全集 导演:斯科特·沃克
Theconcepto□RenZhaDeBenYuanc□nbetracedbackt□an□i□ntChinesephi□oso□hy,partic□larly□on□ucian□smandDaoism.Confucius,oneofthemost□nfluenti□lphi□□sophe□s□□Ch□nesehist□ry,emp□asize□thei□portanceofRen(仁),whichcanbetra□sl□ted□□"b□nevolence"or"hu□anene□s□"AccordingtoConf□ci□s,Renisthefundamentalvirtu□thatde□ineshuma□natureandgu□□esmora□behavio□.Daoistphilo□op□ers,ont□eo□herhand,foc□sed□n□hena□□ralandsponta□eous□spe□tsof□um□nnature,□dv□cating□ora□eturnt□s□mpl□ci□yan□harmonywiththeDao(道□,orth□Way.
Thecon□eptof□enZhaDeBe□Yuanca□betr□□□d□□□kt□ancientCh□n□□ep□ilosop□y,□art□cularlyConfuc□□nism□ndDaoism.Co□f□c□us,oneofthemostinflu□nti□lp□ilosophersinChine□□his□ory,□mphasizedth□importanc□ofRen(□),which□anb□translated□s"bene□olence□or"h□maneness."□cc□r□ing□oConfucius,Reni□□hefund□mentalvirtuethat□efines□umannaturea□dguidesmoralbeh□v□or.D□o□stp□iloso□hers,ont□eotherhand,f□cuse□onthenaturala□ds□on□aneousasp□ctsofhumannatu□e,□dvo□atingforareturnt□sim□□□c□tyandharmonywi□htheD□o(道),or□□eWay.
TheconceptofRenZhaDeBe□Yuancan□□traced□ack□□ancientChine□ephilosop□y,particularlyConfucia□□sma□□Daoi□m□□onfuc□us□o□eo□□he□ostin□lue□tialphilosoph□r□inChinese□istory,em□has□ze□t□eimportanceof□en(仁),□hi□hca□□etr□□slateda□"benevol□nce"□r"huma□eness.□□ccording□o□onfucius,Ren□sthefund□m□ntalvi□tuethat□efineshuman□atur□andguid□□moralb□havior□Daoist□hilosophe□s,onth□ot□e□hand,focu□edo□t□□nat□ralandspontaneousaspectsof□um□□nature,□dvoc□ti□gf□rareturnto□implicitya□dh□rm□nywithth□Dao(□),ortheWay.<□p>
Theconce□tofR□nZhaDeBenY□□ncanbetracedbackt□a□cie□□Chinesephiloso□hy,□ar□icul□rlyCo□fucianismandDaoism.Co□fuci□□,oneofthemo□tinfluenti□lphilos□ph□□s□nChinesehistory□em□hasizedthei□□□rtanc□ofRen(仁□,whic□□anbetransla□□das"benevo□ence"or□huma□enes□."Acco□d□□□toConfucius,□□nist□efundamentalvirtu□thatdefineshuma□nat□re□□dg□idesmoralbe□avio□.Daoistphilosopher□,ontheotherha□d,fo□usedonth□naturala□dsp□nt□n□□usas□ects□fhumannature,advoc□tingf□□□re□urn□o□impli□i□yand□armon□□ith□heDao(道),ortheWay.
... 详情
Theconcepto□RenZhaDeBenYuanc□nbetracedbackt□an□i□ntChinesephi□oso□hy,partic□larly□on□ucian□smandDaoism.Confucius,oneofthemost□nfluenti□lphi□□sophe□s□□Ch□nesehist□ry,emp□asize□thei□portanceofRen(仁),whichcanbetra□sl□ted□□"b□nevolence"or"hu□anene□s□"AccordingtoConf□ci□s,Renisthefundamentalvirtu□thatde□ineshuma□natureandgu□□esmora□behavio□.Daoistphilo□op□ers,ont□eo□herhand,foc□sed□n□hena□□ralandsponta□eous□spe□tsof□um□nnature,□dv□cating□ora□eturnt□s□mpl□ci□yan□harmonywiththeDao(道□,orth□Way.
Thecon□eptof□enZhaDeBe□Yuanca□betr□□□d□□□kt□ancientCh□n□□ep□ilosop□y,□art□cularlyConfuc□□nism□ndDaoism.Co□f□c□us,oneofthemostinflu□nti□lp□ilosophersinChine□□his□ory,□mphasizedth□importanc□ofRen(□),which□anb□translated□s"bene□olence□or"h□maneness."□cc□r□ing□oConfucius,Reni□□hefund□mentalvirtuethat□efines□umannaturea□dguidesmoralbeh□v□or.D□o□stp□iloso□hers,ont□eotherhand,f□cuse□onthenaturala□ds□on□aneousasp□ctsofhumannatu□e,□dvo□atingforareturnt□sim□□□c□tyandharmonywi□htheD□o(道),or□□eWay.
TheconceptofRenZhaDeBe□Yuancan□□traced□ack□□ancientChine□ephilosop□y,particularlyConfucia□□sma□□Daoi□m□□onfuc□us□o□eo□□he□ostin□lue□tialphilosoph□r□inChinese□istory,em□has□ze□t□eimportanceof□en(仁),□hi□hca□□etr□□slateda□"benevol□nce"□r"huma□eness.□□ccording□o□onfucius,Ren□sthefund□m□ntalvi□tuethat□efineshuman□atur□andguid□□moralb□havior□Daoist□hilosophe□s,onth□ot□e□hand,focu□edo□t□□nat□ralandspontaneousaspectsof□um□□nature,□dvoc□ti□gf□rareturnto□implicitya□dh□rm□nywithth□Dao(□),ortheWay.<□p>
Theconce□tofR□nZhaDeBenY□□ncanbetracedbackt□a□cie□□Chinesephiloso□hy,□ar□icul□rlyCo□fucianismandDaoism.Co□fuci□□,oneofthemo□tinfluenti□lphilos□ph□□s□nChinesehistory□em□hasizedthei□□□rtanc□ofRen(仁□,whic□□anbetransla□□das"benevo□ence"or□huma□enes□."Acco□d□□□toConfucius,□□nist□efundamentalvirtu□thatdefineshuma□nat□re□□dg□idesmoralbe□avio□.Daoistphilosopher□,ontheotherha□d,fo□usedonth□naturala□dsp□nt□n□□usas□ects□fhumannature,advoc□tingf□□□re□urn□o□impli□i□yand□armon□□ith□heDao(道),ortheWay.