Th□co□cept□□Re□ZhaDeBen□uancan□e□r□c□db□cktoancie□□□hin□se□□iloso□h□,par□icula□lyConfucianismandDao□sm.□onf□cius,□ne□□them□□□in□□uentialphil□□□□□ersi□□□inese□ist□ry,emphasizedtheim□o□tanceofR□n(仁),wh□□□□anbetr□nslat□□as"bene□ol□n□e"□r□hu□a□enes□□□□□□□rdingtoConfucius□Renist□ef□nd□m□ntalvir□□et□atdefin□shumanna□u□eand□uidesm□□al□eh□v□or.Dao□stphi□osop□□rs,ontheotherh□n□,focusedonthen□tura□□nd□pon□an□□□□as□ect□□fhumanna□□□e,□dvo□at□ngforare□urn□osim□lici□□and□ar□ony□i□htheDa□□道),□rthe□ay□□p>The□o□□eptofRen□haDeBenY□□nca□□etraced□a□k□oa□ci□ntC□i□□se□□i□□□□phy□□□r□□c□larly□o□fucia□ism□□dDa□is□.C□nfu□ius□oneoft□emo□ti□fl□e□ti□□□□i□□sop□e□sinChi□e□e□isto□y□□mp□□sizedthe□m□□r□anceofRen(仁□,w□ichc□□□etran□□at□das"□e□evole□ce"or"humanen□□s."Ac□□rdin□t□Confuc□us,Re□□□t□e□und□□□nt□l□irtue□ha□d□□□n□shum□□na□□r□□□dg□id□s□oralbehavior.□ao□□tphi□□sophers,onthe□t□□rhand,fo□□se□o□□h□natu□alan□spontane□□sa□p□□□□o□h□□an□atur□,advoc□t□ngf□r□r□turntos□□□l□cityandha□monywit□theD□o(□),ortheWay□" />
全集 导演:彼得·图万斯
□he□oncepto□□enZhaDeBenYua□canbetracedba□□□oan□ientChine□ephi□osophy,□ar□icularlyConfuciani□mandDao□sm.Confucius□oneo□t□e□osti□f□uential□hi□osoph□r□inChi□esehist□r□,□mph□size□theimpor□anceo□Ren□仁),whichcanbe□ranslat□das"bene□□le□ce"or"humaneness."Accor□ingtoConfucius,Re□□sthefundam□ntalvirtueth□tdefine□□um□n□□tureandguid□smoralbehavior.Daois□p□□losophers,on□heotherha□d□focusedon□hen□turalandspontaneous□□□ectsof□umannatur□,advo□atingfora□etur□□o□imp□icitya□d□a□monywiththeDao(道),ortheWay.□>
Th□con□ept□□RenZhaDe□enYuancan□et□acedbacktoa□cientChinesep□i□os□□hy,p□rticu□□r□□Confucianis□andDaoism.Confucius,oneof□hem□stinf□uentialph□lo□o□he□□in□hinesehistory,em□□□si□e□the□mpo□□an□eofRen□仁),whichca□bet□anslate□as"bene□olence"or"hum□ne□e□s."Accord□ngtoC□nf□c□us,Renis□hefund□□ent□lvirtueth□□de□ineshumannatureand□uidesmo□alb□ha□ior.Da□□□tphilo□ophers□o□t□eotherhand,f□cus□donth□□a□ural□□dspon□aneous□spectsofhumannatur□,advocatingfora□eturntosimplicityandharmonywiththeDao(道),or□□eWay.
<□>Theconc□pt□□R□nZhaDeBenYuancan□etrac□db□□ktoa□cientChin□sep□i□o□oph□,particul□□lyConfu□ia□ismand□aois□.Co□fuc□us,oneofthemostinfluentialp□ilosophersin□hinesehistory,emphasizedth□importan□eofR□n(□),whi□hcanb□tran□la□□da□"be□evol□□□e"or□hu□ane□ess."AccordingtoCo□fucius,□enis□h□f□n□□m□n□alvirtuetha□d□□i□□shu□a□□atureandguidesm□ralbeha□□or.□aois□phil□sophers,□ntheo□herha□d,□ocusedonthe□aturalandsponta□eousasp□c□sofhu□annature,advocat□ngfo□a□eturn□osimplicityan□ha□□on□w□ththeDao□道□,□□theWa□.□>□p>TheconceptofRe□ZhaDeBenYuancan□e□r□c□db□cktoancie□tChinesephiloso□h□,particularlyConfucianismandDaoism.Confucius,□neofthem□s□inf□uentialphil□so□□ersin□hinesehistory,emphasizedtheimportanceofRen(仁),whichcanbetranslatedas"benevol□nce"□r"huma□enes□."Ac□ordingtoConfucius□Renisthefund□mentalvirt□et□atdefin□shumanna□ureand□uidesmoral□eh□vior.Dao□stphi□osop□ers,ontheotherh□nd,focusedonthenatura□□ndspon□ane□u□aspect□ofhumanna□□re,□dvocat□ngforare□urntosimplicit□and□armonywiththeDao(道),ortheWay□□>□p>TheconceptofRenZhaDeBenYuanca□□etracedba□k□oa□ci□ntC□i□□se□hi□□□□phy□□artic□larly□o□fucia□ism□□dDaois□.Confucius□oneoft□emo□ti□fluenti□□□□ilosophe□sinChinesehisto□y,emph□sizedtheim□or□anceofRen(仁□,whichc□nbetran□latedas"be□evole□ce"or"humanen□□s."Ac□ordin□t□Confucius,Re□isthefund□ment□lvirtuetha□def□neshum□nnat□r□andg□idesmoralbehavior.□aoistphi□□sophers,onthe□th□rhand,fo□usedo□□h□naturalan□spontane□usasp□ctso□h□□an□atur□,advoc□tingf□r□r□turntosim□l□cityandharmonywit□theDao(道),ortheWay□ ... 详情
□he□oncepto□□enZhaDeBenYua□canbetracedba□□□oan□ientChine□ephi□osophy,□ar□icularlyConfuciani□mandDao□sm.Confucius□oneo□t□e□osti□f□uential□hi□osoph□r□inChi□esehist□r□,□mph□size□theimpor□anceo□Ren□仁),whichcanbe□ranslat□das"bene□□le□ce"or"humaneness."Accor□ingtoConfucius,Re□□sthefundam□ntalvirtueth□tdefine□□um□n□□tureandguid□smoralbehavior.Daois□p□□losophers,on□heotherha□d□focusedon□hen□turalandspontaneous□□□ectsof□umannatur□,advo□atingfora□etur□□o□imp□icitya□d□a□monywiththeDao(道),ortheWay.□>
Th□con□ept□□RenZhaDe□enYuancan□et□acedbacktoa□cientChinesep□i□os□□hy,p□rticu□□r□□Confucianis□andDaoism.Confucius,oneof□hem□stinf□uentialph□lo□o□he□□in□hinesehistory,em□□□si□e□the□mpo□□an□eofRen□仁),whichca□bet□anslate□as"bene□olence"or"hum□ne□e□s."Accord□ngtoC□nf□c□us,Renis□hefund□□ent□lvirtueth□□de□ineshumannatureand□uidesmo□alb□ha□ior.Da□□□tphilo□ophers□o□t□eotherhand,f□cus□donth□□a□ural□□dspon□aneous□spectsofhumannatur□,advocatingfora□eturntosimplicityandharmonywiththeDao(道),or□□eWay.
<□>Theconc□pt□□R□nZhaDeBenYuancan□etrac□db□□ktoa□cientChin□sep□i□o□oph□,particul□□lyConfu□ia□ismand□aois□.Co□fuc□us,oneofthemostinfluentialp□ilosophersin□hinesehistory,emphasizedth□importan□eofR□n(□),whi□hcanb□tran□la□□da□"be□evol□□□e"or□hu□ane□ess."AccordingtoCo□fucius,□enis□h□f□n□□m□n□alvirtuetha□d□□i□□shu□a□□atureandguidesm□ralbeha□□or.□aois□phil□sophers,□ntheo□herha□d,□ocusedonthe□aturalandsponta□eousasp□c□sofhu□annature,advocat□ngfo□a□eturn□osimplicityan□ha□□on□w□ththeDao□道□,□□theWa□.□>□p>TheconceptofRe□ZhaDeBenYuancan□e□r□c□db□cktoancie□tChinesephiloso□h□,particularlyConfucianismandDaoism.Confucius,□neofthem□s□inf□uentialphil□so□□ersin□hinesehistory,emphasizedtheimportanceofRen(仁),whichcanbetranslatedas"benevol□nce"□r"huma□enes□."Ac□ordingtoConfucius□Renisthefund□mentalvirt□et□atdefin□shumanna□ureand□uidesmoral□eh□vior.Dao□stphi□osop□ers,ontheotherh□nd,focusedonthenatura□□ndspon□ane□u□aspect□ofhumanna□□re,□dvocat□ngforare□urntosimplicit□and□armonywiththeDao(道),ortheWay□□>□p>TheconceptofRenZhaDeBenYuanca□□etracedba□k□oa□ci□ntC□i□□se□hi□□□□phy□□artic□larly□o□fucia□ism□□dDaois□.Confucius□oneoft□emo□ti□fluenti□□□□ilosophe□sinChinesehisto□y,emph□sizedtheim□or□anceofRen(仁□,whichc□nbetran□latedas"be□evole□ce"or"humanen□□s."Ac□ordin□t□Confucius,Re□isthefund□ment□lvirtuetha□def□neshum□nnat□r□andg□idesmoralbehavior.□aoistphi□□sophers,onthe□th□rhand,fo□usedo□□h□naturalan□spontane□usasp□ctso□h□□an□atur□,advoc□tingf□r□r□turntosim□l□cityandharmonywit□theDao(道),ortheWay□