The□onceptof□e□Z□aD□□en□□a□□□nb□tra□□dba□ktoa□□ie□□□hinesephilosop□□,par□i□ularlyCon□u□iani□mand□□oi□m.Confu□i□□,oneof□hemost□nfl□en□□alphi□os□ph□□□inChi□esehistory□em□□□sizedt□eimportanceo□□□n□仁)□□hic□ca□□etr□nslatedas"ben□vole□ce□or"hum□□e□□□s."A□co□d□ngtoConf□cius,R□nis□□ef□ndam□nta□v□□tuet□at□efine□□u□annat□re□ndguidesm□r□lbehavior.□aoist□hi□oso□hers□o□the□ther□a□d□foc□sedonthena□u□alan□s□□nt□□eousas□ec□□of□u□□n□a□ur□□□d□o□at□□□□ora□e□urntosimpli□ity□□d□□□□□nywiththe□□□(道),or□□eWay." />
□hecon□eptofRenZhaDeBe□Yuancanbe□ra□ed□□cktoancientCh□nes□philoso□hy,part□cularlyConfu□ianismandDaoism.Confucius,oneofthemostinfluentialph□loso□he□sinChinesehist□ry,emphasizedtheimporta□□□ofRen(仁□,wh□chcanbetran□□a□edas"be□e□o□ence"or"□uma□□ne□s."□c□o□d□ng□□Confucius,Renist□efundament□lvi□tuethatdef□neshumanna□ur□andguid□smoral□eh□vior.Daoistphilosophe□s,□nthe□therhand,foc□□e□□nthen□turalan□spontaneousaspectsofh□m□nnature,advo□atingfo□ar□□ur□tos□mplicityandh□□m□ny□□ththeDao(道),□rthe□□y. The□□n□□□tofRen□h□D□BenYu□ncan□e□racedbacktoancientChin□sephil□so□□y,□ar□ic□larlyConf□ciani□mand□aoism.Confu□iu□,oneofthem□□tinfluentialphilos□phe□sinCh□nesehisto□y,emph□sizedth□impo□□anceo□□e□(仁),□hichc□nb□□ranslateda□□benevo□ence"□r"humane□ess."A□cordingt□Confucius□Re□isthefundam□ntalvirtu□thatdefine□hu□□nnaturea□dg□□de□moralbe□avior.Daoistp□ilosophers,ontheothe□ha□d,□ocus□donthena□ura□and□pontaneousaspe□tsofh□mannature,advocati□gforar□tur□t□□imp□icity□ndha□□onywit□theDao(道),ortheWay□ Theconcep□of□enZhaDe□en□□ancanbetracedb□ck□□a□cientChineseph□losophy,particularlyC□nfuci□nis□□n□Daoi□m□Con□ucius,on□of□hemo□tinfluential□h□losop□□□s□n□hinesehis□ory,emphasizedtheimpor□anceof□□n(□),whic□canb□translatedas□b□nevole□c□□or□humaneness."AccordingtoConfuci□s,Ren□sthefundamen□alvirtu□thatde□ineshumannaturea□□guidesmoralbehavior.Da□istphilosophers,□ntheoth□□ha□d,focuse□onthenatur□land□p□□taneous□spectso□huma□nature,ad□ocatingf□r□r□turn□o□imp□icityandharmonywiththeDa□(道)□ortheWay.<□p> Thecon□ep□ofRenZhaDeBenY□an□anbetracedbac□toancie□tChi□e□ephil□sophy,pa□ti□ular□□Co□fuciani□mandDaoism.Confucius,one□fthemo□□influen□ial□hilo□ophersinCh□ne□ehis□ory,emphasized□heimportanc□o□Ren□仁),whichcanbet□ansl□□ed□s"bene□olence"or"humaneness."A□co□dingtoCo□fuciu□,Re□ist□efundamentalv□rtue□□a□de□ineshumannatureandguides□oralbehav□or.Daois□philosopher□,ontheoth□rhan□,focusedonthenatural□ndspontaneousaspectsofhum□nnatu□e,ad□ocati□gforareturntosimpli□it□andha□□on□□i□h□h□Dao(道),o□theWay. TheconceptofRenZhaDe□e□Yuanca□□□tracedbacktoa□cient□h□n□s□p□i□osophy,par□icu□ar□□Con□uciani□mand□a□□sm.□onfuciu□,□neo□themostinfluentialph□loso□hersinChin□□ehi□t□ry,□mph□sizedtheimport□nce□fRen(仁),wh□chcanbe□□ansl□te□as"□en□volence"□r□hu□□neness."AccordingtoConf□cius,Renis□hefundamen□alvirtuethat□efines□uman□ature□ndguidesmoralb□h□vior□Daoistp□ilos□p□ers□ontheothe□hand,focusedonth□n□tural□ndspo□taneou□□spectsofhumann□tu□e,a□vocatingfo□aretu□ntos□m□licity□□□ha□monywithth□□ao(道),ortheWay.