□ifferentphilosophica□sc□oo□sha□eofferedvarious□nterpretationsofRenZhaDeBen□□an.InConfucianism,Renisse□nas□ninh□r□ntqualityt□atcanbeculti□□tedthrou□heducatio□,s□lf□discipli□e□andmoralprac□i□e.Men□i□s,aprominentConfuc□anthi□ker,argue□thathu□anbei□gsa□eborn□itha□i□natesense□fgoo□ne□s,w□ich□□nbenurturedanddeve□oped□h□ough□rop□rgu□da□ceand□du□ation.Xunzi,ano□her□□nfuci□n□hilosopher,tookamorepessimisticv□ew,su□ge□tingthath□manna□ureisinherent□yse□fishandt□atm□ralvirtue□m□□tb□impo□□dthro□ghstrict□ocia□normsandinstitut□ons. Differen□□hilos□p□□cals□hoo□□□a□eofferedvar□ousinterpre□at□on□ofRen□haD□BenYuan.In□o□f□□ian□□m,Reni□see□asanin□e□en□q□alitythatca□b□cul□ivatedthro□gh□d□cat□on,self-d□scipl□ne,□ndmo□alp□acti□e.Menci□□□a□romin□ntConfucianth□nker□arguedthathu□anbeingsar□born□i□ha□inna□□s□nse□fgoodness,whichcan□enu□turedand□ev□lop□□thr□ug□properguid□n□eand□d□cat□□n.Xunzi,□n□therConfucianphilo□opher,tookam□rep□ssimisticview□suggestingthathumanna□ureisinh□rentlyselfis□□ndthat□oralvirtues□□stbe□mp□se□thro□ghstric□s□cialnorms□ndi□sti□□tions. □i□ferentp□il□so□hicalsch□olshaveofferedvari□u□inter□reta□□onsofRenZhaDeBe□Yu□n.In□onfucianism,Ren□sse□n□sa□inherentquali□y□h□tcanbecult□vate□t□rougheduca□□on,sel□-disc□pline,□ndmoralpra□t□c□.M□n□i□s,aprom□nen□Co□fuc□a□□h□nker,argue□t□□thumanbein□s□reborn□it□aninnatesen□eofgoodness,□hi□hcan□enurture□anddevelo□edthrou□hpro□□r□uid□nceanded□c□tion.Xunzi,an□t□er□on□ucian□□□los□phe□,took□□□rep□ssimisticvi□w□suggestingthathuma□natu□ei□inh□rentlys□lf□sh□ndtha□moralvirtuesm□□□be□mposedthr□ughstrictso□ial□orm□a□dinstitutions.