Thec□ncepto□RenZha□eB□nYu□□c□□betr□ce□backtoan□ientCh□□□seph□losophy,p□□□□cul□r□yConfu□ian□s□a□d□aoism.Confu□ius,□n□oft□em□sti□f□uent□a□ph□□□□ophersinC□in□□eh□s□o□y,emph□si□□□□h□□m□□□tance□fRen□仁),w□□ch□□□b□trans□atedas"bene□ol□□□□□or"□umaneness."□ccordingtoC□nf□cius,Ren□□thefundamentalv□r□□ethat□efinesh□ma□naturean□□u□desm□r□□beh□v□or.Daois□ph□losophers,ontheot□er□a□d,f□cusedont□e□□□ur□□□□□sp□nta□e□usaspe□ts□f□umannat□r□,advoc□t□ngforareturn□o□im□lic□tya□dha□□o□□wi□h□□eDao□□),□rth□□ay□T□econcept□□Re□□□aDeB□□Yuancanbe□□□□edba□□□□ancientChi□es□□hi□□s□p□y,p□rticu□arl□C□nf□□ian□sma□□□a□□□m.□onfuciu□□one□f□h□m□□□i□fluent□□lp□ilosopher□inChinesehisto□y,emphasizedthe□m□□rtanc□ofRen(仁),wh□c□can□□trans□atedas"benev□len□□"□r□□uman□□ess□□Acc□□□i□g□oConfuc□us□□eni□thef□nd□menta□vi□□ue□h□td□fi□e□humann□□ureandgui□esm□□a□be□av□o□□Dao□stph□l□soph□□s□on□h□□t□e□hand,□□□□sedonth□naturalandspontaneo□sa□pectsofhumann□t□□e,advo□a□ingf□ra□eturnto□implic□tya□□harmo□□withtheDa□□道)□□r□□eW□□.Theco□cept□f□enZh□De□enYua□□□nbe□r□□e□backtoan□ie□tChines□ph□□os□p□y□□ar□icula□l□Con□ucian□smandDaoism.Confucius,one□fthe□ost□nfluentia□□h□□osop□e□sinChineseh□s□or□,emp□□si□e□the□mp□rt□nce□fRen(仁□□□hic□c□nbe□r□nsla□eda□□benevol□nc□"or□□umanen□ss."□cc□rdingtoC□nf□□□us□Ren□□□he□□□□am□ntal□□□□u□□hatde□ine□hu□a□natur□and□□i□□□moralb□□avior.Da□i□tph□lo□o□hers,o□theo□□□rhan□,focusedo□t□enatur□lan□□pontaneous□spec□s□fhumann□□□r□□ad□o□ati□gfor□ret□□n□osim□licityandh□r□on□wit□theDao(道),□r□□eW□□.The□o□cepto□RenZh□□eB□nY□anc□nb□□r□cedba□k□oa□□□□nt□h□ne□□ph□losophy□par□ic□lar□yCo□fuci□ni□ma□□D□oism.Confuciu□□oneoft□emostinf□□□nt□□lp□il□s□ph□r□inChin□□□history,□mph□sized□h□□mporta□□eofRen(□),□h□c□can□e□□ansla□□□□□□benev□□e□ce"or"□umaneness□"Accor□□n□toC□□fuci□s□R□nist□□□undame□tal□irtuethatd□fineshumann□tureandgu□de□m□ralbehavior.□aoistphiloso□□ers,□ntheoth□r□an□,foc□sedo□thenat□ra□andspontaneou□aspe□tsof□umannat□re□□dvocatin□for□r□□urnt□s□mpl□□ityan□harm□□ywitht□e□ao□道),ortheWay.Theconc□pto□R□n□□□D□□□n□ua□canbetr□c□d□ac□toancie□tCh□□ese□□□lo□ophy,parti□□la□lyConf□cianism□nd□a□ism.□o□fuci□s,o□eofthe□o□tinflu□□tialp□ilosop□er□in□h□nesehis□ory,e□ph□□□zed□heimpor□an□eofR□n(仁),□hic□ca□b□t□□nsla□e□as"b□ne□□□□nce□□r□h□□ane□□□s."Acc□□di□g□oConfucius,Renisthe□u□da□entalv□□tue□hatde□ineshuma□□a□□□ean□□u□des□ora□be□av□or.Daois□□hilosop□□□s,o□□□eotherhand,□ocus□don□h□na□ur□la□d□pon□aneous□sp□□tsofh□ma□nat□r□,□□v□ca□in□f□rar□turn□os□m□licitya□d□□□mo□ywi□h□heDao(道)□o□th□W□y." />
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《恐龙时代2》

类型:冒险 枪战 科幻  泰国  2012 

主演:丽莎·布瑞纳 克里斯蒂·柏克 克里斯蒂娜·沃尔夫 理查德·弗利施曼 瑞斯·里奇 

导演:Mateusz Rakowicz 

Theconce□t□fRenZ□aDeBenY□anc□nbetracedbackt□□ncie□□Chinesephilosophy,particularl□Con□□cianismandDaoism.□o□□ucius,oneoft□emos□influe□tialphi□□sophersinChinesehistory,empha□ize□theim□□r□a□ceofRen□仁),whi□□canbet□a□sl□t□□as□benevole□ce"or"humanenes□□"Accordi□gtoConfucius,Re□□sthe□□ndamental□i□t□eth□□define□hum□□na□u□eandguidesmoral□ehavior□D□ois□ph□losophers,o□□heotherh□nd,□ocus□dont□enat□rala□dspo□tan□ousa□pec□sofhu□annature,□dvo□at□ngforaretur□□os□mp□icityandh□rmonywiththe□ao□道),or□heW□y.□p>Theconcepto□RenZhaDeBenYua□ca□betracedbacktoancientCh□□□seph□losophy,pa□ticul□rlyConfucianisma□d□aoism.Confucius,□n□oft□emostinf□uent□alphi□□□ophersinChine□ehis□o□y,emph□sizedth□im□□□tance□fRen(仁),w□□ch□anb□trans□atedas"bene□ol□n□□□or"humaneness."□ccordingtoConfucius,Renisthefundamentalv□rtuethat□efinesh□ma□naturean□□u□desmoralbehavior.Daoistph□losophers,ontheother□a□d,f□cusedonthen□□ur□la□□sp□nta□e□usaspects□f□umannatur□,advoc□t□ngforareturnto□im□lic□tya□dha□□o□ywith□heDao(道),□rtheWay□

<□>Theconcept□□Ren□haDeBe□Yuancanbe□□□□edba□ktoancientChinesephi□□s□phy,particu□arl□Confu□ian□sma□□Dao□□m.Confucius□oneof□h□m□□□influent□alphilosophersinChinesehisto□y,emphasizedtheim□□rtanceofRen(仁),wh□c□can□□trans□atedas"benev□lence"or"human□ness.□Acc□r□ing□oConfuc□us□Renisthefundamentalvi□tueth□td□fi□e□humann□tureandgui□esm□□a□be□avio□.Dao□stph□l□sophers□on□h□□t□e□hand,□o□usedonth□naturalandspontaneousa□pectsofhumannatu□e,advo□a□ingfora□eturntosimplic□tyan□harmo□□withtheDa□(道),□rt□eW□y.<□p>

Theconcept□f□enZhaDe□enYua□c□nbe□r□□e□backtoancie□tChines□ph□losop□y□□articula□l□Confucian□smandDaoism.Confucius,one□fthe□ostinfluentia□phi□osop□ersinChinesehis□ory,emphasi□e□theimp□rt□nceofRen(仁)□□hichcanbe□ranslateda□□benevolence"or"humanen□ss."Acc□rdingtoConf□□□us□Ren□s□hefu□dam□ntal□□r□u□□hatde□ine□huma□natur□andguid□smoralbe□avior.Daoi□tphiloso□hers,o□theot□□rhand,focusedo□thenaturalan□□pontaneous□spec□sofhumann□□□r□□ad□ocati□gfor□ret□rn□osim□licityandharmon□wit□theDao(道),□rt□eW□y.

Theco□ceptofRenZha□eBenY□anc□nbe□racedba□ktoan□□ent□hines□ph□losophy□partic□lar□yConfuciani□man□Daoism.Confucius,oneoft□emostinf□□enti□lphilos□ph□r□inChine□□history,emphasizedthe□mportan□eofRen(仁),□h□c□canbe□ranslate□a□"benevolence"or"humaneness."Accor□□ngtoCo□fuci□s□R□nist□□□undame□talvirtuethatd□fineshumannatureandguide□moralbehavior.Daoistphilosop□ers,□ntheoth□rhand,foc□sedonthenatura□andspontaneousaspectsofhumannature□advocatin□forareturnt□s□mpl□cityandharmonywiththe□ao□道),ortheWay.

Theconc□pto□R□n□haDeBenYuancanbetracedbacktoancientChi□esep□□lo□ophy,particularlyConfucianism□nd□a□ism.□o□fucius,oneofthemo□tinflu□ntialphilosophersin□hinesehis□ory,emph□sized□heimpor□anceofRen(仁),whic□canb□t□□nslate□as"b□ne□o□ence□or"h□maneness."Acc□rdi□g□oConfucius,Renisthefu□da□entalv□rtue□hatde□ineshuma□□at□□ean□□uides□oralbehav□or.Daois□philosop□□□s,on□□eotherhand,□ocus□donthenaturala□d□pon□aneousasp□ctsofhumannature,□□v□ca□in□f□rar□turn□os□m□licityand□□rmonywi□htheDao(道),orth□Way.

... 详情

恐龙时代2 剧情简介

Theconce□t□fRenZ□aDeBenY□anc□nbetracedbackt□□ncie□□Chinesephilosophy,particularl□Con□□cianismandDaoism.□o□□ucius,oneoft□emos□influe□tialphi□□sophersinChinesehistory,empha□ize□theim□□r□a□ceofRen□仁),whi□□canbet□a□sl□t□□as□benevole□ce"or"humanenes□□"Accordi□gtoConfucius,Re□□sthe□□ndamental□i□t□eth□□define□hum□□na□u□eandguidesmoral□ehavior□D□ois□ph□losophers,o□□heotherh□nd,□ocus□dont□enat□rala□dspo□tan□ousa□pec□sofhu□annature,□dvo□at□ngforaretur□□os□mp□icityandh□rmonywiththe□ao□道),or□heW□y.□p>Theconcepto□RenZhaDeBenYua□ca□betracedbacktoancientCh□□□seph□losophy,pa□ticul□rlyConfucianisma□d□aoism.Confucius,□n□oft□emostinf□uent□alphi□□□ophersinChine□ehis□o□y,emph□sizedth□im□□□tance□fRen(仁),w□□ch□anb□trans□atedas"bene□ol□n□□□or"humaneness."□ccordingtoConfucius,Renisthefundamentalv□rtuethat□efinesh□ma□naturean□□u□desmoralbehavior.Daoistph□losophers,ontheother□a□d,f□cusedonthen□□ur□la□□sp□nta□e□usaspects□f□umannatur□,advoc□t□ngforareturnto□im□lic□tya□dha□□o□ywith□heDao(道),□rtheWay□

<□>Theconcept□□Ren□haDeBe□Yuancanbe□□□□edba□ktoancientChinesephi□□s□phy,particu□arl□Confu□ian□sma□□Dao□□m.Confucius□oneof□h□m□□□influent□alphilosophersinChinesehisto□y,emphasizedtheim□□rtanceofRen(仁),wh□c□can□□trans□atedas"benev□lence"or"human□ness.□Acc□r□ing□oConfuc□us□Renisthefundamentalvi□tueth□td□fi□e□humann□tureandgui□esm□□a□be□avio□.Dao□stph□l□sophers□on□h□□t□e□hand,□o□usedonth□naturalandspontaneousa□pectsofhumannatu□e,advo□a□ingfora□eturntosimplic□tyan□harmo□□withtheDa□(道),□rt□eW□y.<□p>

Theconcept□f□enZhaDe□enYua□c□nbe□r□□e□backtoancie□tChines□ph□losop□y□□articula□l□Confucian□smandDaoism.Confucius,one□fthe□ostinfluentia□phi□osop□ersinChinesehis□ory,emphasi□e□theimp□rt□nceofRen(仁)□□hichcanbe□ranslateda□□benevolence"or"humanen□ss."Acc□rdingtoConf□□□us□Ren□s□hefu□dam□ntal□□r□u□□hatde□ine□huma□natur□andguid□smoralbe□avior.Daoi□tphiloso□hers,o□theot□□rhand,focusedo□thenaturalan□□pontaneous□spec□sofhumann□□□r□□ad□ocati□gfor□ret□rn□osim□licityandharmon□wit□theDao(道),□rt□eW□y.

Theco□ceptofRenZha□eBenY□anc□nbe□racedba□ktoan□□ent□hines□ph□losophy□partic□lar□yConfuciani□man□Daoism.Confucius,oneoft□emostinf□□enti□lphilos□ph□r□inChine□□history,emphasizedthe□mportan□eofRen(仁),□h□c□canbe□ranslate□a□"benevolence"or"humaneness."Accor□□ngtoCo□fuci□s□R□nist□□□undame□talvirtuethatd□fineshumannatureandguide□moralbehavior.Daoistphilosop□ers,□ntheoth□rhand,foc□sedonthenatura□andspontaneousaspectsofhumannature□advocatin□forareturnt□s□mpl□cityandharmonywiththe□ao□道),ortheWay.

Theconc□pto□R□n□haDeBenYuancanbetracedbacktoancientChi□esep□□lo□ophy,particularlyConfucianism□nd□a□ism.□o□fucius,oneofthemo□tinflu□ntialphilosophersin□hinesehis□ory,emph□sized□heimpor□anceofRen(仁),whic□canb□t□□nslate□as"b□ne□o□ence□or"h□maneness."Acc□rdi□g□oConfucius,Renisthefu□da□entalv□rtue□hatde□ineshuma□□at□□ean□□uides□oralbehav□or.Daois□philosop□□□s,on□□eotherhand,□ocus□donthenaturala□d□pon□aneousasp□ctsofhumannature,□□v□ca□in□f□rar□turn□os□m□licityand□□rmonywi□htheDao(道),orth□Way.

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