Differe□tphilos□□□i□alschoolshaveof□ered□ariousinterpre□ationso□Re□ZhaDeBenYuan.InConfucianism,Renisseenasani□her□ntqualityth□tcanbe□ultivatedthrough□du□ation,self-□isci□□ine,and□□ra□pr□c□ic□.Mencius,apr□minentConfuciant□□nker,arg□edt□athumanbeing□a□e□□□nwit□aninnatesenseo□□oodness,□hi□hca□benurturedanddeve□ope□t□roughproperguidanceandeducation.Xunzi,anotherCo□fucian□h□losoph□□,□ookam□repe□simis□icv□ew,sugg□sti□gth□thuma□□atureisin□ere□□□yselfishandth□□mora□□□rtues□ustbeimpose□throughstrictso□ialnormsandinstit□tion□. Differe□tphiloso□□ic□lschool□hav□of□eredvariousinterpr□t□t□onsofRenZh□DeBen□uan.InC□nfucia□i□m,□enis□eenasani□he□□ntqualitytha□ca□becultivat□dthrougheduc□tion,self-discipline,andmora□□ractic□□Mencius,ap□omi□en□Conf□ciant□ink□r□arguedt□athuma□beingsa□ebornwi□hani□nate□enseofgoodne□s,whichcanben□rtu□e□□ndde□elope□□□ro□ghproper□uida□ceand□ducation.□unzi□ano□herCon□ucianphil□s□pher,t□oka□or□□ess□misti□□iew,suggesti□□thath□mannatureisinherentlyselfishan□tha□moralvirt□es□us□beimposedth□oughstr□c□socialnormsandinstitu□□ons. Differen□philoso□hical□□h□ol□haveoffer□d□□riousint□rpr□tations□f□enZhaDe□enYuan.InConfuc□□ni□m,Reniss□enasa□i□herentqualitythatcan□e□ul□iva□edthro□g□e□ucat□□n,s□lf-□iscipline□an□□oralp□a□tice.Menc□us,□p□o□□ne□tConf□c□anthinker,arg□edthathumanbei□g□areb□rn□ithaninnate□enseofgood□es□,whic□c□n□en□rtureda□□dev□lopedthroug□propergui□ancea□deducation.Xunz□□anotherCon□u□i□nphilosophe□,tookamo□epessimisticview,sugg□stingthathum□nnatureisinherently□elfisha□dtha□m□ralvirt□□□mustbeim□osedth□oughstr□cts□ci□lnormsandinstitu□□□ns.□□p□ Differentp□□□osophicalschoolshaveoff□re□vari□□sinter□retationsofRenZhaDe□enYu□n□InConfu□ianism,Renissee□a□an□n□e□entqu□□itythatcanbecu□tiv□ted□hrou□heducat□on□self-di□c□pline,andmoralp□act□ce.□□ncius,ap□ominentCo□□uc□anthinker,argue□thathumanbeingsarebo□nw□thani□□□tesenseofgood□es□,whichcan□□nurture□a□ddevel□□edthrou□□proper□uidanceandeducati□n.Xunz□,an□therConfucianphil□soph□r,t□□kamorepessimisticview,□uggesti□gthathu□anna□ureisinheren□□□self□shandtha□moralvirtue□□ust□eimposedth□oughst□ictsocialnormsa□di□s□itut□□ns. Differentphiloso□hicals□hoolshaveofferedv□□iousinterp□□□at□o□sofRenZhaDeBenYuan.InConfucianism□Renisseenasan□□herent□ualitythatc□nbecu□ti□atedt□rough□ducation□self-□iscipline,andmoralpract□ce.Mencius,aprominentConfuc□a□thinker,ar□uedthathuma□being□arebornwitha□□nnatesenseofgoodness,□hichcanben□□tu□edanddevelopedthro□ghproperg□i□□nc□andeducation.Xu□zi□anot□e□□onfucianphi□oso□□er,too□amorepessimistic□iew,sugges□ing□□ath□mann□tu□□isinherentlyselfis□a□dthatmoral□irtu□smu□tbei□posedthroughstrict□oci□lnormsandinstitut□□n□□□> Differentphi□osophica□schoo□□hav□off□redvar□ousinter□retationsofRenZhaD□B□□□uan.I□Co□fu□i□nis□,Renisseenasani□herentqual□ty□hatcan□ecultiv□tedthro□g□e□□cat□on,se□f-discipline,an□□oralpractice.□enci□s,ap□omin□ntCon□u□ianthinker,□rg□edthathuma□beingsarebo□nwithaninna□esenseo□goodness,wh□chc□nbe□ur□□□edandd□veloped□h□oughpropergui□ancean□e□ucat□□n.Xunzi,an□ther□on□ucian□hi□o□oph□r□tookamorepess□m□s□icvie□,sug□e□t□ngthathumannatureisinherentlyselfi□□an□t□atmoralvir□u□smus□beimpose□thr□ugh□tr□ctsocialno□□sandinst□tut□□□□.<□p>