T□econ□e□tofR□□ZhaDeB□□Yuancan□etr□c□d□ack□oa□ci□□tCh□□es□□hilos□phy□pa□ticularly□onfu□ian□s□□□dDa□□□m.C□nf□□□u□,□ne□fthe□□stinflu□ntialphilosophersi□Ch□□esehi□□ory,emp□a□ized□heimportance□□Ren□仁),whi□h□anb□translate□a□"benev□lence"o□"hu□□neness.□□□□□rdi□gt□Conf□cius□Ren□s□he□u□□a□□n□al□i□□ue□□atdefine□hum□nnat□rean□guid□smo□albe□□v□or.Da□is□□h□□□sophers,o□theotherh□n□,focused□□t□□□□turala□ds□□□taneo□saspe□□□□fh□□a□□□tu□□□advo□atingforaretur□t□simplicit□□□□h□r□on□wi□htheD□o(□),ort□eW□□.□□econc□ptofRenZ□aDeBenYuanc□n□etracedb□□ktoancie□tC□i□esephilo□ophy,part□cular□□Confu□□a□is□andD□□ism□□o□fuc□us□o□□o□□h□m□sti□fluen□ia□p□i□oso□□□r□i□C□ines□□i□□o□y,e□p□as□z□□the□mpor□anc□ofRen(□□,wh□c□ca□□□tra□sl□tedas"ben□□olen□e□or"hu□a□e□e□s."Acco□□ingto□□nfuci□□,R□n□□thef□nda□e□ta□virtuethatdefin□shumann□t□□eandguid□□mo□albehavior□□ao□□□ph□l□□□□h□rs□□n□he□t□erh□n□,□ocu□e□on□hena□uralands□o□□an□ousaspectsofh□m□n□at□re,□dvocatin□fo□□r□tur□tosi□plici□ya□d□armony□i□□theDao(道),orth□Wa□□" />
全集 导演:奥列格·波戈金
Th□con□eptofRe□□haDeBenYuancanbet□ace□backto□□cientChinesephilosoph□,partic□l□□lyCon□ucianismandDaoism.C□□fucius,on□ofthe□ostin□luent□□lphilosoph□rsinChinesehis□ory□emphasizedtheim□or□□nc□ofRe□(仁),wh□chc□nbetr□□sla□edas"b□ne□o□ence"or"□uma□□ness."AccordingtoConfuc□us,Renisth□fu□damenta□vi□tu□thatde□ineshumannatureandguidesmoral□eha□ior.Dao□stphilo□o□hers,o□theot□erha□d,focusedo□t□ena□□ralandsp□nta□e□usaspe□tsofhum□□nature,advoc□tin□f□rare□urnto□implicityan□□armonywi□htheDao(道),ortheWay.□/p>
TheconceptofRe□ZhaDeBe□Yuancan□etr□cedbacktoa□ci□ntCh□□es□□hilosophy□particularlyConfucianis□□□dDao□□m.C□nf□□ius,one□fthe□ostinflu□ntialphilosophersinCh□□esehi□□ory,emp□a□ized□heimportance□□Ren(仁),whichcanb□translateda□"benevolence"o□"hu□□neness."□c□ordingt□Confucius,Renis□hefun□a□□n□alvi□tuet□atdefineshumannaturean□guidesmoralbe□av□or.Da□ist□hilosophers,o□theotherh□n□,focusedonthe□□turala□dsp□ntaneousaspect□ofh□man□□tu□□,advocatingforareturntosimplicit□□□□har□on□wi□htheD□o(道),ortheW□y.
T□econceptofRenZ□aDeBenYuancanbetracedb□□ktoancie□tChi□esephilo□ophy,particularlyConfuc□anis□andDa□ism□Confuc□us,oneo□th□mosti□fluentia□philosopher□i□Chinese□i□to□y,e□phas□zedthe□mpor□anc□ofRen(□),wh□c□ca□b□tra□slatedas"bene□olence"or"hu□anene□s."Acco□□ingtoC□nfuci□s,Ren□sthefundame□talvirtuethatdefin□shumann□tu□eandguide□mo□albehavior□Daoi□□ph□lo□o□hers□□n□heot□erhan□,□ocusedonthenaturalandspontan□ousaspectsofh□m□nnature,□dvocatingfo□aretur□tosimplicitya□dharmonywiththeDao(道),orth□Way.<□□>
TheconceptofR□□Zha□eBe□Yuanc□nbetraced□ack□□□ncientChineseph□□osop□y,p□rticularlyConfuc□a□i□□andDaoism.Co□fuc□us□o□eofthemo□tinfluentia□philosophersinCh□nesehistory,emphasizedtheim□ortanceofRen(仁□,□□ichca□b□translate□as"benevolenc□"or"□u□□ne□es□."AccordingtoC□nfuc□□s,Renisth□fundamentalv□rtuetha□defineshumannaturea□dguide□□or□lbeh□vi□r□□aoi□tph□losophers,ontheoth□□□an□,focusedonthe□aturalan□□□o□taneo□□a□pectsofhumannat□re□advocating□orar□turn□o□□m□□i□ityandh□□monywith□heDao(□),□rtheWay.<□p> ... 详情
Th□con□eptofRe□□haDeBenYuancanbet□ace□backto□□cientChinesephilosoph□,partic□l□□lyCon□ucianismandDaoism.C□□fucius,on□ofthe□ostin□luent□□lphilosoph□rsinChinesehis□ory□emphasizedtheim□or□□nc□ofRe□(仁),wh□chc□nbetr□□sla□edas"b□ne□o□ence"or"□uma□□ness."AccordingtoConfuc□us,Renisth□fu□damenta□vi□tu□thatde□ineshumannatureandguidesmoral□eha□ior.Dao□stphilo□o□hers,o□theot□erha□d,focusedo□t□ena□□ralandsp□nta□e□usaspe□tsofhum□□nature,advoc□tin□f□rare□urnto□implicityan□□armonywi□htheDao(道),ortheWay.□/p>
TheconceptofRe□ZhaDeBe□Yuancan□etr□cedbacktoa□ci□ntCh□□es□□hilosophy□particularlyConfucianis□□□dDao□□m.C□nf□□ius,one□fthe□ostinflu□ntialphilosophersinCh□□esehi□□ory,emp□a□ized□heimportance□□Ren(仁),whichcanb□translateda□"benevolence"o□"hu□□neness."□c□ordingt□Confucius,Renis□hefun□a□□n□alvi□tuet□atdefineshumannaturean□guidesmoralbe□av□or.Da□ist□hilosophers,o□theotherh□n□,focusedonthe□□turala□dsp□ntaneousaspect□ofh□man□□tu□□,advocatingforareturntosimplicit□□□□har□on□wi□htheD□o(道),ortheW□y.
T□econceptofRenZ□aDeBenYuancanbetracedb□□ktoancie□tChi□esephilo□ophy,particularlyConfuc□anis□andDa□ism□Confuc□us,oneo□th□mosti□fluentia□philosopher□i□Chinese□i□to□y,e□phas□zedthe□mpor□anc□ofRen(□),wh□c□ca□b□tra□slatedas"bene□olence"or"hu□anene□s."Acco□□ingtoC□nfuci□s,Ren□sthefundame□talvirtuethatdefin□shumann□tu□eandguide□mo□albehavior□Daoi□□ph□lo□o□hers□□n□heot□erhan□,□ocusedonthenaturalandspontan□ousaspectsofh□m□nnature,□dvocatingfo□aretur□tosimplicitya□dharmonywiththeDao(道),orth□Way.<□□>
TheconceptofR□□Zha□eBe□Yuanc□nbetraced□ack□□□ncientChineseph□□osop□y,p□rticularlyConfuc□a□i□□andDaoism.Co□fuc□us□o□eofthemo□tinfluentia□philosophersinCh□nesehistory,emphasizedtheim□ortanceofRen(仁□,□□ichca□b□translate□as"benevolenc□"or"□u□□ne□es□."AccordingtoC□nfuc□□s,Renisth□fundamentalv□rtuetha□defineshumannaturea□dguide□□or□lbeh□vi□r□□aoi□tph□losophers,ontheoth□□□an□,focusedonthe□aturalan□□□o□taneo□□a□pectsofhumannat□re□advocating□orar□turn□o□□m□□i□ityandh□□monywith□heDao(□),□rtheWay.<□p>