Thec□n□epto□Re□ZhaDeBenYu□ncanb□trace□backt□a□cient□□inesephiloso□hy,□ar□icul□rly□o□fucianismandDaois□.C□nf□c□us,on□oft□emo□tinf□□e□t□a□ph□□□□□□her□inChinesehistory,□□□ha□izedth□□mpor□a□□eof□en(仁□,wh□chc□nbet□anslated□s"□e□ev□l□nce"□r"h□man□□□ss□□Acco□□□ngtoC□n□□c□u□,R□nist□efund□□enta□□ir□ue□h□tdef□□eshu□an□□□urea□□□uide□□□□□□□eh□vior.Da□is□□hi□□□□ph□rs,□nt□eotherhand,f□cuse□on□hena□□raland□ponta□eousasp□ctso□hu□ann□□ure,advoc□tin□for□re□□r□to□□m□□icityandh□rmonywiththeDao(道),□rth□Wa□.□/p□Thecon□□pt□□Ren□haD□□en□u□□can□etrace□□a□□toanc□ent□hi□esep□il□s□□□y□□□rti□ul□r□□C□n□uci□ni□man□D□oism□□onfucius,oneoft□□mo□□i□f□□entia□phi□oso□h□□s□n□□i□esehi□□□r□,emphasi□ed□□□impor□□□ceofR□n(□□,which□an□et□□ns□ate□as"□enevolence"or□h□mane□e□s."□cc□□di□gt□C□nf□□iu□,Re□isthef□□d□men□a□□i□□u□thatde□in□s□umann□tu□□a□dguidesmoralbeha□ior.Daoi□t□hilo□o□h□r□,ont□eotherha□d,fo□use□onthe□atural□ndspon□□ne□us□spects□f□uma□nat□re,a□voc□t□ngf□□□return□o□impli□ity□ndharmo□□wi□h□he□ao(道),o□□□□W□□□" />
T□eco□□eptofRe□ZhaDeB□nYuancanbetrace□backto□n□ient□hinesep□ilo□ophy,par□icu□arlyConfuc□□nismandDaoism.Confucius,on□ofthemostinflu□ntialph□los□p□er□□□Chinesehistory,emp□asiz□□the□mpor□anc□ofRen(仁),w□ichcanbetran□lated□s"ben□volenc□□or"human□ness."Accordingto□□nfucius,Renisth□fund□mental□irtuet□atdefineshum□nnature□n□□uidesmo□alb□havio□.Daois□philosopher□,on□□e□therhand,foc□sedo□thenatura□a□ds□o□taneousaspectsofhum□nnat□□e,advoca□□ngforareturntosimpl□ci□yan□harmonywiththeDao□道),□rt□eWay. Thecon□ep□of□□nZhaDeBenYuancanbetra□edba□ktoancientChines□philosophy,particularl□□onfucianismand□□oi□□.Confucius,□neofth□□ostinf□□ential□h□□oso□hersinC□ine□e□ist□ry,emp□a□iz□dthe□□portanceo□R□n(仁)□whichcanbet□anslat□d□s"benevol□nce"□r"hum□neness.□AccordingtoConfuc□□□,□enisthefundamentalv□r□□ethatdef□n□shumannatur□andguid□smo□□lbehavior.Daoistphi□osophe□s□on□heothe□□and□focusedo□the□atura□andsponta□eo□sa□p□c□sofhumannature,a□voc□□ing□orareturntosi□plicit□andh□rmonywiththeDao□□)□□rthe□ay.<□□>□p>Thec□n□eptofRe□ZhaDeBenYuancanb□tracedbacktoa□cient□□inesephiloso□hy,□articularly□onfucianismandDaois□.Conf□cius,oneoft□emo□tinfluent□alphi□os□pher□inChinesehistory,□m□ha□izedtheimporta□□eofRen(仁),whichc□nbet□anslatedas"benevol□nce"or"h□mane□□ss."AccordingtoC□nf□c□us,Renist□efund□menta□□irtuethatdef□neshumannatureand□uides□ora□□ehavior.Daois□phil□□□ph□rs,ontheotherhand,focusedon□henaturaland□ponta□eousaspectso□humann□□ure,advocatin□foraret□r□to□implicityandh□rmonywiththeDao(道),orth□Wa□.□/p□ Theconc□pt□fRenZhaDeBenYu□□can□etracedbacktoancient□hi□esephilos□phy□□□rti□ularl□C□n□ucianisman□D□oism.□onfucius,oneofth□mos□i□fl□entialphi□osophe□s□nChinesehis□ory,emphasi□ed□h□impor□□nceofRen(仁),whichcan□et□□ns□atedas"benevolence"or"humane□e□s."Acco□dingt□C□nf□□ius,Re□isthef□nd□menta□□irtuethatde□in□shumannatu□□a□dguidesmoralbehavior.Daoist□hilosophers,ont□eotherha□d,fo□use□onthe□atural□ndspont□ne□usaspectsof□umannat□re,a□voc□tingf□□areturn□o□impli□ityandharmon□wi□h□heDao(道),o□t□□Way□□>