspec□s□fhumannat□re,advocati□gf□□a□etur□□o□i□plicityandhar□on□wi□htheDa□□□),□r□□eWay□" />
全集 导演:吉姆·米可
<□>TheconceptofR□nZhaDe□e□□uanc□□betracedbacktoancientChin□□ephilosophy,□arti□□la□lyCon□uciani□mandDaoism.Con□ucius,□neofthemostinfl□entialphilosoph□rsinChi□es□□istory,emphasizedth□importa□ceof□e□(仁)□which□anb□tr□nslate□as"be□e□o□ence"□□□humanene□s□"Accor□i□□to□onfucius,Renist□□funda□entalv□□tuethatdefine□humannatur□andgu□□esmor□lbehavior.□aoistphilo□ophers,ontheotherh□nd,focusedonthenatu□alandspo□taneousaspectsofhumannat□re,advoc□ti□gforar□□u□ntos□m□lici□yan□harm□□ywi□hthe□ao(道),o□th□□a□.T□□□oncep□ofRen□ha□□BenYu□ncanbetracedba□□□oanc□en□Chin□sephilosophy□par□icularlyConfucianis□andDaoism.Confucius,on□ofthem□s□influ□ntialphil□□ophersinChinesehistory□emp□asi□edtheim□o□tanceofRen(仁),whic□canbet□an□lated□s"benevolence"or□h□ma□eness.□AccordingtoConfucius,Re□is□□efun□amen□alvir□uethat□□fi□e□humannatur□andg□idesmor□l□ehavi□r.Daoi□□phi□o□op□er□□onth□□t□er□and,foc□sedonthenaturalandspont□neousa□□ectsofh□ma□n□ture,□dvoc□tingfo□a□e□urntosimplic□□yandharm□nywiththeDao(道),ortheWay.T□econceptof□enZhaDeB□nYuanc□nbetrac□d□acktoancientC□i□□□eph□losophy,part□cu□arlyConfucianismandDa□ism.Confucius,one□fthemos□inf□uentialphilo□opher□□nChines□his□□ry,□m□h□sizedtheimportan□eofRen(仁),whichcan□etranslatedas□benevolence□or"hu□a□e□ess."Accord□ngt□Confucius,Ren□sthefund□me□□alvirtuethatde□in□shu□annat□□eandguidesmor□lbehavior.Dao□□tph□□□sop□ers,□ntheotherhand,focu□edonthenatu□a□andsp□nt□neousas□ects□□humannature,adv□catin□for□returntosim□lic□tyandharmonywit□□heDao□道),o□theWay.□/p>□p>The□oncept□□□enZh□DeBenYuanc□nb□tracedbacktoa□cientChinesep□□losoph□,p□rt□c□lar□□ConfucianismandDaoi□□.Confucius□oneofth□mostinfluenti□lphil□soph□rsin□□ines□hist□ry,emp□asizedt□eimport□nce□fRen(仁),whichcanbet□anslat□das□□enev□lence"□r"huma□eness."□cco□dingtoConfucius,□enisthefundam□ntalvirtuethatdefineshu□annatur□a□dgui□esmor□lbehav□o□.Daoi□tp□iloso□h□rs□on□h□ot□erhand□focusedonthe□aturalandspont□□e□□saspec□s□fhumannat□re,advocati□gfo□aretur□to□implicityandhar□on□wi□htheDa□(□),□rtheWay□
Thec□nceptofRenZhaDeBenYu□ncan□etracedbac□toancientChi□esephilos□phy,particularlyCon□ucianismandDa□□sm.□onfucius□□neofthe□ost□□□luentia□p□il□□□phersinCh□neseh□st□ry□emphasizedth□i□portan□eo□Ren(□),whic□□anbe□ranslatedas"bene□□□ence"or"□um□nene□s.□Acc□rd□ngtoConfucius,Reni□thefu□da□e□talvirtuet□atde□i□eshumann□tureandgu□□esmoralbe□avior.Daoi□□philoso□hers,ontheotherhand,□oc□sedo□th□□atur□□a□dspontaneo□s□s□ectsofhumannat□re,ad□oca□ingforaretu□nt□simplicityandharmon□withthe□ao(道),□rthe□ay.<□p> ... 详情
T□econceptof□enZhaDeB□nYuanc□nbetrac□d□acktoancientC□i□□□eph□losophy,part□cu□arlyConfucianismandDa□ism.Confucius,one□fthemos□inf□uentialphilo□opher□□nChines□his□□ry,□m□h□sizedtheimportan□eofRen(仁),whichcan□etranslatedas□benevolence□or"hu□a□e□ess."Accord□ngt□Confucius,Ren□sthefund□me□□alvirtuethatde□in□shu□annat□□eandguidesmor□lbehavior.Dao□□tph□□□sop□ers,□ntheotherhand,focu□edonthenatu□a□andsp□nt□neousas□ects□□humannature,adv□catin□for□returntosim□lic□tyandharmonywit□□heDao□道),o□theWay.□/p>□p>The□oncept□□□enZh□DeBenYuanc□nb□tracedbacktoa□cientChinesep□□losoph□,p□rt□c□lar□□ConfucianismandDaoi□□.Confucius□oneofth□mostinfluenti□lphil□soph□rsin□□ines□hist□ry,emp□asizedt□eimport□nce□fRen(仁),whichcanbet□anslat□das□□enev□lence"□r"huma□eness."□cco□dingtoConfucius,□enisthefundam□ntalvirtuethatdefineshu□annatur□a□dgui□esmor□lbehav□o□.Daoi□tp□iloso□h□rs□on□h□ot□erhand□focusedonthe□aturalandspont□□e□□saspec□s□fhumannat□re,advocati□gfo□aretur□to□implicityandhar□on□wi□htheDa□(□),□rtheWay□
Thec□nceptofRenZhaDeBenYu□ncan□etracedbac□toancientChi□esephilos□phy,particularlyCon□ucianismandDa□□sm.□onfucius□□neofthe□ost□□□luentia□p□il□□□phersinCh□neseh□st□ry□emphasizedth□i□portan□eo□Ren(□),whic□□anbe□ranslatedas"bene□□□ence"or"□um□nene□s.□Acc□rd□ngtoConfucius,Reni□thefu□da□e□talvirtuet□atde□i□eshumann□tureandgu□□esmoralbe□avior.Daoi□□philoso□hers,ontheotherhand,□oc□sedo□th□□atur□□a□dspontaneo□s□s□ectsofhumannat□re,ad□oca□ingforaretu□nt□simplicityandharmon□withthe□ao(道),□rthe□ay.<□p>