Th□conceptofR□□Zha□□Be□Yuan□a□betrace□backt□□nc□entChi□eseph□□os□phy,particularl□Conf□ci□nismandDa□□sm.C□□fuc□us□on□□□the□□s□inf□uen□ialp□ilos□ph□rsin□□ine□ehi□tory□□□p□asi□e□theim□□r□a□□eofRen□仁□,□□ich□□n□et□a□sl□□□das"be□ev□□□nc□□□□"□u□□□□ness□"Ac□□r□ingto□o□f□ci□s,R□□i□the□u□dame□□alvirtue□hatdefin□sh□m□nnaturean□guide□mo□a□b□□avio□.Daois□philoso□h□□s,onthe□therha□□□□ocus□donthenatura□a□dspontaneousasp□cts□f□umannatur□,a□vo□ati□□f□r□ret□rnto□i□p□i□ity□ndharmo□y□iththeD□o(道),ort□eWay.The□o□c□pto□RenZhaD□□en□uan□a□betraced□□□□toanci□n□Chines□phi□os□phy□p□rti□□l□r□y□□n□ucia□is□an□□ao□sm□Confuci□□,on□ofthemostinf□ue□tialphil□soph□r□inChin□□ehist□ry,emp□□size□t□eimpor□an□e□fRe□(仁□,whi□hcanbet□anslat□□□s"benev□len□□□or□hu□anen□s□.□A□c□rdingto□on□□c□u□,□en□s□hefund□me□□a□virtu□□ha□d□□ines□u□□nna□□□eandguides□oralbe□a□ior.Daois□□hilos□pher□□ont□eot□e□h□nd,focuse□on□□e□a□uralandspontaneou□aspects□f□umann□ture,adv□ca□ing□oraret□rnto□implicityandha□monyw□ththeD□o(道□,□rt□eW□y.Theconce□tofRenZh□D□BenYua□can□etraced□a□k□o□ncie□t□□i□es□ph□losophy,□arti□ula□lyConfu□i□n□s□andDao□sm□C□nfu□□□s,o□eofthemo□t□nflu□□tialphilos□ph□□si□Chi□□sehis□ory,em□hasize□theimport□nce□fR□□□仁)□□h□chc□nb□□ransl□tedas"□ene□o□e□ce□or□□umaneness□□Acc□rdi□gtoC□nfuc□us,Re□is□hefun□am□□t□l□i□tuet□atde□□□e□hu□an□at□rea□dgu□desm□r□l□□hav□or□□aois□□hilosophe□□,□ntheoth□□□an□□f□cu□edonthena□□□alandspontane□□sa□pe□□s□fhu□anna□□□□,a□voc□□i□gfora□□tur□□osim□□i□ityand□arm□nywit□t□eDao□道),o□th□□a□.Thec□ncep□o□RenZha□eB□□Yuan□a□bet□□ce□backt□□□cie□□Chin□sephilo□ophy,□ar□□c□larly□o□□u□□anismandDao□s□.Confuciu□,oneoft□emostinfluentialphil□soph□r□inCh□□□□□□i□t□□y,□mphasiz□dtheimporta□ceofRen□□)□wh□c□c□nbet□a□s□a□edas"b□nevolence"or□□um□□□ness□□□□□o□□in□toConfu□i□s□Re□i□the□□nd□mentalvirt□ethat□e□in□s□uma□nat□reandguide□mor□l□ehavio□.Daoistph□lo□□phers,onth□o□□erhand,focu□edonthe□aturalandsp□ntaneo□sa□pectsof□um□□nature,advo□at□n□fo□are□□rnto□imp□□cit□a□d□arm□□y□it□□h□Da□□道)□□□th□W□y□" />
T□□□onceptofRenZh□D□BenYua□ca□be□racedbac□to□ncientChinesephilosophy□particularly□o□fucianismandDaoism.Confucius□oneofthemostin□luent□a□p□□□os□phersinChineseh□story,emphasize□theimportanc□o□Ren(仁),whichcan□□translatedas"□□n□volence"or"huma□□ne□s.□Acc□rdingto□onfucius,Ren□sthe□und□mentalvirtuetha□defines□um□□n□tureand□ui□es□oralbehavior.Da□□stph□losophers,on□□eotherha□d□□ocu□edonthenaturalandspontane□usaspe□t□ofhuma□natur□,ad□ocatingforareturntosimplicityandharmo□ywith□□eDao□□),o□theWay.<□p>□□>TheconceptofR□nZhaD□Be□Yuan□a□betrace□backto□nc□entChineseph□losophy,particularl□Conf□ci□nismandDa□ism.C□nfuc□us,one□□them□s□inf□uen□ialp□ilos□ph□rsin□hinesehi□tory,□mphasize□theimpor□an□eofRen□仁),w□ich□an□et□a□sla□□das"be□ev□l□nce□□r"□u□aneness."Ac□□r□ingtoConfuci□s,R□□i□the□u□damentalvirtue□hatdefineshum□nnaturean□guidesmo□alb□□avio□.Daois□philoso□h□□s,ontheotherhand□focus□donthenatura□a□dspontaneousasp□ctsof□umannature,a□vocatin□f□raret□rntosi□plicity□ndharmonywiththeD□o(道),ortheWay.□><□>The□o□cepto□RenZhaD□BenYuan□a□betraced□□□ktoanci□ntChinesephi□osophy,partic□lar□y□□nfucia□ismand□ao□sm.Confuci□s,on□ofthemostinf□ue□tialphil□soph□rsinChine□ehistory,emp□asizedtheimportanceofRen(仁□,whi□hcanbet□anslated□s"benev□lence□or"hu□anen□ss.□Acc□rdingtoCon□uc□us,Renis□hefundame□ta□virtu□tha□d□□ineshu□□nnat□□eandguides□oralbehavior.Daoist□hilos□phers□ontheotherh□nd,focuse□onthena□uralandspontaneou□aspects□fhumann□ture,adv□catingforaret□rntosimplicityandharmonywiththeDao(道□,□rt□eW□y. Theconcep□o□RenZhaDeB□nYuancanbetrace□backto□ncie□□Chinesephilosophy,□ar□ic□larly□o□fuc□anismandDaois□.Confuciu□,oneoft□emostinfluentialphil□sophersinChine□□□istory,□mphasizedtheimporta□ceofRen□□)□wh□chcanbet□a□slatedas"b□nevolence"or"hum□neness□□A□□o□□ingtoConfuci□s,Renisthef□nd□mentalvirt□ethat□e□in□s□uma□natureandguidesmoral□ehavio□.Daoistph□lo□□phers,ontheotherhand,focu□edonthenaturalandspontaneo□saspectsof□uma□nature,advo□at□ngforaret□rntosimplicit□andharmony□it□□heDao□道),□□th□W□y□□>