□h□concept□fR□nZ□aD□BenY□a□□anb□□□□c□□backt□□□ci□□□□□□nes□p□□l□□ophy□p□rt□cularlyC□nfuc□anisman□D□□□s□.C□nfuci□□□oneoft□e□ostin□luential□hil□□oph□rsinChine□ehis□or□,□□pha□ize□th□i□po□tanceo□Re□(□),whic□canbetran□lateda□"□en□vol□nce"or□huma□□ness."□ccordin□t□Confuciu□□Re□i□□□ef□ndamenta□v□□tue□□atdefi□□shuman□□tureandg□i□□smora□behavi□r.□a□is□□hi□oso□h□□s,onth□□□herh□nd□focu□e□on□h□n□tu□alandspo□□aneousa□p□ctsof□u□annatu□e,advoc□ti□gfora□□□urntosimplic□tyand□armonywiththe□ao(道)□□rtheWay.T□econcep□□fRenZhaDeBenY□ancanbet□□ce□ba□ktoancien□C□ine□□ph□l□sop□y□□articula□ly□□□□□□□□n□sm□ndDaoi□□□□onf□□iu□□one□fthemo□□in□□uentialphil□□op□ersinChine□e□□st□□□□e□p□asizedthei□portan□e□fRe□(仁),whi□□canbetran□la□edas□benev□le□ce"o□"h□m□n□n□ss.□Accordi□gtoCo□fu□i□□,Reni□□□□f□ndam□n□al□irtuet□atde□i□□□humannatur□andguide□mo□albe□□v□o□.Dao□stphilos□ph□rs,o□the□□he□h□nd□focused□n□henaturaland□pon□a□eousaspectsofhumanna□□re,advocat□ng□oraret□rn□□si□□lic□tyandh□rmonywi□ht□□Dao(道),orthe□□y.□/p>The□onc□pto□□enZ□□□eBenY□ancanbet□acedb□c□toan□ien□□h□n□seph□□o□□□h□□□articul□rlyCon□□□□an□sman□D□oism.Co□□ucius□o□□oft□em□s□□n□l□e□tia□philo□oph□rsi□Chineseh□story,□□□□asized□heim□ortance□f□e□(仁),□hichcan□et□a□s□ated□□"benevole□ce"□r"hu□ane□□ss□"A□c□rdingtoC□□□ucius,□□nis□hefun□am□□talv□□tueth□tde□ine□□u□annat□re□nd□uidesmoral□ehav□or.□aoist□hi□osop□ers,ontheothe□ha□d,foc□sedo□□□e□□□uralan□spontaneousas□□□tsofhuman□□□□re,advoca□□ngfora□et□rn□□□impl□c□tya□□har□□n□w□th□he□ao□道),□□theWay.□p>Theconce□t□□Ren□ha□□B□nYuanc□nbetracedbackt□□ncie□□C□ine□ephi□o□ophy□pa□ti□ul□□lyConfucianisma□dD□oism□Con□uc□u□□□neoft□em□□ti□fluentialph□□osop□er□inCh□□esehi□tory,empha□ized□heimporta□ceofRe□□仁)□wh□chcanbet□□nsla□□d□s□ben□vo□en□e"o□□□uma□□ne□s."Ac□□□di□gt□Confu□ius□Re□ist□ef□ndam□□ta□□i□tu□□hat□efi□eshuman□aturean□gui□es□or□lbehavior□Dao□stp□ilosophe□□□□nt□eo□herh□nd,□ocu□ed□□□hen□tural□□□sp□ntaneo□sas□□□t□of□u□annatu□e□□□v□□atingfor□returntosi□pli□□□□andh□rmo□y□ith□he□a□(□),□r□□eWay.Thecon□ept□fR□nZ□a□eBenYuanca□be□ra□edb□ckto□ncientChinese□h□□□so□h□,p□r□□□□□arlyC□nf□ci□nism□ndD□oism□□onf□cius,□neo□th□□o□tinfluent□alph□l□sophersi□C□ine□ehi□□o□□,emphasi□e□the□mpo□□a□c□o□□en□仁),w□ichca□b□translateda□□b□nevo□e□□e□□□"h□m□ne□es□□"A□cord□n□□oCo□f□cius□Renis□hef□nd□mentalvi□□ueth□□de□ineshuman□atu□e□n□g□i□e□mora□b□havio□□Daoi□t□hi□os□p□er□□□ntheotherha□d□□ocu□edonthe□□□uralandsp□nt□neo□sa□pec□sofh□□an□□tu□e,a□□o□a□ingfora□□□□rntosi□p□□ci□□andh□□m□nywithth□D□□(□□,ort□eWay." />
全集 导演:金泰浩
<□>Thecon□eptofRenZ□a□eBenYuanca□be□racedbackto□ncientChineseph□□□soph□,parti□□larlyC□nf□ci□nismandD□oism□Confucius,□neo□th□□ostinfluent□alphil□sophersi□Chine□ehis□ory,emphasi□e□the□mporta□ceofRen(仁),whichcanbetranslateda□"b□nevo□e□□e□□□"h□maneness□"A□cordin□□oCo□fucius,Renis□hef□nd□mentalvir□ueth□tde□ineshumannatureandgui□esmoralbehavio□□Daoi□tphi□os□pher□□□ntheotherhand□□ocusedonthena□uralandspont□neo□saspectsofh□man□□ture,a□□o□a□ingfora□e□□rntosi□p□icityandh□rm□nywithth□D□o(道□,ort□eWay.□□ ... 详情
Th□□oncepto□Re□ZhaDeB□nYuancanbetra□edbackt□□n□□□ntChinesephilosophy,partic□larlyConfuc□anismand□a□ism.Confuc□us□oneofth□mostinfluentialph□l□sop□e□□□n□hinesehist□ry,empha□iz□□t□eimportance□fRen(仁),whic□canb□□rans□□ted□s□benevo□ence"or"humaneness□"A□□ordin□□oC□n□ucius,Re□i□thefundamentalvirtu□□hatdefines□uma□nature□□d□ui□esmoralbehavior.Da□istphil□so□hers,on□heotherhand,foc□sedonthenaturala□dspontaneousaspec□sofhu□□nn□ture,advocatin□f□rareturn□osimplicitya□dha□monywiththeD□o□□),ortheWa□.□>□p>□h□concept□fRenZhaDeBenY□a□canbetr□ce□backt□□□ci□nt□□ines□p□il□□ophy,part□cularlyC□nfuc□anismandD□oism.Confucius□oneoft□e□ostin□luential□hilo□oph□rsinChine□ehis□ory,□□pha□izedthei□po□tanceo□Re□(□),whic□canbetran□latedas"□en□volence"or□huma□eness."□ccordingtoConfuciu□□Reni□thefundamentalvirtuethatdefin□shuman□□tureandg□i□esmora□behavi□r.Da□is□□hiloso□he□s,onth□□□herh□nd□focuse□on□h□n□turalandspo□taneousasp□ctsof□umannature,advoc□ti□gforar□turntosimplic□tyandharmonywiththeDao(道),□rtheWay. Theconcept□fRenZhaDeBenY□ancanbet□ace□backtoancien□C□inesephil□sop□y□□articularly□o□fu□i□nism□ndDaois□□Confu□ius□oneofthemos□in□□uentialphil□□ophersinChine□e□□st□□y□emphasizedthei□portance□fRen(仁),whic□canbetransla□edas"benev□le□ce"o□"humaneness.□AccordingtoCo□fu□ius,Reni□□hef□ndamen□alvirtuethatdefi□eshumannatur□andguide□mo□albehavio□.Daoistphilos□ph□rs,onthe□therh□nd,focusedon□henaturaland□pon□a□eousaspectsofhumannature,advocatingforareturntosim□licityandharmonywi□htheDao(道),ortheWay.□/p> The□onc□pto□RenZha□eBenYuancanbet□acedbacktoancien□□h□neseph□□o□□□h□□□articul□rlyCon□ucianisman□Daoism.Con□ucius□o□eoft□emostinflue□tialphilosophersi□Chineseh□story,□m□hasizedtheimportance□f□en(仁),whichcan□etra□s□ated□s"benevolence"or"humane□□ss."A□cordingtoC□□fucius,R□nisthefundam□ntalvi□tueth□tdefine□□umannatureandguidesmoral□ehavior.Daoist□hi□osophers,ontheothe□ha□d,focusedonthen□turalandspontaneousas□e□tsofhuman□□ture,advoca□□ngforaret□rnto□impl□c□tya□□harmon□w□ththe□ao□道),□□theWay.