Th□c□□cepto□□enZ□aD□□enYu□ncanbe□ra□e□b□cktoancie□tChine□ephil□so□□y,p□r□□cul□□ly□on□□ci□n□s□□□d□ao□sm.Confuciu□,oneof□hemo□ti□fl□□n□ia□□hilos□phers□nC□i□ese□istory,em□has□□ed□he□mport□nc□ofRen(□)□□h□chcanbe□□an□□a□edas□benevolence"or"h□□a□eness□"Ac□□r□in□toConfucius□Reni□the□undam□ntalv□□tueth□td□fin□s□um□n□□t□r□a□dguide□moral□eha□ior.D□□is□phi□o□oph□r□,□nthe□the□□a□□,f□c□sedon□he□□□□r□la□ds□o□tane□us□□pec□so□hum□nna□ure,□dvo□atingforareturntosim□licity□□dh□rm□nywit□the□ao(道□,o□the□a□.□□p>T□□concepto□RenZhaDeB□nYu□□□□n□etraced□□c□toa□c□e□tChine□ep□i□oso□hy,□articularlyConfucia□□□ma□dDaois□.Con□□cius□one□fth□mostinflu□□t□□lph□losop□ersin□h□□□seh□s□or□,□mphasize□t□eimp□r□anceo□Re□(仁□,□hic□canbetr□□□l□t□das"bene□o□ence□□r□□um□ne□es□.□Accordingt□Co□fu□ius□□□nisthe□un□amen□□l□ir□uet□atde□i□□shu□a□□aturea□d□uides□□ra□□ehavior.Daois□p□iloso□h□rs,onthe□□her□a□d,fo□u□e□on□□ena□u□alandspontane□□saspec□□□f□um□n□ature□adv□cat□□□foraretur□t□simplici□ya□d□a□mony□□□hth□□ao(道□,o□□□□Way.Thec□n□ept□f□e□Z□aDeB□nY□a□canbetracedbacktoancien□□□□ne□e□hilosop□y,□articul□rl□Confuc□anisma□d□aoism□Co□□□ciu□,oneofthemost□n□□u□ntialphilosop□er□in□hi□□sehist□□□□e□□h□□i□□□t□□impor□a□ceof□en□仁□□which□□n□e□ranslate□a□□be□evo□□nce□□r□hu□□□□ness."A□c□rd□ngtoConfuci□s,Renisth□fu□□□me□□al□□□□uethat□ef□neshuman□ature□ndg□idesm□ra□□□havi□r□□□oistphilos□p□□rs,o□the□t□er□a□d□□oc□□edo□the□□t□ralandspon□□neousasp□c□s□f□□mannatu□e,ad□□□at□ngf□□□re□u□□t□simpl□□it□□n□h□rmonywi□h□heD□o(道),ort□eW□y.□□□□□□ceptofRenZhaDeBenY□an□a□be□ra□ed□acktoa□c□e□□□hinesep□ilosophy,pa□ti□□l□□lyConfu□□□□i□□a□dDaoism□C□□fuci□□,on□ofthem□stin□luen□ia□phil□□oph□r□inChin□sehist□□y,e□p□asized□heimp□r□□□□eo□R□n□仁),wh□c□□□nbetranslat□□as"be□ev□le□ce"o□□□□manenes□."A□□□□□in□□□□□nfuc□u□,Ren□sthef□n□amenta□□i□tuethatd□fineshum□□□atur□andguides□oralbeh□vior.Daoi□tphil□s□phers,on□□eotherhand,□□c□se□onth□□□tur□l□□d□p□nt□ne□□sas□e□t□o□humannat□re,□dvo□□t□ngf□r□□eturnt□sim□li□□tyandh□□m□nywiththeDa□(道)□orth□Way□" />
TheconceptofRen□haDeB□nYuan□anbetrac□dbacktoancientChi□es□phil□sophy,pa□ti□ula□lyConfu□ianismandDaoism.Confucius,□neofthemostinfluentia□philosophe□sin□hi□esehistory,emph□s□□edt□eimportanceofRen(□),whichcanbetr□nslated□s"benevolence"or"humane□ess."According□oConfu□□us,Renisthefund□menta□v□rtu□thatd□fineshumannat□r□andguidesmora□behav□or.Daoistphilosophers,ontheotherhand□focusedonthenaturalands□o□taneous□spectsof□u□□□nature,ad□ocatin□fo□ar□turnt□sim□licityandharmonyw□tht□eD□o(道),o□t□eWay.□> □p>Thec□□ceptof□enZhaD□□enYu□ncanbetracedbacktoancie□tChinesephilosophy,p□rt□cul□□lyCon□ucian□s□□ndDao□sm.Confuciu□,oneof□hemo□tinfl□en□ia□□hilos□phers□nC□inesehistory,emphas□□ed□he□mport□nc□ofRen(□)□whichcanbet□ans□atedas□benevolence"or"huma□eness□"Ac□□r□ingtoConfucius,Renisthe□undamentalvirtueth□tdefin□s□um□n□at□r□a□dguidesmoral□eha□ior.D□□is□philosopher□,□nthe□the□ha□□,f□cusedonthena□□r□landspontane□usaspectso□humannature,□dvocatingforareturntosim□licity□□dharm□nywiththeDao(道□,o□the□a□.□/p> T□□conceptofRenZhaDeB□nYu□□can□etracedbacktoa□c□e□tChine□ep□i□oso□hy,particularlyConfucia□□smandDaois□.Conf□cius□one□fthemostinflu□□ti□lphilosop□ersinChi□esehis□ory,emphasize□theimp□r□anceo□Ren(仁□,whichcanbetra□sl□t□das"benevo□ence"□r□□um□neness.□AccordingtoCo□fucius□□enisthe□un□amen□al□irtuet□atdefin□shu□a□natureandguides□ora□behavior.Daois□p□ilosophers,ontheo□herhand,focu□edon□henatu□alandspontaneousaspec□s□f□um□n□ature□advocat□□gforaretur□tosimplici□ya□d□armonywi□hth□□ao(道□,o□□□□Way. Thec□ncept□fRe□ZhaDeBenY□ancanbetracedbacktoancient□□□nesephilosop□y,particularl□Confuc□anisma□dDaoism.Con□□cius,oneofthemostin□□u□ntialphilosophersin□hin□sehist□□□,e□ph□□iz□dt□eimporta□ceofRen(仁□□which□□n□etranslate□a□□be□evo□□nce"or□hu□□□eness."Acc□rdingtoConfucius,Renisth□fun□□me□talv□□□uethat□ef□neshuman□ature□ndguidesm□ralbehavi□r.□aoistphilosoph□rs,o□the□t□er□a□d,focu□edo□thenat□ralandspon□□neousasp□cts□f□umannatu□e,advocatingforaretur□tosimpli□it□□ndharmonywiththeD□o(道),ort□eWay. □□econceptofRenZhaDeBenYuan□a□betra□edbacktoanc□entChinesephilosophy,pa□ti□□larlyConfu□iani□□a□dDaoism□Co□fuciu□,oneofthemostinfluen□ia□phil□□oph□rsinChinesehist□ry,e□p□asizedtheimp□r□□□□eofR□n□仁),whic□canbetranslat□das"benevolence"o□□humaneness."A□c□r□in□□o□onfuc□u□,Ren□sthef□ndamental□irtuethatdefineshuman□atur□andguides□oralbehavior.Daoi□tphilos□phers,on□heotherhand,f□cuse□onthe□□tur□la□dsp□ntane□□sas□e□tsofhumannature,□dvo□□t□ngf□ra□eturntosim□li□□tyandh□□monywiththeDa□(道),orth□Way.