Th□concep□□□RenZ□□De□enYu□□canbetraced□ack□□anci□nt□hi□e□eph□losoph□,par□ic□l□rlyC□nf□cianism□ndDaoism.Conf□□i□s□□neof□he□□□ti□fluen□ia□phi□oso□hersinChi□□sehistor□□em□□asi□□dthei□po□□anceo□Ren(仁),□□ichcanbe□r□□sla□ed□□□ben□volence□or"hu□□neness□"□c□ord□□g□oCon□u□ius,R□nisthef□ndam□□t□lvi□□□et□atd□fi□es□um□nnature□□dgu□d□sm□□alb□h□□i□r.Daoi□□philo□□p□□rs,o□□h□otherhand,f□□□se□onth□□at□ra□andspontan□ou□a□pect□ofhu□□□□□ture,a□vo□□tin□□□r□r□t□rn□□sim□l□□i□ya□dha□mo□ywit□t□eDao(□)□ortheWay□□/p□T□e□□□c□p□of□enZh□De□enYu□□ca□b□t□a□□dba□k□□□ncie□□Ch□nesep□ilos□phy,p□rtic□□arly□o□fucianis□□□□Daoism.□□n□u□i□s,on□□□t□emos□inf□uen□i□l□hilos□ph□r□inChin□sehis□ory,□mp□□size□the□mp□r□an□eof□en(仁),□□i□hca□bet□an□la□□das"bene□□lence"□□"huma□en□ss."□ccordi□g□oC□n□u□iu□□Ren□sthefundam□ntal□irtueth□tde□i□eshumannatu□ea□dgui□e□m□r□□□ehav□□□.□aois□philosop□□rs,ont□eotherh□□□,□o□use□o□□hena□uralan□□□ontaneous□spe□tsofhum□nnature□advo□□ting□or□r□turn□os□m□lici□□andh□rm□nywi□□th□Dao□道)□ortheWay." />
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Thec□ncept□fR□□ZhaDeBenYuancanbetracedb□ck□oa□cientChin□sep□i□□sophy,p□r□icularlyC□nfucian□sm□n□Daoism.Confucius,one□fthemostinflue□ti□□philos□phe□sinChinesehist□ry,e□ph□sizedtheimpor□ance□fRen□仁□,whi□hcanbe□ranslatedas"benevo□ence"or"humane□es□."A□cording□oConfucius□Reni□the□□ndament□lvirt□□□hatde□inesh□□annatureandg□□desm□□albehavior.Daois□philosophers,ontheotherhan□,f□c□sedonthenat□rala□dsp□ntaneou□as□□ctsofhumann□ture,advocat□ngforareturntosim□licityandharmonywi□h□heD□o□道)□o□theWay.<□p><□□□heconceptofR□nZhaDeBenYu□ncanbe□ra□e□backtoancientC□i□esephi□osophy,par□i□□l□r□yConfuc□an□smandDaoism.Confuc□us,□neofthe□ostinfluent□□lphil□so□hersinChinesehis□ory,emphas□z□dtheim□ortanceof□en(仁)□whichcanbetran□l□tedas"ben□vole□□□"or"humaneness."AccordingtoConfucius,Renis□hefun□amental□irtuethatdefi□eshumannatu□eandg□idesmoralb□hav□or□Daoistphilosop□e□s,ont□eot□erhan□,foc□sedon□henat□r□l□ndspontaneou□a□pectsofhu□ann□□ure,advocatin□fora□eturntosi□□licit□□ndharm□nyw□th□he□ao(□□,□□theWay.□/p> Theconc□ptofRenZhaDeBenYuancanbetra□edbacktoanc□□n□C□inesephilosophy,par□icularly□o□f□cianismandDa□ism.Conf□cius□oneo□th□mostinfluentialp□ilosop□ersin□hi□□s□history,emphasizedtheimportanceo□R□n(□),whi□hcan□□transl□teda□"be□evol□□□e"o□"humanene□s."Acco□dingto□onf□□i□s,Renisthefundamental□□rt□ethatdefine□humannatureandguide□moralbeh□vior.Da□istphilo□op□ers,ontheotherhan□□focusedonthenaturalan□spontan□ous□spect□ofhumann□tu□e,□dvocatin□forar□t□rn□osi□pli□ity□ndharmony□itht□eDao(道),ort□eWa□. Theconce□t□□Ren□□a□eB□n□□an□anb□□race□b□ck□o□ncient□h□nesephilosophy,particularlyConfucianismandD□oism.Confucius,oneofthem□stinfluentialphilo□ophers□nChi□esehistory□emphasize□t□□impo□tanceof□e□(仁),whi□hc□nbetranslatedas□□en□volence"or"humaneness□□Accor□□□g□oConfu□ius,□enis□hefundame□ta□virt□ethatdefine□humannatureandgui□esm□ralbehav□or.Daoistphilosoph□□□,o□theo□her□and,focusedonthenaturalandspontaneous□□pe□tsofhu□anna□ure,advocatingforare□□rntosi□plicityan□□armon□withtheDao(□□,ortheWa□.□/□> Th□concep□□fRenZ□□De□enYu□□canbetracedbackt□anci□nt□hineseph□losophy,partic□l□rlyC□nfucianismandDaoism.Conf□cius,□neofthemo□ti□fluentialphilosophersinChinesehistory□emp□asi□edthei□portanceo□Ren(仁),whichcanbetr□nsla□eda□□benevolence□or"hum□neness."□c□ordi□g□oConfu□ius,R□nisthefundament□lvir□□ethatd□fineshumannature□ndgu□d□sm□□albehavi□r.Daoi□tphilosop□□rs,o□theotherhand,fo□□se□onth□naturalandspontaneou□a□pect□ofhu□□nnature,advo□□tingf□r□r□t□rntosimpl□cityandha□monywit□theDao(道)□ortheWay□□/p□ T□e□□nc□p□of□enZh□DeBenYu□□ca□b□t□a□□dba□kt□□ncie□□Chinesep□ilosophy,particu□arlyConfucianis□□n□Daoism.□onfu□i□s,oneoft□emostinfluen□ial□hilos□pher□inChinesehis□ory,□mp□asize□theimp□rtan□eof□en(仁),□□i□hca□bet□an□la□□das"bene□olence"o□"huma□eness."Accordi□gtoC□nfu□iu□□Renisthefundam□ntalvirtuethatdefi□eshumannatu□ea□dguide□m□r□□□ehav□□r.□aois□philosop□ers,ont□eotherh□nd,□ocusedo□□henaturalan□□pontaneous□spe□tsofhum□nnature,advocating□or□r□turntos□m□licityandharm□nywi□htheDao(道)□ortheWay.