□□>Thecon□eptofR□nZh□□□B□nYua□can□□trac□dbac□toan□□□ntChin□□e□hil□so□hy,□□rt□c□l□rlyCon□u□ianism□ndDa□□sm□Con□□cius□oneofthemo□□in□l□ential□hil□sophersin□hinese□i□tory,□m□h□si□edthei□p□rt□nceofR□n(□),whichcanbet□a□sla□edas"be□evol□n□e□o□"□uma□enes□."Accordi□□toConfu□i□s,R□nis□hef□nd□mentalvi□tue□h□tdef□n□sh□man□□ture□□□guide□□oralb□h□□□□r□D□ois□ph□□o□oph□□s,□n□heothe□h□n□,foc□s□dont□□n□□uraland□pontaneous□□p□ct□o□humanna□ure,advoca□ingf□r□re□□□□to□□mpl□cit□a□dhar□onywithth□Dao(道)□o□th□□ay.Th□con□□□tof□□□Zh□DeB□nY□a□□anbe□racedbacktoa□□ientC□□□esephilosophy,□art□cularlyC□n□□c□anismand□aoism.Con□uciu□,oneo□□hemost□nflu□n□ialphi□o□□□□□□sinC□□□e□e□istory□e□phas□z□dth□□mport□nce□□Re□(仁□,□□□chcanbetr□n□lat□das"□en□v□lence"or"h□m□ne□□s□□"Acc□□ding□o□o□fucius,Reni□□h□□□n□ament□□virt□et□□tdefi□esh□m□nn□tur□a□dg□□d□smo□□l□e□□□i□□.□aoi□□p□il□s□ph□□s□onth□o□h□□ha□d□f□□u□e□□nt□e□at□r□landspon□aneousasp□cts□f□um□nnat□□e□a□voca□ing□or□□et□r□tosi□pl□cityandharmony□ithth□Dao(道),o□the□a□□" />
全集 主演:Wayne David 西恩·奥特曼 Grant Masters
Thec□nceptof□enZhaDeBenYuancanbetracedback□o□nci□ntChin□sephi□os□phy,particul□□lyConf□cianis□andDaois□.Confuc□us,o□eofth□mo□tin□□uen□ialphiloso□hersi□□□i□e□eh□□□□ry,emphasize□theimportanceofRen(□),whichc□nbet□a□s□ated□s"benevolence□or"h□manen□ss."Acco□dingtoCon□u□ius,Ren□□thefund□□e□talvirtueth□tde□□nes□um□nnatureandg□i□esmoralbehavior.□aoi□tphilosophe□s,ontheotherhand,focusedonthenaturalandspon□aneous□spec□s□fhum□□nature,advo□atingfora□eturn□□□im□licit□and□armon□withtheD□o(道),ortheWay.
The□oncept□fRenZh□□eBenYuan□a□be□race□backtoa□cientChi□ese□□ilo□□phy,pa□ticula□lyConfucianismandD□oism□□o□fuci□s,oneoft□□m□s□influ□ntia□phi□o□ophe□sinChinese□□stor□,□m□h□s□ze□t□eim□ortanceofRen(仁),whichcanbe□rans□at□das"□enevole□ce"or"humaneness."Accordi□g□oCon□uci□s,Renis□hefunda□en□al□ir□uetha□def□□□shuma□natureandguidesmoralbe□av□or.□aoistphilo□opher□,ontheot□erhand,focusedonthenatura□andspo□tan□ous□spectso□□umannature,adv□cati□gforare□urntosi□plic□tya□dhar□o□ywit□th□Dao□道),orth□Way.
□heconce□tofRenZ□aDe□en□uancanb□tracedbac□toancientCh□n□sephilosop□y,particular□□Confucia□□smandDaoism.Confuc□us,oneoft□emostinfluentialphi□osop□ersin□□inesehis□ory□emphasizedtheimport□□ceofRen(仁),which□anbetr□nslatedas"benevolenc□"or"humanen□ss."A□cordingtoCon□uci□□,R□ni□the□undam□n□□lvirt□et□atdefi□eshumannatureand□uidesmor□lb□ha□□or.Daois□philosophe□s,ontheotherhand,foc□sedonthenatur□l□□dspon□□n□ou□a□pe□tsofhu□ann□□ure□advocatingfo□aret□rntosimplicityandharmony□□th□h□Dao(道),o□t□eWay.□□□>□□>TheconceptofR□nZh□D□BenYuancanbetracedbacktoanc□□ntChine□ephilosophy,p□rtic□l□rlyCon□u□ianism□ndDa□ism□Confucius□oneofthemo□tin□l□ential□hil□sophersin□hinesehistory,emph□sizedthei□port□nceofR□n(□),whichcanbet□anslatedas"benevolen□e"or"□uma□enes□."Accordi□□toConfucius,R□nisthef□ndamentalvi□tueth□tdefin□shumannature□n□guide□□oralb□havior.Daoistph□losophe□s,ontheothe□h□nd,foc□sedonth□naturalandspontaneous□sp□ct□o□humannature,advocatingfor□ret□r□to□□mplicit□a□dharmonywithth□Dao(道)□o□th□Way.
Thecon□□□tof□enZhaDeB□nY□a□□anbetracedbacktoa□cientC□inesephilosophy,□art□cularlyCon□ucianismandDaoism.Con□uciu□,oneo□□hemost□nflu□n□ialphilo□op□□□sinChi□e□e□istory,emphasiz□dth□□mportanceo□Re□(仁□,□h□chcanbetr□nslat□das"benev□lence"or"h□mane□es□."Acco□dingto□o□fucius,Renis□h□□□ndamenta□virt□ethatdefi□eshumannaturea□dg□□desmo□□l□eh□vi□□.Daoi□tphil□sophe□s□onth□otherha□d□focuse□ont□e□at□ralandspon□aneousaspects□f□um□nnature,advocatingfor□□et□r□tosimplicityandharmonywithth□Dao(道),orthe□ay□
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Thec□nceptof□enZhaDeBenYuancanbetracedback□o□nci□ntChin□sephi□os□phy,particul□□lyConf□cianis□andDaois□.Confuc□us,o□eofth□mo□tin□□uen□ialphiloso□hersi□□□i□e□eh□□□□ry,emphasize□theimportanceofRen(□),whichc□nbet□a□s□ated□s"benevolence□or"h□manen□ss."Acco□dingtoCon□u□ius,Ren□□thefund□□e□talvirtueth□tde□□nes□um□nnatureandg□i□esmoralbehavior.□aoi□tphilosophe□s,ontheotherhand,focusedonthenaturalandspon□aneous□spec□s□fhum□□nature,advo□atingfora□eturn□□□im□licit□and□armon□withtheD□o(道),ortheWay.
The□oncept□fRenZh□□eBenYuan□a□be□race□backtoa□cientChi□ese□□ilo□□phy,pa□ticula□lyConfucianismandD□oism□□o□fuci□s,oneoft□□m□s□influ□ntia□phi□o□ophe□sinChinese□□stor□,□m□h□s□ze□t□eim□ortanceofRen(仁),whichcanbe□rans□at□das"□enevole□ce"or"humaneness."Accordi□g□oCon□uci□s,Renis□hefunda□en□al□ir□uetha□def□□□shuma□natureandguidesmoralbe□av□or.□aoistphilo□opher□,ontheot□erhand,focusedonthenatura□andspo□tan□ous□spectso□□umannature,adv□cati□gforare□urntosi□plic□tya□dhar□o□ywit□th□Dao□道),orth□Way.
□heconce□tofRenZ□aDe□en□uancanb□tracedbac□toancientCh□n□sephilosop□y,particular□□Confucia□□smandDaoism.Confuc□us,oneoft□emostinfluentialphi□osop□ersin□□inesehis□ory□emphasizedtheimport□□ceofRen(仁),which□anbetr□nslatedas"benevolenc□"or"humanen□ss."A□cordingtoCon□uci□□,R□ni□the□undam□n□□lvirt□et□atdefi□eshumannatureand□uidesmor□lb□ha□□or.Daois□philosophe□s,ontheotherhand,foc□sedonthenatur□l□□dspon□□n□ou□a□pe□tsofhu□ann□□ure□advocatingfo□aret□rntosimplicityandharmony□□th□h□Dao(道),o□t□eWay.□□□>□□>TheconceptofR□nZh□D□BenYuancanbetracedbacktoanc□□ntChine□ephilosophy,p□rtic□l□rlyCon□u□ianism□ndDa□ism□Confucius□oneofthemo□tin□l□ential□hil□sophersin□hinesehistory,emph□sizedthei□port□nceofR□n(□),whichcanbet□anslatedas"benevolen□e"or"□uma□enes□."Accordi□□toConfucius,R□nisthef□ndamentalvi□tueth□tdefin□shumannature□n□guide□□oralb□havior.Daoistph□losophe□s,ontheothe□h□nd,foc□sedonth□naturalandspontaneous□sp□ct□o□humannature,advocatingfor□ret□r□to□□mplicit□a□dharmonywithth□Dao(道)□o□th□Way.
Thecon□□□tof□enZhaDeB□nY□a□□anbetracedbacktoa□cientC□inesephilosophy,□art□cularlyCon□ucianismandDaoism.Con□uciu□,oneo□□hemost□nflu□n□ialphilo□op□□□sinChi□e□e□istory,emphasiz□dth□□mportanceo□Re□(仁□,□h□chcanbetr□nslat□das"benev□lence"or"h□mane□es□."Acco□dingto□o□fucius,Renis□h□□□ndamenta□virt□ethatdefi□eshumannaturea□dg□□desmo□□l□eh□vi□□.Daoi□tphil□sophe□s□onth□otherha□d□focuse□ont□e□at□ralandspon□aneousaspects□f□um□nnature,advocatingfor□□et□r□tosimplicityandharmonywithth□Dao(道),orthe□ay□