Differentphilo□o□hica□s□hool□haveoffere□various□nterpre□at□□ns□fRe□ZhaDe□enY□an.InC□nf□cia□ism,□□nisseenasan□nherentqu□litytha□canb□cultivatedth□ou□heducation□□□lf-d□s□iplin□,an□moralprac□ice.Me□cius□□□r□mi□en□Conf□□ianthink□r,arguedthathuma□be□ngsa□e□o□□withani□□atesenseofgo□□□ess,whichca□benurturedanddev□□opedt□rough□roperguidanceandeducatio□.Xunzi,□nother□onf□ci□nphil□so□□er,too□a□orep□ssi□i□ti□view,□uggest□n□that□umannatu□eisinherentl□s□l□ishandt□atm□□alvirtuesmustb□imposed□hr□ughstr□ctsoc□alnormsandins□itutions.<□□> D□fferentphil□sop□ic□lscho□lshaveofferedvariousinter□retations□fR□nZha□□□□nY□an.InConfu□ianism,Renisseenas□ninherentq□ali□yth□t□anbecult□vat□dthrougheducat□on,self-dis□□pli□e,andmor□lpractice□Mencius,apromi□□n□Confuci□nth□nk□r,□rguedthathum□nb□ingsarebornwit□anin□□□□senseof□oodness,□hi□h□a□benurturedandd□veloped□hroughpr□□er□uidancea□deducati□n.Xunz□,an□th□□Conf□□ianphilosoph□r,tookamor□pessimisticview,□uggestingthath□manna□ureisi□herentl□selfish□ndthat□oralvirtu□smus□beimposed□h□oughstrictsocialnormsandinstitution□. Diffe□entp□i□osoph□cal□choolsha□eoff□redvariousint□rpretati□ns□□RenZhaDeBenY□□n.InCo□fucianism,Reni□seenasaninherentquality□ha□c□nbeculti□at□dthr□ughe□u□ation□□□lf-d□scipline,a□d□oralprac□ice.Mencius,apromi□entCon□uc□ant□i□□□r,arguedthath□man□ei□gsar□□o□nwit□aninn□tesenseo□goodness,whichcanbenurtur□d□nddevel□□e□throughp□operguid□ncean□ed□ca□□on.Xu□zi□ano□h□□Confuci□nph□l□sopher□tookamorepes□i□□sticview,su□gesti□gth□thumannat□reisinherentlyselfishandthatm□□alvirt□esmus□b□imposedthro□ghstrictsocial□ormsandinstitut□on□. Differe□t□hi□osophicalschoolshaveoffere□v□rio□sinter□retatio□sofRenZhaDe□enYuan.I□Confu□ianism,□□nissee□a□a□inhere□tqualit□thatcanbecultiv□tedthro□gh□ducation□self-□is□ipline,andmoralpra□tice.□e□cius,a□□om□nentConfu□□a□thinker,a□guedthathumanbeingsareb□rnwi□haninnate□enseofgoodness,whic□□a□benurtur□danddevelopedthroughproperguida□c□andedu□a□io□.Xunzi,another□onfu□□anphilosophe□,tookam□r□p□ssim□sticv□ew,sugges□ingth□t□umannat□reisin□ere□□lyselfishandth□tmoralvirtu□smu□tbeimp□s□dthroug□□trictso□□aln□rmsandinst□tutions.□> Differentp□ilos□phica□schools□□veo□fere□variousinterpret□tionsofRenZhaDeBen□uan.□nConfuc□anism,□en□sseenasa□inheren□qual□ty□□□tcanbecu□□ivate□through□d□cati□n,self-disc□pline,□ndmoral□ract□ce.Menci□s,aprom□nentConfuci□□t□□nker□a□gue□t□athumanbe□ng□arebornwi□ha□innatesenseofgoodness,whichcan□e□urt□r□da□ddevel□pedthroug□pr□p□rgu□dan□e□n□□d□cati□n.Xunzi,anothe□Confuc□anphi□o□opher,□ookamorepes□□mis□□cvie□□sugg□stingthathum□nnatureisi□her□ntlyselfi□handthatmoralvirtuesmustbeimp□sedthrough□□ricts□cialnormsan□inst□tu□ions.