Thecon□e□□ofRen□□a□e□en□□an□an□etraced□ac□toa□ci□ntChines□ph□loso□hy,pa□□□□ular□□C□n□uci□n□sm□□dDa□ism.Con□uciu□,oneofthemo□□in□l□en□ial□hil□so□h□rsin□□ine□□□□st□ry,em□has□zedtheim□ortanc□□fR□□□□□□□□ichca□be□r□nslatedas"be□ev□le□ce□□r□hum□□e□ess."Acc□rd□□gt□C□nfucius□R□□□s□□efun□□m□ntalvir□u□□hatdef□ne□□u□annaturea□d□uidesmo□□lbeha□io□.D□□ist□hilosophers,on□□eotherhand□focus□donthenatur□l□ndspo□tan□o□saspec□sof□u□ann□t□□e,ad□oc□□i□gforar□□□r□tosimpli□□t□andharm□ny□it□t□□□ao(道)□□r□h□W□y." />
T□□co□ceptofRen□haDeB□n□uancanb□trace□backtoanc□entC□inesep□ilosophy,partic□la□lyConfucianismandDaoism.Con□u□ius,□neofthemostinflue□tia□□□ilosophersinCh□n□seh□story,empha□izedtheim□orta□ceofRe□(□),□hichcanb□transla□ed□s"be□evolence"or"hu□ane□ess."Accordi□gto□onfuc□us,Renisthefundamentalv□rtuethatde□ines□uman□atureandguidesmora□behavior.D□oistphilosophers,ontheotherha□□,f□cusedo□thenaturalandspontaneousaspect□ofhumannatur□□a□□ocat□ng□orar□turntosi□plici□yandharmonywiththeDao(道),o□□he□ay. T□econceptofRenZhaDeBenYuancanbe□racedbacktoanci□□tChin□s□philo□op□y,p□rticularlyCo□f□ci□nismandD□oi□m.Confuciu□□□n□ofthemos□inf□uent□alphilosophersi□Chines□histor□,emphas□z□dthe□mp□rtanceofRen(仁□,whichcanbetran□latedas"b□□evolence"or□□umaneness□□□ccordingtoConfuc□us□Ren□s□□efundam□ntalvirtue□h□□d□fi□eshum□nnaturea□dguide□m□ralbehavior.Daoistph□losop□ers,ontheotherhand,f□cusedon□hena□u□a□and□po□ta□□ou□aspectsof□um□nna□□re,advocat□n□fo□areturnt□simplicityand□armonyw□ththeDao□道□,o□theWay.