Di□fere□□philosoph□□als□hoo□sh□veofferedvari□usin□er□r□ta□□on□o□R□nZhaDe□□nYuan.InConfucianism,R□□i□s□□nasaninh□rentqua□itytha□ca□b□cul□□vatedthroughedu□ation,s□lf-d□scipline□a□dmora□practice.Me□cius□apro□inentConfucia□t□i□ker,argu□dthathumanbe□ngsarebornwithaninnates□nse□□□oo□ness,□h□chcanbenurt□□e□anddev□l□□edt□rou□□properguidanc□an□e□□c□t□o□.Xunzi,ano□her□onfucianphil□sopher,t□oka□ore□es□imistic□□ew,□uggesti□gthat□umann□t□reisinhere□tly□□lfish□ndtha□□oralvirtuesmu□tbeimpose□□□rou□hst□ictsocialnormsandins□itut□□ns.□/□> □ifferentphiloso□hic□lsch□olshaveoff□re□var□ousin□erpretationso□Ren□□a□eBe□□□an.I□Con□u□ianism,□□□isseenasan□□here□tqua□itythatcanbecultiv□tedthroug□education,self-□iscipline,an□moral□□actice.M□nciu□,a□rominent□o□fucianth□n□e□,a□guedthathu□anbeingsare□or□witha□inna□esenseofg□o□ness□whi□hcanbenurtureda□□d□velopedthr□ughprope□guidance□n□□ducation.Xunzi□anotherConfuci□nphilosop□er,□□okam□□epessimisticview,su□gest□ngthath□m□nnature□sinherentlyselfishandthatmoral□irtuesm□stb□imposedthroughstrictsoc□alnormsa□□institutions□ Differentphi□osophicals□hoolshaveofferedvario□si□terpretationsofRenZhaDe□□nYuan.InConfu□ia□ism,□en□ssee□asaninh□ren□qua□i□□tha□can□eculti□atedt□□ougheducation,s□lf-discipline,andmor□l□ractice.Me□ci□□,apr□minentConf□ciant□inker,arg□edthathumanbe□□gsarebornwitha□□nnatesenseofgoodness,whichcanb□nurtureda□d□evel□pedthrough□roperguidancea□deducati□n.Xunz□,anotherConfucianphilosopher,□o□ka□orepessim□st□cvie□,sugge□tingt□a□humannatureisinherentl□selfisha□dtha□□□ralv□rt□esmustbeimposed□□rough□trictsoci□lno□ms□□dinstit□tions.