Different□hi□osophicals□hoolshaveof□e□edv□□iou□interpr□ta□ion□ofRenZhaDeBenYuan□InC□□fu□ian□sm,Renis□ee□asaninheren□qualitythatc□n□e□ul□i□atedthrou□h□□uc□tion,□el□-disci□line,andmor□lpractice.Menci□s,apr□minentConf□cian□□i□ker□arguedthathumanbeingsarebornwit□anin□ate□ens□ofgoodnes□□□hichcanb□nurt□redan□d□ve□opedthroughpropergu□d□nceand□ducation.X□□zi,□noth□rCo□fucianph□losopher,□ook□mor□□es□i□□st□cvi□w□sugge□tingth□t□umannatureis□nherent□□selfish□ndthatmoralvi□tuesmustb□impos□dt□roughstric□socialnormsandi□s□itu□□ons□ Diff□rentphilosop□icals□h□□□shaveoffere□var□ousinter□r□t□tionso□Re□ZhaDeBenYuan.InCon□uci□nism,R□nisseenasaninhe□e□tqualitythatcanb□cult□va□edthro□gheduc□tion,□elf-discip□ine,a□dmoralpractice.Mencius,aprominentConfuci□□thinke□,arg□edthathuma□beingsareb□rnwithan□nnat□□enseofgoodness,w□ichcanbenu□□ur□dand□ev□lopedthr□□gh□roperguida□ceandeduca□ion□X□nzi,anoth□rConfuci□nphilosopher,tookamo□e□es□i□isticv□ew,su□gestingthathu□annature□sin□□rently□elfishandthatmoralvirtuesmustbeimpo□□dt□ro□□□s□r□□tsocia□norm□□ndin□t□□□tions. D□ffe□entph□loso□□ica□□cho□lshav□offeredv□rious□nterpre□at□o□sofR□nZhaD□BenYuan.InConfucia□□s□,Reni□s□□nasani□her□ntquali□ytha□can□ecultivatedthrough□duc□tion,s□lf-disci□□ine,a□dmoralpra□tice.Men□i□s,□□□ominentConfucianthink□r,□rguedthat□umanbeingsarebornwitha□i□natesen□eofgoodn□s□,which□anben□rtur□danddevelopedthr□ug□□roperguidanceandeduc□t□on.Xunzi,anotherC□n□uci□nphilosopher,tookamo□epessimisticview□s□ggestingt□athumannatu□eisinh□□entlyselfishand□hatmora□virtu□smu□tbei□p□sed□hroug□s□r□cts□cial□ormsa□di□□titu□□ons.