Diffe□□ntphil□so□hicalschool□haveo□□eredv□rio□sinte□p□e□ationsofR□n□haDeBenYuan.InC□nfucianism,R□□isse□nas□ninh□re□□□ualityth□tca□b□□ultivate□th□ougheducat□on,self-disc□□line,andmor□lpractice□Menci□s,apr□minen□Con□u□ianthinker,arguedt□ath□manbeings□rebornw□thaninn□tesenseo□□oodness,whichcanbenurtu□edanddev□l□pedthroug□p□oper□uidanc□□nde□u□ation.Xun□i,ano□herCo□fuci□np□i□osopher,took□morepessi□is□icview,suggestingthat□u□annatur□isi□h□re□□lyselfi□handthat□oral□irt□esmus□□e□mposedthr□□ghstrict□ocialno□msandins□itut□□n□.□/p□<□>Differ□□tphilosop□ic□lschoo□s□aveof□ered□a□iou□in□□rpreta□i□n□of□enZhaDe□enYuan.InCon□uc□□nism,Re□issee□asanin□□r□ntqua□itythatc□nbeculti□atedthroughedu□□tio□,self-disci□li□e,an□mora□practice□Mencius,apromi□e□tCo□fuci□nthinker□argue□that□uma□beingsar□bo□n□itha□innate□enseofgoo□ness,whichcanbenur□□redanddevelopedthroug□p□□pergu□da□ceanded□cation□Xun□i,□notherConfucia□phil□sophe□,tookam□rep□ssimistic□ie□,sugges□□ng□h□thum□nnatureisinhere□tlys□lfi□hand□hat□or□lvirtu□smustbeimposedt□roughst□icts□cia□no□msand□ns□□tutions.<□p□ Di□fer□ntphil□soph□ca□□c□oolsh□veoff□redvariousin□erpret□tionsofRenZh□DeBenYuan.InCon□□cianism,Reniss□enasaninher□□tquality□h□□canbecultivatedth□o□□heduca□ion,sel□-dis□ipline,and□oralpract□c□.M□ncius,aprominentCo□□ucianthin□er,□rguedthat□umanbeingsarebornw□thaninnatesenseofgoo□ness,whi□hcan□e□urturedanddev□□opedthr□□g□properguida□ceandeducation.Xunzi,anot□er□onfucianphilosopher,too□amorepessi□isticview,suggestingtha□humannatureisi□herentlyselfishand□hatmoralvirtues□ust□ei□pos□d□hroug□s□□icts□c□alno□msandin□□i□utio□s. Differ□□tp□il□sophic□lschoo□shav□offeredvar□ousinterpretat□onsofRen□haDeB□nYuan.□nConfu□iani□□□□enisseenasan□nh□rentqual□□ythatcanbecul□ivatedthro□gheducati□n,□elf□□i□cipline,andmoralpra□tice.Mencius,aprominentCo□fucianthin□er,arguedthathumanb□ingsarebor□wi□h□ninn□te□enseofg□od□es□,w□ichcanbenurtu□□danddevelopedthroughpropergui□ance□□□edu□at□□n.Xunzi,a□□therC□n□ucianphilo□oph□□□too□□more□essimisticvi□w,suggestingt□at□□m□n□atureisinh□r□ntlysel□ishan□thatmoralv□rtuesmustbeimpos□dthro□g□str□ct□ocialn□rmsandin□titutions. Di□fere□tph□□osophicalsc□oolsh□ve□fferedvariousin□er□ret□tion□o□Re□ZhaDeB□nYu□n.InC□n□u□ian□sm,Renisseenasanin□erentquality□□atcanbe□ultivatedt□roughedu□ati□n,self-disc□□line,andmora□pra□t□□e.M□□cius,aprominentConfucianth□n□er,□rguedtha□huma□beingsarebornwithani□nat□senseofg□odness,which□anben□r□□redanddevelopedthrough□□operguida□c□an□□ducation□Xunzi,anothe□Co□fucianphilos□p□er□too□amorepes□□mis□icview,suggestingth□thumannatureisi□herentlysel□ishandthatmo□□□virtuesmustbeimp□□edth□o□ghstrictsocialno□msandi□st□□utions.