□h□c□nc□ptofRe□□□aD□□e□Yu□ncanbet□ac□dback□oancien□C□i□□sep□il□sophy□□ar□icula□lyCon□□ciani□□and□aois□□C□□□uciu□,one□fth□mosti□flue□t□□lph□l□sophersinChines□history,empha□ize□t□eimpor□a□ce□f□□□(□□,□h□chc□n□□t□□nsla□□das"□e□evo□□nce"or"humanen□ss."Ac□or□ing□□C□nfu□ius,Ren□st□□fu□dame□t□lv□□t□ethatd□f□nes□umanna□urean□guidesmoralb□hav□or.□a□□□□phi□□sopher□,o□□h□□the□□an□□fo□□s□□□□then□□uralandspon□an□o□saspe□ts□fh□man□a□ure,□d□□catingfo□areturnt□□impl□c□□□a□dharmon□wi□hth□Dao(道)□orth□Way.T□eco□□ept□fRenZhaD□□□□Yu□n□anb□tr□cedba□□toa□□□□□tChinese□□□□os□p□□□□art□cular□yCon□□cianism□ndD□□ism.Confucius,o□e□fth□mostinfluenti□lp□il□sop□e□s□□C□i□es□his□o□y,e□p□asizedthei□p□□□anceofRen□仁),whichc□n□etra□□□ate□□s□□en□□□□e□c□"o□"□□m□neness."Accord□ngt□Confuc□□s,Reni□the□und□m□□tal□irt□et□at□efineshu□annatur□an□□uidesmoralb□havior□Dao□stphilos□p□□r□,onth□otherhand,fo□u□e□□n□hen□t□ral□n□□□□□t□□eou□as□□ct□o□huma□□□t□□e□ad□□cati□□for□retur□t□s□mpl□ci□□□ndharm□nywit□the□□o(□)□□r□heWay□Theco□cepto□RenZh□De□enYu□ncanbetr□c□d□ack□oa□□□ent□hi□ese□h□losophy,p□□□icula□lyCon□uciani□mandDaoism.□□nfucius□□□eofth□mos□in□lue□tia□ph□lo□o□□□r□□nChi□ese□isto□y,□□p□as□z□dth□i□po□tanc□of□□□□仁□,whi□hcanb□tr□□s□ate□□s"□en□□o□ence"□r"□umanen□s□.□Ac□ording□oConfuc□□s□R□□i□t□efundamentalvi□tu□□hatdefineshuma□n□tu□eandg□□□es□o□a□□ehavi□r□Da□i□tphilosophers,onth□otherha□d,□□c□sed□nt□e□at□ra□a□d□pontan□o□saspe□t□ofhumann□ture,ad□oc□t□□□for□r□tu□nto□i□plici□yandharmonywit□theD□o(道□,□rthe□ay.□/p>Theco□ce□t□fR□□Z□a□□BenYua□□□n□etracedbackt□□nci□ntCh□ne□e□□il□s□□h□,part□□ular□yC□nfu□□a□i□□□n□Da□ism.Con□ucius,□□□ofthe□□stinfl□e□tial□hi□oso□hers□nC□inesehis□o□y,em□hasized□heimp□r□anc□ofRen(仁),wh□c□can□etr□nslated□s"bene□□le□□e"o□"human□□□ss□□□□co□dingt□□□n□uci□s□Re□is□h□f□ndame□tal□□□tue□□□tdefi□eshu□ann□□□re□□dguid□smoral□ehav□□r□Daoi□□phil□sophe□s□□nth□o□he□ha□d□foc□□□□o□t□enatu□a□□□d□po□ta□e□usaspectsofhum□nn□ture,a□vocat□ng□or□□e□u□nt□□implicity□n□har□□nywith□h□Dao(□□,ort□eWay□□□econ□ept□f□enZh□DeBenY□a□canb□t□ac□d□ackto□n□ientChines□ph□l□soph□□p□□ticular□y□□nf□ci□n□smandDa□□sm.C□nfu□□us,o□eoft□e□□sti□fl□□ntial□□ilo□□phersin□□□□□sehist□ry□□mph□□i□□d□heimportanc□o□Ren(仁),whic□□a□be□rans□ated□s"□□nevole□ce"o□"h□□anen□s□.□A□cordingt□□on□ucius□Renist□efundam□nta□□irtuethat□e□i□e□hum□nna□□□eandg□ide□□□r□lbehavior.□□oistphilos□phers,ontheot□e□han□,focus□d□n□he□a□ura□a□d□pon□aneousa□pectsof□u□□nnatur□,a□□o□a□ingf□rare□urnt□s□mplic□tya□dh□□m□nywithth□Dao(道),o□theWay." />
全集 导演:迈克尔·斯皮勒
T□eco□cept□fRenZhaDe□□□Yuancanbetr□cedbacktoa□□i□□tChinesep□□losop□y□□art□cularlyCon□□cianismandD□oism.Confucius,o□e□fth□mostinfluentialphilosophe□s□□C□inesehis□o□y,emphasizedthei□p□rtanceofRen□仁),whichcanbetra□s□atedas□□en□□o□e□ce"or"h□m□neness."AccordingtoConfuci□s,Reni□thefund□m□□talvirt□et□at□efineshu□annaturean□□uidesmoralb□havior□Dao□stphilosoph□r□,ontheotherhand,focu□ed□nthen□turalandspo□t□□eou□as□□ctso□huma□□at□re□ad□□cati□gforaretur□tosimplici□□□ndharm□nywiththe□□o(□),ortheWay□□>
Theco□cepto□RenZh□DeBenYuancanbetr□ced□acktoa□c□ent□hineseph□losophy,p□r□icula□lyConfuciani□mandDaoism.Confucius□□□eofthemostin□luentialphilosoph□rs□nChi□ese□istory,□mphasiz□dthei□portanceof□e□(仁□,whi□hcanbetrans□atedas"□enevolence"□r"humaneness.□Ac□ording□oConfuc□□s,Renisthefundamentalvi□tu□thatdefineshuma□n□tureandg□□des□ora□□ehavi□r□Daoi□tphilosophers,onth□otherha□d,□□cused□nt□e□atura□a□d□pontan□o□saspe□tsofhumannature,ad□ocat□ngforareturntosimplicityandharmonywiththeDao(道),□rthe□ay.□/p>
Theconce□tofR□□Z□a□□BenYuan□an□etracedbackt□□ncientChinese□hilosophy,part□□ular□yConfu□ia□i□□an□Daoism.Con□ucius,□n□ofthemostinflue□tial□hi□oso□hersinChinesehis□o□y,emphasizedtheimp□rtanc□ofRen(仁),whichcanbetr□nslated□s"bene□ole□□e"o□"human□n□ss."□ccordingt□C□n□uci□s,Re□is□hef□ndame□tal□i□tue□□atdefi□eshumann□t□rea□dguid□smoralbehav□or.Daoistphil□sophe□s,ontheotherha□d□foc□□e□o□thenatu□aland□ponta□eousaspectsofhum□nn□ture,advocat□ng□or□□etu□ntosimplicityandhar□onywithth□Dao(□),ortheWay.
□heconceptof□enZhaDeBenY□a□canb□trac□dbackto□n□ientChines□phil□soph□□p□rticularly□onfucianismandDa□□sm.C□nfu□ius,o□eoft□e□□sti□flu□ntial□hilo□□phersin□h□n□sehist□ry,□mph□□i□□d□heimportanceofRen(仁),whichca□be□rans□ated□s"benevole□ce"o□"h□□anen□s□.□Accordingt□□on□ucius□Renisthefundamenta□□irtuethatde□i□e□hum□nna□ureandguidesm□ralbehavior.□aoistphilos□phers,ontheothe□hand,focused□nthe□a□urala□dspon□aneousaspectsof□umannature,ad□o□a□ingforare□urnt□simplic□tya□dh□rm□nywiththeDao(道),ortheWay.
... 详情
Theco□c□ptofRenZhaDeBenYuanca□□□tracedbacktoa□ci□n□Ch□nesep□il□soph□,parti□ularlyConfucianism□n□Daoism.□on□uciu□,one□fthemo□tin□lu□ntialph□losopher□in□hi□esehi□tory,emphasizedtheimpo□□anceofRen(□),whichcanbet□ansla□eda□"benev□lence□or"humaneness."Accord□ngtoConfucius,Renisthef□n□amen□al□i□t□ethatdefineshumannatureandguid□□moralb□havior.Da□□stphilosop□ers,ontheot□e□h□nd,focusedonthena□uralandspontan□ousas□□cts□fhumannatur□,advocating□oraret□rntosimplic□ty□ndharm□nywit□theDao(道),ortheWay.
T□eco□cept□fRenZhaDe□□□Yuancanbetr□cedbacktoa□□i□□tChinesep□□losop□y□□art□cularlyCon□□cianismandD□oism.Confucius,o□e□fth□mostinfluentialphilosophe□s□□C□inesehis□o□y,emphasizedthei□p□rtanceofRen□仁),whichcanbetra□s□atedas□□en□□o□e□ce"or"h□m□neness."AccordingtoConfuci□s,Reni□thefund□m□□talvirt□et□at□efineshu□annaturean□□uidesmoralb□havior□Dao□stphilosoph□r□,ontheotherhand,focu□ed□nthen□turalandspo□t□□eou□as□□ctso□huma□□at□re□ad□□cati□gforaretur□tosimplici□□□ndharm□nywiththe□□o(□),ortheWay□□>
Theco□cepto□RenZh□DeBenYuancanbetr□ced□acktoa□c□ent□hineseph□losophy,p□r□icula□lyConfuciani□mandDaoism.Confucius□□□eofthemostin□luentialphilosoph□rs□nChi□ese□istory,□mphasiz□dthei□portanceof□e□(仁□,whi□hcanbetrans□atedas"□enevolence"□r"humaneness.□Ac□ording□oConfuc□□s,Renisthefundamentalvi□tu□thatdefineshuma□n□tureandg□□des□ora□□ehavi□r□Daoi□tphilosophers,onth□otherha□d,□□cused□nt□e□atura□a□d□pontan□o□saspe□tsofhumannature,ad□ocat□ngforareturntosimplicityandharmonywiththeDao(道),□rthe□ay.□/p>
Theconce□tofR□□Z□a□□BenYuan□an□etracedbackt□□ncientChinese□hilosophy,part□□ular□yConfu□ia□i□□an□Daoism.Con□ucius,□n□ofthemostinflue□tial□hi□oso□hersinChinesehis□o□y,emphasizedtheimp□rtanc□ofRen(仁),whichcanbetr□nslated□s"bene□ole□□e"o□"human□n□ss."□ccordingt□C□n□uci□s,Re□is□hef□ndame□tal□i□tue□□atdefi□eshumann□t□rea□dguid□smoralbehav□or.Daoistphil□sophe□s,ontheotherha□d□foc□□e□o□thenatu□aland□ponta□eousaspectsofhum□nn□ture,advocat□ng□or□□etu□ntosimplicityandhar□onywithth□Dao(□),ortheWay.
□heconceptof□enZhaDeBenY□a□canb□trac□dbackto□n□ientChines□phil□soph□□p□rticularly□onfucianismandDa□□sm.C□nfu□ius,o□eoft□e□□sti□flu□ntial□hilo□□phersin□h□n□sehist□ry,□mph□□i□□d□heimportanceofRen(仁),whichca□be□rans□ated□s"benevole□ce"o□"h□□anen□s□.□Accordingt□□on□ucius□Renisthefundamenta□□irtuethatde□i□e□hum□nna□ureandguidesm□ralbehavior.□aoistphilos□phers,ontheothe□hand,focused□nthe□a□urala□dspon□aneousaspectsof□umannature,ad□o□a□ingforare□urnt□simplic□tya□dh□rm□nywiththeDao(道),ortheWay.