Theconce□tofRenZ□□DeB□n□□□ncan□e□racedb□□k□o□ncie□□□hineseph□los□phy,particularlyCon□ucianisman□Dao□sm.Co□fu□□u□,□ne□□□hemo□tinfluentialp□il□soph□rsi□Chinese□istory,em□h□si□e□t□eimport□nce□fRen(仁□,whichcanbet□an□latedas"b□ne□olen□e"or□□□ma□ene□s."□ccordingto□onfucius□Ren□sth□f□nda□en□alvirtu□th□td□fi□es□um□□na□ureandg□idesmoral□ehav□□r□Daoi□□□h□loso□hers,on□heother□an□,foc□sedon□hen□t□r□lan□□p□ntane□u□aspects□fh□m□nn□tu□e,ad□oc□tin□□or□r□tur□□os□mp□□c□ty□nd□□rmonyw□ththeDao□道),orth□□ay.Theconcepto□□enZh□DeBenY□an□an□□trac□dba□ktoancientC□i□es□p□iloso□hy,pa□t□cu□arl□C□nf□ci□n□sman□□□ois□.□onf□□ius,on□o□themost□n□□uentialp□□lo□o□hersinCh□nese□□st□r□□e□□□□□izedt□eim□ort□□ce□fRe□□□□,whi□□canbet□ans□□ted□s□□en□volence"o□"hum□ne□e□□."A□cordi□□□oCo□fuc□us□Re□□□the□und□me□tal□i□□u□tha□de□ineshu□annat□□ea□dg□idesmo□a□behavior□Dao□□tph□l□s□pher□,o□the□th□rha□d,focusedonthena□ur□l□ndsponta□eo□s□spect□□fh□mannatur□□□dvoca□ing□□r□ret□r□□osimpl□cityandh□rmo□y□i□h□heDa□(□),or□heWa□." />
The□once□□of□enZhaDeB□nYuancan□etracedba□k□oanc□□n□Chinesephilos□phy,particularlyConfucia□ismandD□oism.Confucius,□n□ofth□mo□tinflu□ntialphil□sophe□sinChinese□istory,e□phasizedtheimpor□an□□□fR□n(仁)□w□ichcanbetranslatedas"benevolence"or"huma□□ness.□Accor□ing□□C□nfuciu□,Renisthefundamentalv□rtuethatdefines□uma□naturean□guide□moralbehavior.Daoi□tphi□os□pher□,o□th□otherhand,f□cus□do□□h□natu□alandspontane□usa□□ects□fh□mann□t□re,a□vocati□gf□rareturnto□implic□ty□nd□armonywi□htheDao□道),orthe□a□. Thec□nc□ptofRenZ□□DeBenYuancanbet□acedbacktoancien□Chinesephilosophy□pa□t□cul□rl□□on□uci□□ismandDao□sm.□onfuc□us,oneofthemostinfluentialph□losophe□sin□hineseh□story,em□hasi□edthei□porta□ceofRe□□仁)□□hi□hcanbe□ranslatedas"bene□olenc□"or□humaneness."Accordingt□C□nfucius,Re□isth□f□nd□mentalvirtuethatdef□□□s□um□nna□ureandguide□□or□lb□havior.Daois□phil□sop□ers,ont□eotherhan□,f□cusedonthenaturalandsp□ntaneo□sas□ectsof□u□an□□tur□□advocat□□□□orare□urntosi□plicity□ndharmon□with□heDa□(道),orth□Way.□/p> Theconce□tofRenZh□DeBen□uancan□e□racedba□k□o□ncient□hineseph□los□phy,particularlyCon□ucianisman□Daoism.Co□fuc□us,□neo□themo□tinfluentialp□il□sophersi□Chinesehistory,emph□sizedtheimport□nce□fRen(仁),whichcanbet□an□latedas"bene□olen□e"or"□□ma□ene□s."AccordingtoConfucius,Ren□sth□fundamentalvirtu□th□tdefi□es□um□nna□ureandg□idesmoralbehavior.Daoi□□ph□loso□hers,ontheotherhand,foc□sedonthenatur□lan□□p□ntaneou□aspects□fh□m□nnatu□e,ad□oc□ting□or□retur□□os□mp□ic□ty□ndharmonyw□ththeDao(道),orth□□ay.□□□□>Theconcepto□□enZhaDeBenY□an□an□etrac□dba□ktoancientC□inesephilosophy,part□cularlyC□nfuci□nismand□□ois□.Conf□□ius,on□o□themostin□luentialphilosophersinCh□nese□□story,e□□□asizedtheim□ort□nceofRe□□仁),whichcanbetrans□□ted□s"ben□volence"o□"hum□nene□s."A□cording□oCo□fucius□Ren□□the□und□mental□irtuethatde□ineshumannat□□ea□dg□idesmora□behavior.Daoi□tphil□sophers,ontheotherha□d,focusedonthenatur□l□ndspontaneous□spect□□fhumannature□□dvoca□ing□or□ret□rntosimpl□cityandharmony□i□htheDao(□),ortheWay.