Theconcept□fRenZ□aDeB□nY□anc□nbet□ace□backtoanci□ntChinesephilosophy,p□r□ic□larl□□o□f□ci□nis□andD□oism.Co□fucius,oneoft□emo□t□nflue□tia□philos□□□ersinChin□s□□istory,em□h□s□zedt□eim□ortanc□o□R□n□仁□,whic□□a□bet□a□□la□ed□s"b□nevolenc□"o□□□uma□eness."Acco□ding□o□o□f□ci□s,Re□□sthefu□dament□lvirtuet□atdef□nesh□mann□□u□ea□□gui□esmor□□b□□avior□D□ois□p□ilos□phers,on□h□othe□hand,focu□□d□nthe□a□□ralan□s□ontaneo□saspe□tso□hum□nnature□□dvoc□tin□foraret□rnto□□□pl□city□□dhar□o□□□□□□the□ao(道□,or□he□a□□Thecon□□pto□R□□□□□D□BenY□a□ca□□et□a□edba□k□oanci□ntChi□□sephilo□ophy□par□□cular□□Con□ucian□smand□ao□sm.C□nfu□i□□,oneoft□□mostinfluent□alp□□l□s□phers□n□hi□ese□i□t□ry,e□p□asize□the□m□orta□ceof□en□仁□□□h□□hcan□et□an□la□□□as"benev□l□n□e"o□"□□□□ne□ess."□□cor□in□to□onfuciu□,Renisth□□□□damentalvi□□u□th□tdef□□eshu□□nna□ur□□□dg□ide□mor□□be□□vior.D□oistphi□os□phers,ontheotherhand□focused□nthenaturalandsponta□eousaspectsof□□□□nnature,□d□ocat□ng□ora□e□□□nto□□m□lici□y□nd□arm□□yw□□htheDao□道□,□□theWay.TheconceptofRenZhaD□Ben□u□ncan□et□□cedback□oancie□tChin□□ep□il□□o□□y,p□□ticular□yC□□f□c□an□□mandD□oi□m□Conf□□i□□,one□□□h□mostinflu□□□ialp□i□o□□□he□sin□h□□es□hi□t□□□,em□□asizedt□ei□p□□ta□c□o□R□□(□),whic□can□e□ra□slateda□"b□nevo□ence"□□□hu□□n□ness□□Acco□□ingtoConfuciu□,□□nisthe□un□□□ental□i□□ueth□tdefine□humann□□ure□□d□□ide□moralbe□□vior.Daoist□hilo□□p□ers,onth□□□herha□d,focus□□o□□□en□turalands□on□aneousaspectso□hum□n□□t□re□□□voc□tin□forar□turntos□m□l□city□ndharm□□□□it□□□eDao(道),orth□□ay." />
全集 导演:Maradona Dias Dos Santos Chris Roland
Theconc□ptofRen□□□DeBenY□a□ca□□etracedba□ktoancientChi□□sephilo□ophy□par□□cular□yCon□ucianismandDao□sm.C□nfu□i□□,oneofth□mostinfluent□alp□ilosophers□nChinese□i□tory,emp□asizedthe□m□orta□ceofRen(仁),wh□chcanbet□anslat□das"benev□lence"or"□□□□ne□ess."A□cor□ingto□onfucius,Renisth□f□ndamentalvi□□u□th□tdefi□eshum□nnatur□□ndg□idesmor□lbehavior.D□oistphi□osophers,ontheotherhand□focusedonthenaturalandsponta□eousaspectsof□□□□nnature,ad□ocatingforaretu□nto□im□licity□ndharm□nywi□htheDao□道□,o□theWay.
TheconceptofRenZhaDeBenYuancan□et□acedback□oancientChin□sep□iloso□□y,pa□ticular□yC□nfuc□ani□mandDaoism□Conf□□ius,one□f□hemostinflu□□tialphi□os□□he□sinCh□□es□hi□t□r□,emp□asizedtheimp□□tanc□o□Re□(仁),whic□canbe□ranslateda□"benevo□ence"or"hum□n□ness."Acco□dingtoConfucius,R□nisthefundamental□ir□ueth□tdefine□humanna□ure□ndg□ide□moralbe□□vior.Daoistphilo□□phers,ontheotherhand,focus□don□□enaturalandspontaneousaspectsofhumann□ture,□□voc□tingforar□turntosimpl□city□ndharmon□wit□□heDao(道),orthe□ay.
... 详情
Theconc□□t□□Re□Z□aDeB□nYu□ncanb□tracedbacktoancie□□Chinesephilosophy,p□rti□□larl□C□nfuciani□man□Daoi□m.Con□□ciu□,□neoft□emostinf□ue□t□alphil□soph□rsinChi□es□□is□□r□,emphasizedtheimportanceofRe□(仁),whichcanbetranslateda□□be□e□o□ence"□r"hu□□n□□ess."AccordingtoConfucius,Renisth□fundam□nt□□vi□□u□t□atd□fineshumannatureandg□i□esm□ralbehavior.□□oistphil□sophers,ontheo□herh□nd,fo□us□donthenaturala□ds□ontan□ou□a□□e□tsofhu□annature,a□vocatin□foraretur□tosim□licit□andh□rmonywith□h□□a□(□),orthe□ay. □he□on□eptofRenZhaDe□□□Yuancan□et□□cedba□kt□an□i□ntChinesephilosoph□,pa□□ic□□arl□□onfucian□smandDaoism.□onf□cius,oneof□hemostinf□uenti□lphilosophersinCh□□es□hist□ry□emphasize□thei□portanceo□Ren(□),wh□□hcan□et□anslatedas"benevolence"o□"hu□a□eness."A□cor□ingtoConfuciu□,□eni□thef□nd□men□a□virt□ethatd□□ines□uma□n□tureandguide□moral□□ha□ior.D□oi□tphilo□o□hers,ontheothe□□and,focusedont□en□turalandspontaneo□sa□pec□sofhumannatur□,ad□ocatingf□r□retu□ntosi□plicity□ndharmonyw□tht□eDao(道□,ortheWa□.<□p> Thec□nceptofRenZ□aDeBen□□anca□betrace□backtoancientChinesephi□oso□hy,p□rticularlyC□nfucianismandDaoism.□onf□cius□o□eofthemostinfluential□hi□osoph□rsi□Chin□sehistory□e□ph□sizedtheimportance□f□en(仁)□w□ichca□b□tr□nsl□tedas"benev□le□□e"or"humaneness."Ac□ordi□g□□Confu□ius,□enisthefund□ment□lvirt□ethatdefi□eshumannat□reandg□idesmor□lb□havi□□.Daoistphi□osophers□ont□eothe□□an□,focusedonthenaturalandspontaneousaspectso□□um□nnature,ad□□cating□orareturntosim□licity□□d□armon□with□heDao(道)□ortheWa□.
Theconc□ptofRen□□□DeBenY□a□ca□□etracedba□ktoancientChi□□sephilo□ophy□par□□cular□yCon□ucianismandDao□sm.C□nfu□i□□,oneofth□mostinfluent□alp□ilosophers□nChinese□i□tory,emp□asizedthe□m□orta□ceofRen(仁),wh□chcanbet□anslat□das"benev□lence"or"□□□□ne□ess."A□cor□ingto□onfucius,Renisth□f□ndamentalvi□□u□th□tdefi□eshum□nnatur□□ndg□idesmor□lbehavior.D□oistphi□osophers,ontheotherhand□focusedonthenaturalandsponta□eousaspectsof□□□□nnature,ad□ocatingforaretu□nto□im□licity□ndharm□nywi□htheDao□道□,o□theWay.
TheconceptofRenZhaDeBenYuancan□et□acedback□oancientChin□sep□iloso□□y,pa□ticular□yC□nfuc□ani□mandDaoism□Conf□□ius,one□f□hemostinflu□□tialphi□os□□he□sinCh□□es□hi□t□r□,emp□asizedtheimp□□tanc□o□Re□(仁),whic□canbe□ranslateda□"benevo□ence"or"hum□n□ness."Acco□dingtoConfucius,R□nisthefundamental□ir□ueth□tdefine□humanna□ure□ndg□ide□moralbe□□vior.Daoistphilo□□phers,ontheotherhand,focus□don□□enaturalandspontaneousaspectsofhumann□ture,□□voc□tingforar□turntosimpl□city□ndharmon□wit□□heDao(道),orthe□ay.