Theco□□e□tofRe□ZhaDe□enY□□nc□□b□tracedbac□□o□nc□entCh□□eseph□losop□□□par□□c□la□□y□onfu□iani□mandDaois□.Confuc□us□□□□ofthem□sti□f□ue□tial□hil□sophe□□inC□in□□eh□sto□y,e□phasizedthei□□or□a□ceofR□n□□),whic□can□et□□□slat□das"□□□□volence"o□"hu□□n□ness.□Ac□o□di□□t□Confuc□us,Re□isthefunda□en□alvi□tu□thatdefine□human□a□urean□g□id□sm□□albe□a□□or□Daoistphi□osophe□s,o□□he□th□rhand,fo□us□donth□□at□□alan□□□on□ane□u□a□pectsofh□mannatu□e,advocat□ngforar□□urnto□□□p□□c□ty□nd□ar□o□ywith□heDao(□),□rtheWa□.□□>□□econceptofR□nZ□□DeB□nYu□ncanbetrac□d□a□ktoanci□n□□h□nesep□ilosophy,pa□t□cularlyCo□fu□ianism□ndDaois□.C□□fucius□o□eof□h□mos□in□l□ent□alph□□□so□hersi□□□in□□□hi□tor□□□□□has□zed□□e□□portanc□□fRen(□□,wh□□□can□e□ra□s□atedas"ben□vo□□nc□"or"□□m□□□n□□s.□Acco□d□□□toConfuc□u□□Ren□s□□ef□ndamentalvirtuet□□□d□fineshu□annaturean□gu□desmora□be□avio□.□□oist□□□□o□□□□□rs,□ntheothe□hand,f□cu□□do□th□nat□□alan□□pontaneou□aspec□□□□hu□annature,□dvocating□□□□ret□rn□osi□pli□ity□nd□□□□□n□□ith□heDao(道□□or□□eWa□.□hec□ncep□ofR□nZh□□eBen□u□nc□n□etra□edba□k□□□□ci□n□□hi□esephi□□sop□y,partic□larlyC□□fucia□isman□D□oism.□onfucius,oneo□th□□o□tinflue□tia□□h□lo□ophe□sinChi□□□ehi□□o□y□emphasizedt□eimp□rtan□eofR□□(仁□,w□□chc□□□□□r□□slateda□□□enevo□ence□or"huma□□ness."A□cordi□gt□Co□fuci□s□Renisthe□□ndam□ntalvi□□uet□atde□□ne□h□man□□tu□eandguide□□ora□beh□vio□.Daoistp□i□osop□ers,ontheo□he□h□nd,□□□□□□donthenaturala□d□pon□□neous□□pectso□human□ature□advo□□tin□□o□ar□turnt□s□mp□ici□ya□dha□□ony□it□theDao□道)□□rtheWay.□heconc□ptof□enZhaDe□en□□□□□a□betra□edbacktoanci□ntC□ines□□hi□os□phy□parti□ula□lyConf□□ian□s□□ndDao□sm□C□□fu□ius,one□fth□mosti□fl□entialphilosopher□inC□□ne□e□i□tor□,emphas□zed□h□importanc□ofRen(仁□,□hichc□nbetran□latedas"□en□□ole□c□□or"□□m□neness□□A□□□rding□oConfucius,□en□s□h□f□ndam□ntal□□rtuethatdef□ne□humannat□re□□dgui□□smor□lbeha□ior.□□oistphiloso□her□,ont□□oth□□hand□fo□us□□□□thena□u□aland□pon□a□eo□□□□pect□ofh□mannatur□,□dvoc□ting□ora□e□u□□to□□□pli□□tya□dh□r□o□y□i□h□he□ao□道),o□theW□y." />
TheconceptofRenZha□eBenYuancanbet□aced□ackt□a□c□ent□h□nese□hilosophy,par□icu□□rlyCon□ucia□i□mandD□oism.Co□□ucius□□neofthemostinfluentia□philosophersinCh□ne□ehi□tory□em□hasizedtheimportanceofRen□仁)□whichcanbet□anslateda□"benevolence"or"humane□□ss.□Ac□o□ding□oConfucius□Renis□hefund□mentalvirtue□□at□efin□s□um□n□ature□ndguidesm□ralbehavior.Daoistphi□o□ophers,ontheotherhan□,focusedonthe□aturalands□ontaneous□spe□ts□fhumann□ture,□d□ocati□g□oraretu□ntosimpli□□tyandharmonywiththeDao□□),or□heWay.□> Theconce□tofRenZ□a□e□en□uan□anbetrac□dbac□toanc□entChinesephil□sophy,part□cularlyCo□fu□ianismandD□oi□m.□□n□ucius,oneofthemost□nflu□ntial□hil□sop□ersinChin□s□history,emphasi□edtheimpor□an□eofRen□□□,wh□chcanbe□r□nsla□edas"benevolence"or"humanene□s.□Acco□dingtoC□nfuci□s,Renisthefun□amenta□vir□□et□atd□f□nes□um□nn□tur□andguidesmor□l□ehavior□□aoistphiloso□□ers,ontheotherhand,focu□□d□nthe□atura□andspo□taneo□sasp□ct□□□hum□nnature,□dvoc□t□ngfora□□turntosi□□lic□tyandharmonywit□t□eDao(道),ortheWay.□/p> Thecon□e□tofRe□ZhaDe□enY□anca□betracedbac□□o□nc□entCh□□esephilosophy□particula□ly□onfucianismandDaois□.Confuc□us,o□□ofthem□sti□f□uential□hilosophe□sinC□in□seh□story,e□phasizedthei□□or□anceofR□n(□),whichcanbet□a□slat□das"b□nevolence"o□"hum□n□ness.□Ac□o□di□gt□Confucius,Re□isthefunda□en□alvirtuethatdefineshumanna□ureandg□idesmo□albehav□or□Daoistphilosophers,on□heoth□rhand,fo□us□donthe□at□□alands□ontane□usaspectsofh□mannatu□e,advocat□ngforare□urnto□□mp□□cityand□ar□o□ywiththeDao(道),ortheWa□.<□p>□p>□□econceptofRenZ□□DeB□nYuancanbetrac□d□a□ktoanci□ntChinesep□ilosophy,particularlyCo□fu□ianismandDaois□.Confucius□o□eof□hemostinfl□ent□alph□loso□hersi□C□in□□□hi□tor□□em□hasized□□e□□portance□fRen(仁□,wh□□□can□e□ranslatedas"ben□vo□□nce"or"h□manen□□s."AccordingtoConfuc□us,Ren□s□□efundamentalvirtuet□atdefineshu□annatureandgu□desmoralbe□avior.Daoistphi□o□oph□rs,□ntheothe□hand,f□cusedo□th□naturalan□spontaneousaspectsofhu□annature,advocating□or□return□osimpli□ity□nd□a□□on□withtheDao(道),ort□eWa□. Thec□ncep□ofR□nZh□□eBen□u□nc□n□etracedba□k□o□ncient□hi□esephil□sop□y,partic□larlyCo□fucia□ismandD□oism.Confucius,oneofth□□ostinflue□tia□□h□losophersinChin□□ehi□□ory,emphasizedt□eimportanceofRe□(仁),whichc□n□□□ranslateda□□benevo□ence"or"huma□□ness."A□cordi□gtoConfucius□Renisthe□□ndamentalvi□□uet□atde□□ne□h□man□□tureandguide□moralbehavior.Daoistphi□osop□ers,ontheo□herhand,□□c□sedonthenaturaland□pont□neousa□pectso□humannature□advoc□tin□forareturntos□mp□ici□ya□dhar□ony□iththeDao□道)□□rtheWay. Theconc□ptof□enZhaDeBenY□an□a□betracedbacktoanci□ntChines□philosophy□parti□ula□lyConfucian□s□andDao□sm□Co□fucius,oneofthemosti□fluentialphilosopher□inCh□nesehi□tor□,emphas□zed□heimportanceofRen(仁□,□hichc□nbetran□latedas"□ene□olenc□□or"□umaneness□"A□□□rdingtoConfucius,□enisth□fundam□ntalv□rtuethatdefine□humannat□re□□dgui□esmor□lbeha□ior.Daoistphiloso□her□,onth□othe□hand□fo□use□onthena□uralandspon□a□eo□s□spectsofhumannatur□,□dvocatingforare□u□□to□implic□tyandh□r□ony□i□h□heDao□道),o□theWay.